महाभारतः mahābhārataḥ - book-12, chapter-159, verse-17

न ब्राह्मणान्वेदयेत कश्चिद्राजनि मानवः ।
अवीर्यो वेदनाद्विद्यात्सुवीर्यो वीर्यवत्तरम् ॥१७॥

17. na brāhmaṇānvedayeta kaścidrājani mānavaḥ ,
avīryo vedanādvidyātsuvīryo vīryavattaram.

17. na brāhmaṇān vedayeta kaścit rājani mānavaḥ |
avīryaḥ vedanāt vidyāt suvīryaḥ vīryavattaram

17. mānavaḥ kaścit rājani brāhmaṇān na vedayeta avīryaḥ vedanāt vidyāt,
suvīryaḥ vīryavattaram (vidyāt)

17. No human being should report Brahmins to the king. A weak person should learn this through suffering, and a strong person should recognize what is even more powerful (i.e., the strength of Brahmins).

Words meanings summery:

• न (na) - not, no

• ब्राह्मणान् (brāhmaṇān) - Brahmins

• वेदयेत (vedayeta) - should report, should make known

• कश्चित् (kaścit) - someone, anyone, a certain (person)

• राजनि (rājani) - to the king, in the king

• मानवः (mānavaḥ) - human being, man

• अवीर्यः (avīryaḥ) - weak, powerless

• वेदनात् (vedanāt) - through suffering (from suffering, through experience, from knowing)

• विद्यात् (vidyāt) - should know, should understand

• सुवीर्यः (suvīryaḥ) - strong, powerful

• वीर्यवत्तरम् (vīryavattaram) - even more powerful, more endowed with strength

Words meanings and morphology

न (na) - not, no

(indeclinable)

ब्राह्मणान् (brāhmaṇān) - Brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class, related to Brahman

derived from brahman

वेदयेत (vedayeta) - should report, should make known

(verb)

3rd person , singular, active, optative (vidhi liṅ) of vid

Causative Optative

Causative stem from √vid (to know) is vedaya. Optative 3rd person singular, active voice.

Root: vid (class 2)

कश्चित् (kaścit) - someone, anyone, a certain (person)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain (person)

Indefinite pronoun, from kim + cit

राजनि (rājani) - to the king, in the king

(noun)

Locative, masculine, singular of rājan

rājan - king, ruler

मानवः (mānavaḥ) - human being, man

(noun)

Nominative, masculine, singular of mānava

mānava - human, descendant of Manu

derived from manu

अवीर्यः (avīryaḥ) - weak, powerless

(adjective)

Nominative, masculine, singular of avīrya

avīrya - without strength, weak, impotent

compound of 'a' (negation) and 'vīrya' (strength)

Compound type : bahuvrīhi (a+vīrya)

• a – not, non
  indeclinable
  negative prefix
• vīrya – strength, power, energy, virility
  noun (neuter)

वेदनात् (vedanāt) - through suffering (from suffering, through experience, from knowing)

(noun)

Ablative, feminine, singular of vedanā

vedanā - pain, suffering, sensation, perception, knowledge

derived from √vid (to know/feel)

Root: vid (class 2)

विद्यात् (vidyāt) - should know, should understand

(verb)

3rd person , singular, active, optative (vidhi liṅ) of vid

Optative

Optative 3rd person singular, active voice, from √vid (to know)

Root: vid (class 2)

सुवीर्यः (suvīryaḥ) - strong, powerful

(adjective)

Nominative, masculine, singular of suvīrya

suvīrya - of good strength, very powerful, brave

compound of 'su' (good) and 'vīrya' (strength)

Compound type : bahuvrīhi (su+vīrya)

• su – good, well, excellent
  indeclinable
  prefix indicating goodness or excellence
• vīrya – strength, power, energy, virility
  noun (neuter)

वीर्यवत्तरम् (vīryavattaram) - even more powerful, more endowed with strength

(adjective)

Accusative, neuter, singular of vīryavat

vīryavat - strong, powerful, valiant

Comparative degree

From 'vīrya' (strength) + suffix '-vat' (possessing), forming 'vīryavat'. Comparative degree formed with '-tara'.

Note: Comparative degree of vīryavat