महाभारतः mahābhārataḥ - book-12, chapter-159, verse-34

पतितैः संप्रयोगाच्च ब्राह्मणैर्योनितस्तथा ।
अचिरेण महाराज तादृशो वै भवत्युत ॥३४॥

34. patitaiḥ saṁprayogācca brāhmaṇairyonitastathā ,
acireṇa mahārāja tādṛśo vai bhavatyuta.

34. patitaiḥ samprayogāt ca brāhmaṇaiḥ yonitaḥ
tathā acireṇa mahārāja tādṛśaḥ vai bhavati uta

34. mahārāja patitaiḥ ca brāhmaṇaiḥ yonitaḥ tathā
samprayogāt acireṇa (janaḥ) tādṛśaḥ vai uta bhavati

34. O great king, by close association with fallen individuals, and similarly, by connections even with Brahmins through family ties, one quickly indeed becomes such (a fallen person).

Words meanings summery:

• पतितैः (patitaiḥ) - with individuals who have committed great sins or become outcasts (by/with fallen ones, with outcasts)

• सम्प्रयोगात् (samprayogāt) - from the act or consequence of associating closely (from close connection, by association)

• च (ca) - and

• ब्राह्मणैः (brāhmaṇaiḥ) - with Brahmins (implied: fallen Brahmins, or Brahmins with whom one should not associate in specific ways if they are fallen) (by/with Brahmins)

• योनितः (yonitaḥ) - through familial or blood ties (from the womb, from birth, by lineage)

• तथा (tathā) - likewise, in the same manner (similarly, thus, so)

• अचिरेण (acireṇa) - quickly, in a short time

• महाराज (mahārāja) - O great king

• तादृशः (tādṛśaḥ) - such a fallen/sinful person (referring to `patita`) (such, of that kind)

• वै (vai) - indeed, surely

• भवति (bhavati) - becomes, exists, happens

• उत (uta) - moreover, and, indeed

Words meanings and morphology

पतितैः (patitaiḥ) - with individuals who have committed great sins or become outcasts (by/with fallen ones, with outcasts)

(noun)

Instrumental, masculine, plural of patita

patita - fallen, degraded, outcast, sinful

Past Passive Participle

Derived from root pat (to fall) with suffix -ta.

Root: pat (class 1)

सम्प्रयोगात् (samprayogāt) - from the act or consequence of associating closely (from close connection, by association)

(noun)

Ablative, masculine, singular of samprayoga

samprayoga - close connection, association, intercourse, conjunction

Derived from root yuj with prefixes sam- and pra-.

Prefixes: sam+pra

Root: yuj (class 7)

च (ca) - and

(indeclinable)

ब्राह्मणैः (brāhmaṇaiḥ) - with Brahmins (implied: fallen Brahmins, or Brahmins with whom one should not associate in specific ways if they are fallen) (by/with Brahmins)

(noun)

Instrumental, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, relating to Brahma or a Brahmin

Note: It is parallel to `patitaiḥ`.

योनितः (yonitaḥ) - through familial or blood ties (from the womb, from birth, by lineage)

(indeclinable)

Derived from yoni (womb, origin) with suffix -tas.

तथा (tathā) - likewise, in the same manner (similarly, thus, so)

(indeclinable)

अचिरेण (acireṇa) - quickly, in a short time

(adjective)

Instrumental, masculine, singular of acira

acira - not long, short (time)

Negative compound (nañ tatpuruṣa) of cira (long time).

Compound type : nañ tatpuruṣa (a+cira)

• a – not, non-
  prefix
• cira – long time, ancient
  noun (masculine)

Note: Functions adverbially.

महाराज (mahārāja) - O great king

(proper noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large
  adjective (feminine)
• rājan – king, ruler
  noun (masculine)

तादृशः (tādṛśaḥ) - such a fallen/sinful person (referring to `patita`) (such, of that kind)

(adjective)

Nominative, masculine, singular of tādṛśa

tādṛśa - such, of that kind, similar

Derived from tad (that) and dṛś (to see), meaning 'looking like that'.

Root: dṛś (class 1)

वै (vai) - indeed, surely

(indeclinable)

भवति (bhavati) - becomes, exists, happens

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active

Root: bhū (class 1)

उत (uta) - moreover, and, indeed

(indeclinable)