महाभारतः mahābhārataḥ - book-12, chapter-159, verse-36

एतानि च ततोऽन्यानि निर्देश्यानीति धारणा ।
निर्देश्यकेन विधिना कालेनाव्यसनी भवेत् ॥३६॥

36. etāni ca tato'nyāni nirdeśyānīti dhāraṇā ,
nirdeśyakena vidhinā kālenāvyasanī bhavet.

36. etāni ca tataḥ anyāni nirdeśyāni iti dhāraṇā
nirdeśyakena vidhinā kālena avyasanī bhavet

36. etāni ca tataḥ anyāni nirdeśyāni iti dhāraṇā
nirdeśyakena vidhinā kālena (saḥ) avyasanī bhavet

36. And these, and other (sins) besides them, are to be clearly specified; this is the established rule. By following the prescribed method, one should, in time, become free from vice.

Words meanings summery:

• एतानि (etāni) - these (sins mentioned previously) (these)

• च (ca) - and

• ततः (tataḥ) - besides these, in addition to them (thence, therefrom, then, after that)

• अन्यानि (anyāni) - other (sins/things to be specified) (other, different)

• निर्देश्यानि (nirdeśyāni) - (sins) that are to be declared or prescribed as such (to be pointed out, to be specified, to be declared)

• इति (iti) - introduces a statement or quote (thus, this)

• धारणा (dhāraṇā) - the accepted principle or rule regarding such matters (established rule, understanding, doctrine, firm belief)

• निर्देश्यकेन (nirdeśyakena) - by the prescribed method (modifying `vidhinā`) (by what is to be prescribed/specified, by the guide)

• विधिना (vidhinā) - by the established or proper procedure (by rule, by method, according to injunction)

• कालेन (kālena) - over a period of time, eventually (by time, in time)

• अव्यसनी (avyasanī) - free from the sins and vices mentioned (free from vice, not addicted, prosperous)

• भवेत् (bhavet) - one should become, may become

Words meanings and morphology

एतानि (etāni) - these (sins mentioned previously) (these)

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

च (ca) - and

(indeclinable)

ततः (tataḥ) - besides these, in addition to them (thence, therefrom, then, after that)

(indeclinable)

Ablative suffix -tas appended to tad.

Note: Sandhi with `anyāni` leads to `tato 'nyāni`.

अन्यानि (anyāni) - other (sins/things to be specified) (other, different)

(pronoun)

Nominative, neuter, plural of anya

anya - other, different, another

निर्देश्यानि (nirdeśyāni) - (sins) that are to be declared or prescribed as such (to be pointed out, to be specified, to be declared)

(participle)

Nominative, neuter, plural of nirdeśya

nirdeśya - to be pointed out, to be specified, to be declared, to be taught

Gerundive/Future Passive Participle

Derived from root diś (to point, show) with prefix nir-.

Prefix: nir

Root: diś (class 6)

इति (iti) - introduces a statement or quote (thus, this)

(indeclinable)

धारणा (dhāraṇā) - the accepted principle or rule regarding such matters (established rule, understanding, doctrine, firm belief)

(noun)

Nominative, feminine, singular of dhāraṇā

dhāraṇā - conception, apprehension, established rule, doctrine, firm belief, memory

Derived from root dhṛ (to hold, support) with suffix -anā.

Root: dhṛ (class 1)

निर्देश्यकेन (nirdeśyakena) - by the prescribed method (modifying `vidhinā`) (by what is to be prescribed/specified, by the guide)

(adjective)

Instrumental, masculine, singular of nirdeśyaka

nirdeśyaka - one who specifies/guides, that which is to be specified/guided, prescribed

Derived from nirdeśya (gerundive of diś with nir-) with suffix -ka.

Prefix: nir

Root: diś (class 6)

विधिना (vidhinā) - by the established or proper procedure (by rule, by method, according to injunction)

(noun)

Instrumental, masculine, singular of vidhi

vidhi - rule, method, injunction, ordinance, sacred precept

Derived from root dhā (to place, arrange) with prefix vi-.

Prefix: vi

Root: dhā (class 3)

कालेन (kālena) - over a period of time, eventually (by time, in time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season

अव्यसनी (avyasanī) - free from the sins and vices mentioned (free from vice, not addicted, prosperous)

(adjective)

Nominative, masculine, singular of avyasanin

avyasanin - free from vice, prosperous, not addicted

Negative compound (nañ tatpuruṣa) of vyasanin (addicted, vicious).

Compound type : nañ tatpuruṣa (a+vyasanin)

• a – not, non-
  prefix
• vyasanin – addicted, vicious, calamitous
  adjective (masculine)
  Derived from vyasana (misfortune, vice) with suffix -in.

भवेत् (bhavet) - one should become, may become

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Active

Root: bhū (class 1)