महाभारतः mahābhārataḥ - book-12, chapter-159, verse-16

प्रभुः प्रथमकल्पस्य योऽनुकल्पेन वर्तते ।
न सांपरायिकं तस्य दुर्मतेर्विद्यते फलम् ॥१६॥

16. prabhuḥ prathamakalpasya yo'nukalpena vartate ,
na sāṁparāyikaṁ tasya durmatervidyate phalam.

16. prabhuḥ prathamakalpasya yaḥ anukalpena vartate
na sāṃparāyikam tasya durmateḥ vidyate phalam

16. yaḥ prathamakalpasya prabhuḥ (san api) anukalpena
vartate tasya durmateḥ sāṃparāyikam phalam na vidyate

16. He who, though capable of following the primary rule or method, instead acts according to a secondary or alternative one, for that misguided person, there is no ultimate (sāṃparāyika) fruit or result.

Words meanings summery:

• प्रभुः (prabhuḥ) - capable (of following the primary rule) (master, lord, powerful, capable)

• प्रथमकल्पस्य (prathamakalpasya) - of the principal or ideal course of action (of the primary rule/option, of the first method)

• यः (yaḥ) - he who (who, which)

• अनुकल्पेन (anukalpena) - by an inferior or less strict alternative method (by secondary rule/option, by alternative method)

• वर्तते (vartate) - conducts himself, performs actions (acts, proceeds, exists, lives)

• न (na) - no, none (not, no)

• सांपरायिकम् (sāṁparāyikam) - ultimate, pertaining to future welfare or liberation (mokṣa) (pertaining to the future world, ultimate, final, concerning the next life)

• तस्य (tasya) - of that (person) (of him, his, of that)

• दुर्मतेः (durmateḥ) - of such a misguided person (of the foolish one, of the evil-minded)

• विद्यते (vidyate) - is found, there is (exists, is found, is)

• फलम् (phalam) - spiritual reward, beneficial outcome (fruit, result, consequence, reward)

Words meanings and morphology

प्रभुः (prabhuḥ) - capable (of following the primary rule) (master, lord, powerful, capable)

(noun)

Nominative, masculine, singular of prabhu

prabhu - master, lord, powerful, capable, mighty

Derived from pra-bhū (to be eminent, to be master)

Prefix: pra

Root: bhū (class 1)

Note: Qualifies "yaḥ".

प्रथमकल्पस्य (prathamakalpasya) - of the principal or ideal course of action (of the primary rule/option, of the first method)

(noun)

Genitive, masculine, singular of prathamakalpa

prathamakalpa - the primary or original rule/option, the principal method

Tatpuruṣa compound

Compound type : tatpuruṣa (prathama+kalpa)

• prathama – first, foremost, primary, principal
  adjective (masculine)
• kalpa – rule, ordinance, method, procedure, option, period of time
  noun (masculine)
  Derived from root kḷp (to arrange, to be suitable)
  Root: kḷp (class 1)

Note: Object of capability, i.e., "capable of the first method".

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

अनुकल्पेन (anukalpena) - by an inferior or less strict alternative method (by secondary rule/option, by alternative method)

(noun)

Instrumental, masculine, singular of anukalpa

anukalpa - secondary rule, substitute, alternative, inferior method

Derived from anu-kḷp (to be secondary, to resemble)

Prefix: anu

Root: kḷp (class 1)

Note: Means "by means of the alternative".

वर्तते (vartate) - conducts himself, performs actions (acts, proceeds, exists, lives)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Root: vṛt (class 1)

Note: ātmanepada form.

न (na) - no, none (not, no)

(indeclinable)

Note: Negation.

सांपरायिकम् (sāṁparāyikam) - ultimate, pertaining to future welfare or liberation (mokṣa) (pertaining to the future world, ultimate, final, concerning the next life)

(adjective)

Nominative, neuter, singular of sāṃparāyika

sāṁparāyika - relating to the future, future, ultimate, concerning the next world, beneficial for the next world

Derived from saṃparāya (encounter, battle, future world)

Note: Agrees with phalam.

तस्य (tasya) - of that (person) (of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person mentioned by 'yaḥ'.

दुर्मतेः (durmateḥ) - of such a misguided person (of the foolish one, of the evil-minded)

(noun)

Genitive, masculine, singular of durmati

durmati - foolish, evil-minded, ill-disposed, misguided

Bahuvrīhi or Tatpuruṣa compound: dur- + mati

Compound type : bahuvrīhi (dus+mati)

• dus – bad, ill, difficult
  indeclinable
  Prefix indicating 'bad' or 'difficult'
• mati – mind, thought, intelligence, intention
  noun (feminine)
  Derived from root man (to think)
  Root: man (class 4)

Note: Agrees with tasya.

विद्यते (vidyate) - is found, there is (exists, is found, is)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

Note: ātmanepada form.

फलम् (phalam) - spiritual reward, beneficial outcome (fruit, result, consequence, reward)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward, advantage

Note: Subject of the verb vidyate.