महाभारतः mahābhārataḥ - book-12, chapter-159, verse-46

गुरुतल्पमधिष्ठाय दुरात्मा पापचेतनः ।
सूर्मीं ज्वलन्तीमाश्लिष्य मृत्युना स विशुध्यति ॥४६॥

46. gurutalpamadhiṣṭhāya durātmā pāpacetanaḥ ,
sūrmīṁ jvalantīmāśliṣya mṛtyunā sa viśudhyati.

46. gurutalpam adhiṣṭhāya durātmā pāpacetanaḥ
sūrmīm jvalantīm āśliṣya mṛtyunā saḥ viśudhyati

46. gurutalpam adhiṣṭhāya durātmā pāpacetanaḥ
jvalantīm sūrmīm āśliṣya saḥ mṛtyunā viśudhyati

46. The evil-minded (durātman), sinfully-inclined person, having committed the offense of violating the guru's bed (gurutalpam), is purified by death after embracing a blazing hot iron image (sūrmī).

Words meanings summery:

• गुरुतल्पम् (gurutalpam) - the grave sin of sexual intercourse with the guru's wife (the guru's bed; violating the guru's bed (incest with guru's wife))

• अधिष्ठाय (adhiṣṭhāya) - having committed (the sin) (having stood upon, having committed, having resided)

• दुरात्मा (durātmā) - the evil-minded person (evil-minded, wicked, depraved)

• पापचेतनः (pāpacetanaḥ) - sinfully-inclined person (having a sinful mind, whose mind is set on sin)

• सूर्मीम् (sūrmīm) - a blazing hot iron image (a heated iron image, an iron figure)

• ज्वलन्तीम् (jvalantīm) - blazing hot (blazing, burning, glowing)

• आश्लिष्य (āśliṣya) - having embraced (having embraced, having clasped)

• मृत्युना (mṛtyunā) - by means of death (by death)

• सः (saḥ) - he (the evil-minded person) (he, that)

• विशुध्यति (viśudhyati) - is purified (from sin) (is purified, becomes pure)

Words meanings and morphology

गुरुतल्पम् (gurutalpam) - the grave sin of sexual intercourse with the guru's wife (the guru's bed; violating the guru's bed (incest with guru's wife))

(noun)

Accusative, neuter, singular of gurutalpa

gurutalpa - guru's bed; violation of guru's bed (a grave sin)

compound of guru (teacher) and talpa (bed)

Compound type : tatpurusha (guru+talpa)

• guru – teacher, preceptor, heavy, venerable
  noun (masculine)
• talpa – bed, couch, mattress
  noun (neuter)

Note: Object of adhiṣṭhāya.

अधिष्ठाय (adhiṣṭhāya) - having committed (the sin) (having stood upon, having committed, having resided)

(indeclinable)

absolutative (gerund)

formed from root sthā (to stand) with upasarga adhi and suffix -ya (after a prefix)

Prefix: adhi

Root: sthā (class 1)

दुरात्मा (durātmā) - the evil-minded person (evil-minded, wicked, depraved)

(noun)

Nominative, masculine, singular of durātman

durātman - evil-minded, wicked, depraved person

compound of dur (bad) and ātman (self/mind)

Compound type : bahuvrīhi (dus+ātman)

• dus – bad, difficult, ill
  indeclinable
  prefix
• ātman – self, soul, spirit, mind
  noun (masculine)
  Root: an (class 2)

Note: Subject of the purification.

पापचेतनः (pāpacetanaḥ) - sinfully-inclined person (having a sinful mind, whose mind is set on sin)

(adjective)

Nominative, masculine, singular of pāpacetana

pāpacetana - having a sinful mind, whose mind is occupied by sin

compound of pāpa (sin) and cetana (mind, consciousness)

Compound type : bahuvrīhi (pāpa+cetana)

• pāpa – sin, evil, bad
  noun (neuter)
• cetana – mind, consciousness, intelligent, animate
  noun (masculine)
  from root cit (to perceive, to be conscious)
  Root: cit (class 10)

Note: Agrees with durātmā.

सूर्मीम् (sūrmīm) - a blazing hot iron image (a heated iron image, an iron figure)

(noun)

Accusative, feminine, singular of sūrmī

sūrmī - a molten image, a heated iron image, a statue of iron

Note: Object of āśliṣya.

ज्वलन्तीम् (jvalantīm) - blazing hot (blazing, burning, glowing)

(adjective)

Accusative, feminine, singular of jvalant

jvalant - burning, blazing, glowing

present active participle

from root jval (to blaze, burn)

Root: jval (class 1)

Note: Agrees with sūrmīm.

आश्लिष्य (āśliṣya) - having embraced (having embraced, having clasped)

(indeclinable)

absolutative (gerund)

formed from root śliṣ (to embrace) with upasarga ā and suffix -ya (after a prefix)

Prefix: ā

Root: śliṣ (class 4)

मृत्युना (mṛtyunā) - by means of death (by death)

(noun)

Instrumental, masculine, singular of mṛtyu

mṛtyu - death

Root: mṛ (class 6)

सः (saḥ) - he (the evil-minded person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

विशुध्यति (viśudhyati) - is purified (from sin) (is purified, becomes pure)

(verb)

3rd person , singular, active, present (laṭ) of viśudh

present active

Prefix: vi

Root: śudh (class 4)