महाभारतः
mahābhārataḥ
-
book-12, chapter-159, verse-57
त्यजत्यकारणे यश्च पितरं मातरं तथा ।
पतितः स्यात्स कौरव्य तथा धर्मेषु निश्चयः ॥५७॥
पतितः स्यात्स कौरव्य तथा धर्मेषु निश्चयः ॥५७॥
57. tyajatyakāraṇe yaśca pitaraṁ mātaraṁ tathā ,
patitaḥ syātsa kauravya tathā dharmeṣu niścayaḥ.
patitaḥ syātsa kauravya tathā dharmeṣu niścayaḥ.
57.
tyajati akāraṇe yaḥ ca pitaram mātaram tathā
patitaḥ syāt saḥ kauravya tathā dharmeṣu niścayaḥ
patitaḥ syāt saḥ kauravya tathā dharmeṣu niścayaḥ
57.
yaḥ ca akāraṇe pitaram mātaram tathā tyajati saḥ
patitaḥ syāt kauravya tathā dharmeṣu niścayaḥ
patitaḥ syāt kauravya tathā dharmeṣu niścayaḥ
57.
He who abandons his father and mother without just cause becomes an outcast. O Kauravya, this is indeed the established rule concerning sacred duties (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्यजति (tyajati) - abandons, forsakes, gives up
- अकारणे (akāraṇe) - without cause, causelessly, for no reason
- यः (yaḥ) - who, which
- च (ca) - and, also
- पितरम् (pitaram) - father
- मातरम् (mātaram) - mother
- तथा (tathā) - thus, likewise, similarly
- पतितः (patitaḥ) - fallen, degraded, outcast
- स्यात् (syāt) - may be, would be, should be
- सः (saḥ) - he, that
- कौरव्य (kauravya) - O Kauravya, descendant of Kuru
- तथा (tathā) - thus, so, in that manner
- धर्मेषु (dharmeṣu) - in the sacred duties, in the laws, in the principles of natural law
- निश्चयः (niścayaḥ) - certainty, firm conclusion, definite rule
Words meanings and morphology
त्यजति (tyajati) - abandons, forsakes, gives up
(verb)
3rd person , singular, active, present (laṭ) of tyaj
Root: tyaj (class 1)
अकारणे (akāraṇe) - without cause, causelessly, for no reason
(adjective)
Locative, neuter, singular of akāraṇa
akāraṇa - without cause, causeless, motiveless
Compound type : nañ-tatpuruṣa (a+kāraṇa)
- a – not, non
indeclinable
negative prefix - kāraṇa – cause, reason, motive
noun (neuter)
Root: kṛ (class 8)
Note: Functions adverbially.
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
च (ca) - and, also
(indeclinable)
पितरम् (pitaram) - father
(noun)
Accusative, masculine, singular of pitṛ
pitṛ - father
मातरम् (mātaram) - mother
(noun)
Accusative, feminine, singular of mātṛ
mātṛ - mother
तथा (tathā) - thus, likewise, similarly
(indeclinable)
पतितः (patitaḥ) - fallen, degraded, outcast
(adjective)
Nominative, masculine, singular of patita
patita - fallen, degraded, outcast
Past Passive Participle
from root pat (to fall) with -ta suffix
Root: pat (class 1)
स्यात् (syāt) - may be, would be, should be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Root: as (class 2)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
कौरव्य (kauravya) - O Kauravya, descendant of Kuru
(proper noun)
Vocative, masculine, singular of kauravya
kauravya - descendant of Kuru
patronymic from Kuru
तथा (tathā) - thus, so, in that manner
(indeclinable)
धर्मेषु (dharmeṣu) - in the sacred duties, in the laws, in the principles of natural law
(noun)
Locative, masculine, plural of dharma
dharma - natural law, intrinsic nature, righteousness, duty, religious merit
Root: dhṛ (class 1)
निश्चयः (niścayaḥ) - certainty, firm conclusion, definite rule
(noun)
Nominative, masculine, singular of niścaya
niścaya - certainty, firm determination, fixed rule, conviction
from niś-√ci (to ascertain)
Prefix: nis
Root: ci (class 5)