महाभारतः mahābhārataḥ - book-12, chapter-138, verse-67

पण्डितेन विरुद्धः सन्दूरेऽस्मीति न विश्वसेत् ।
दीर्घौ बुद्धिमतो बाहू याभ्यां हिंसति हिंसितः ॥६७॥

67. paṇḍitena viruddhaḥ sandūre'smīti na viśvaset ,
dīrghau buddhimato bāhū yābhyāṁ hiṁsati hiṁsitaḥ.

67. paṇḍitena viruddhaḥ san dūre asmi iti na viśvaset
dīrghau buddhimataḥ bāhū yābhyām hiṃsati hiṃsitaḥ

67. paṇḍitena viruddhaḥ san dūre asmi iti na viśvaset
buddhimataḥ bāhū dīrghau yābhyām hiṃsitaḥ hiṃsati

67. If one has antagonized a wise person, one should not trust (that one is safe), thinking, "I am far away." The intelligent person possesses long arms, and by these, even if harmed, he retaliates.

Words meanings summery:

• पण्डितेन (paṇḍitena) - by a wise person (by a wise person, by a scholar)

• विरुद्धः (viruddhaḥ) - opposed, antagonized (opposed, antagonized, contrary, hostile)

• सन् (san) - being, while being (being, existing)

• दूरे (dūre) - far away (far, far away, at a distance)

• अस्मि (asmi) - I am

• इति (iti) - thus (marking the preceding thought as direct speech) (thus, so, in this way, (marks direct speech))

• न (na) - not (not, no, nor)

• विश्वसेत् (viśvaset) - one should trust (in a negative sense, 'should not trust/be confident') (one should trust, should rely, should be confident)

• दीर्घौ (dīrghau) - long (referring to arms) (long (dual))

• बुद्धिमतः (buddhimataḥ) - of the intelligent person (of the intelligent one, of the wise one)

• बाहू (bāhū) - arms (two arms, hands)

• याभ्याम् (yābhyām) - by means of which (arms) (by which two, with which two)

• हिंसति (hiṁsati) - harms, retaliates (harms, injures, hurts, destroys)

• हिंसितः (hiṁsitaḥ) - he who has been harmed (harmed, injured, attacked, killed)

Words meanings and morphology

पण्डितेन (paṇḍitena) - by a wise person (by a wise person, by a scholar)

(noun)

Instrumental, masculine, singular of paṇḍita

paṇḍita - learned, wise, skilled, scholar, pundit

विरुद्धः (viruddhaḥ) - opposed, antagonized (opposed, antagonized, contrary, hostile)

(adjective)

Nominative, masculine, singular of viruddha

viruddha - opposed, hindered, contradictory, hostile, in conflict

Past Passive Participle

From root rudh with prefix vi

Prefix: vi

Root: rudh (class 7)

Note: Refers to the implied subject of `san`.

सन् (san) - being, while being (being, existing)

(participle)

Nominative, masculine, singular of as

as - to be, to exist

Present Active Participle (masculine nominative singular)

From root as, `sat` stem.

Root: as (class 2)

Note: Agrees with the implied subject (one).

दूरे (dūre) - far away (far, far away, at a distance)

(indeclinable)

Note: Locative singular of dūra, used adverbially.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

इति (iti) - thus (marking the preceding thought as direct speech) (thus, so, in this way, (marks direct speech))

(indeclinable)

न (na) - not (not, no, nor)

(indeclinable)

विश्वसेत् (viśvaset) - one should trust (in a negative sense, 'should not trust/be confident') (one should trust, should rely, should be confident)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of viśvas

From root śvas with prefix vi

Prefix: vi

Root: śvas (class 2)

दीर्घौ (dīrghau) - long (referring to arms) (long (dual))

(adjective)

Nominative, masculine, dual of dīrgha

dīrgha - long, tall, protracted

Note: Agrees with `bāhū`.

बुद्धिमतः (buddhimataḥ) - of the intelligent person (of the intelligent one, of the wise one)

(adjective)

Genitive, masculine, singular of buddhimat

buddhimat - intelligent, wise, discerning, clever

From `buddhi` + possessive suffix `mat`

Note: Used substantively.

बाहू (bāhū) - arms (two arms, hands)

(noun)

Nominative, masculine, dual of bāhu

bāhu - arm, hand

Note: Dual form meaning 'two arms'.

याभ्याम् (yābhyām) - by means of which (arms) (by which two, with which two)

(pronoun)

Instrumental, masculine, dual of yad

yad - which, what, who, that

Note: Refers to `bāhū`.

हिंसति (hiṁsati) - harms, retaliates (harms, injures, hurts, destroys)

(verb)

3rd person , singular, active, present (laṭ) of hiṃs

Root: hiṃs (class 7)

हिंसितः (hiṁsitaḥ) - he who has been harmed (harmed, injured, attacked, killed)

(participle)

Nominative, masculine, singular of hiṃsita

hiṁsita - harmed, injured, killed, attacked, oppressed

Past Passive Participle

From root hiṃs + ta

Root: hiṃs (class 7)

Note: Functions as a noun 'the harmed one'.