महाभारतः mahābhārataḥ - book-12, chapter-138, verse-22

उत्थायोत्थाय गच्छेच्च नित्ययुक्तो रिपोर्गृहान् ।
कुशलं चापि पृच्छेत यद्यप्यकुशलं भवेत् ॥२२॥

22. utthāyotthāya gacchecca nityayukto riporgṛhān ,
kuśalaṁ cāpi pṛccheta yadyapyakuśalaṁ bhavet.

22. utthāya utthāya gacchet ca nityayuktaḥ ripoḥ gṛhān
kuśalam ca api pṛccheta yadyapi akuśalam bhavet

22. nityayuktaḥ utthāya utthāya ca ripoḥ gṛhān gacchet
ca api kuśalam pṛccheta yadyapi akuśalam bhavet

22. One should repeatedly go to the enemy's houses, ever vigilant, and inquire about their well-being, even if they are actually suffering misfortune.

Words meanings summery:

• उत्थाय (utthāya) - having risen, having gotten up

• उत्थाय (utthāya) - having risen, having gotten up

• गच्छेत् (gacchet) - one should go

• च (ca) - and, also

• नित्ययुक्तः (nityayuktaḥ) - always diligent, constantly engaged, ever prepared

• रिपोः (ripoḥ) - of an enemy, from an enemy

• गृहान् (gṛhān) - houses, dwellings

• कुशलम् (kuśalam) - welfare, well-being, health

• च (ca) - and, also

• अपि (api) - also, even, too

• पृच्छेत (pṛccheta) - one should ask, one should inquire

• यद्यपि (yadyapi) - even if, although

• अकुशलम् (akuśalam) - ill-being, misfortune, unskillful

• भवेत् (bhavet) - should be, may be, would be

Words meanings and morphology

उत्थाय (utthāya) - having risen, having gotten up

(indeclinable)

absolutive (gerund)

Root: sthā, Upasarga: ut

Prefix: ut

Root: sthā (class 1)

Note: Absolutive (gerund) used in reduplication to express repeated action.

उत्थाय (utthāya) - having risen, having gotten up

(indeclinable)

absolutive (gerund)

Root: sthā, Upasarga: ut

Prefix: ut

Root: sthā (class 1)

Note: Absolutive (gerund) used in reduplication to express repeated action.

गच्छेत् (gacchet) - one should go

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of gam

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

नित्ययुक्तः (nityayuktaḥ) - always diligent, constantly engaged, ever prepared

(adjective)

Nominative, masculine, singular of nityayukta

nityayukta - always diligent, constantly engaged, perpetually joined

Compound type : tatpuruṣa (nitya+yukta)

• nitya – constant, eternal, always
  adjective/indeclinable (masculine/feminine/neuter)
• yukta – joined, engaged, connected, diligent
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Root: yuj, suffix: kta
  Root: yuj (class 7)

Note: Refers to the implied agent of 'gacchet' and 'pṛccheta'.

रिपोः (ripoḥ) - of an enemy, from an enemy

(noun)

Genitive, masculine, singular of ripu

ripu - enemy, foe

गृहान् (gṛhān) - houses, dwellings

(noun)

Accusative, neuter, plural of gṛha

gṛha - house, dwelling, home

Note: Object of 'gacchet'.

कुशलम् (kuśalam) - welfare, well-being, health

(noun)

Accusative, neuter, singular of kuśala

kuśala - welfare, well-being, healthy, skillful, clever

Note: Object of 'pṛccheta'.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

पृच्छेत (pṛccheta) - one should ask, one should inquire

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of prach

Root: prach (class 6)

यद्यपि (yadyapi) - even if, although

(indeclinable)

अकुशलम् (akuśalam) - ill-being, misfortune, unskillful

(noun)

Nominative, neuter, singular of akuśala

akuśala - unskillful, unhappy, misfortune, ill-being

Compound type : nañ-tatpuruṣa (a+kuśala)

• a – not, un-, non-
  prefix
• kuśala – welfare, well-being, skillful
  noun/adjective (neuter)

Note: Subject of 'bhavet'.

भवेत् (bhavet) - should be, may be, would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)