महाभारतः
mahābhārataḥ
-
book-12, chapter-138, verse-60
नासम्यक्कृतकारी स्यादप्रमत्तः सदा भवेत् ।
कण्टकोऽपि हि दुश्छिन्नो विकारं कुरुते चिरम् ॥६०॥
कण्टकोऽपि हि दुश्छिन्नो विकारं कुरुते चिरम् ॥६०॥
60. nāsamyakkṛtakārī syādapramattaḥ sadā bhavet ,
kaṇṭako'pi hi duśchinno vikāraṁ kurute ciram.
kaṇṭako'pi hi duśchinno vikāraṁ kurute ciram.
60.
na asamyakkṛtakārī syāt apramattaḥ sadā bhavet
kaṇṭakaḥ api hi duśchinnaḥ vikāram kurute ciram
kaṇṭakaḥ api hi duśchinnaḥ vikāram kurute ciram
60.
(janaḥ) asamyakkṛtakārī na syāt sadā apramattaḥ bhavet
hi duśchinnaḥ api kaṇṭakaḥ ciram vikāram kurute
hi duśchinnaḥ api kaṇṭakaḥ ciram vikāram kurute
60.
One should not be someone who performs tasks improperly or incompletely; one should always be vigilant. For even a thorn, if poorly extracted, causes trouble for a long time.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- असम्यक्कृतकारी (asamyakkṛtakārī) - one who does things improperly/incompletely
- स्यात् (syāt) - one should be, may be
- अप्रमत्तः (apramattaḥ) - vigilant, attentive, not negligent, careful
- सदा (sadā) - always, ever
- भवेत् (bhavet) - one should be, may be
- कण्टकः (kaṇṭakaḥ) - a physical thorn, or a metaphorical 'thorn' like an enemy or problem (thorn, prickle; also, enemy, nuisance)
- अपि (api) - even, also, too
- हि (hi) - indeed, for, surely
- दुश्छिन्नः (duśchinnaḥ) - poorly cut, badly severed, incompletely removed
- विकारम् (vikāram) - trouble, disorder, alteration, disease
- कुरुते (kurute) - it makes, causes, performs
- चिरम् (ciram) - for a long time, long
Words meanings and morphology
न (na) - not, no
(indeclinable)
असम्यक्कृतकारी (asamyakkṛtakārī) - one who does things improperly/incompletely
(adjective)
Nominative, masculine, singular of asamyakkṛtakārin
स्यात् (syāt) - one should be, may be
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of as
अप्रमत्तः (apramattaḥ) - vigilant, attentive, not negligent, careful
(adjective)
Nominative, masculine, singular of apramatta
सदा (sadā) - always, ever
(indeclinable)
भवेत् (bhavet) - one should be, may be
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
कण्टकः (kaṇṭakaḥ) - a physical thorn, or a metaphorical 'thorn' like an enemy or problem (thorn, prickle; also, enemy, nuisance)
(noun)
Nominative, masculine, singular of kaṇṭaka
अपि (api) - even, also, too
(indeclinable)
हि (hi) - indeed, for, surely
(indeclinable)
दुश्छिन्नः (duśchinnaḥ) - poorly cut, badly severed, incompletely removed
(adjective)
Nominative, masculine, singular of duśchinna
विकारम् (vikāram) - trouble, disorder, alteration, disease
(noun)
Accusative, masculine, singular of vikāra
कुरुते (kurute) - it makes, causes, performs
(verb)
3rd person , singular, middle, present (lat) of kṛ
चिरम् (ciram) - for a long time, long
(indeclinable)