महाभारतः
mahābhārataḥ
-
book-12, chapter-138, verse-50
नाच्छित्त्वा परमर्माणि नाकृत्वा कर्म दारुणम् ।
नाहत्वा मत्स्यघातीव प्राप्नोति परमां श्रियम् ॥५०॥
नाहत्वा मत्स्यघातीव प्राप्नोति परमां श्रियम् ॥५०॥
50. nācchittvā paramarmāṇi nākṛtvā karma dāruṇam ,
nāhatvā matsyaghātīva prāpnoti paramāṁ śriyam.
nāhatvā matsyaghātīva prāpnoti paramāṁ śriyam.
50.
na achittvā paramarmāṇi na akṛtvā karma dāruṇam
na ahatvā matsyaghātī iva prāpnoti paramām śriyam
na ahatvā matsyaghātī iva prāpnoti paramām śriyam
50.
matsyaghātī iva,
(janaḥ) paramarmāṇi na achittvā,
dāruṇam karma na akṛtvā,
na ahatvā,
paramām śriyam na prāpnoti.
(janaḥ) paramarmāṇi na achittvā,
dāruṇam karma na akṛtvā,
na ahatvā,
paramām śriyam na prāpnoti.
50.
A person does not attain supreme prosperity without cutting the vital spots [of others], without performing cruel deeds (karma), and without killing, just as a fisherman does not.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not (not, no)
- अछित्त्वा (achittvā) - without cutting (without cutting, having not cut)
- परमर्माणि (paramarmāṇi) - vital spots [of fish/prey] (vital spots of others, secret weak points)
- न (na) - not (not, no)
- अकृत्वा (akṛtvā) - without performing (without doing, having not done)
- कर्म (karma) - deed (action, deed, ritual action (karma))
- दारुणम् (dāruṇam) - cruel (cruel, terrible, dreadful)
- न (na) - not (not, no)
- अहत्वा (ahatvā) - without killing (without killing, having not killed)
- मत्स्यघाती (matsyaghātī) - fisherman (fish-killer, fisherman)
- इव (iva) - just as (like, as, as if)
- प्राप्नोति (prāpnoti) - attains (obtains, reaches, achieves)
- परमाम् (paramām) - supreme (supreme, highest, greatest)
- श्रियम् (śriyam) - prosperity (prosperity, fortune, wealth, beauty)
Words meanings and morphology
न (na) - not (not, no)
(indeclinable)
अछित्त्वा (achittvā) - without cutting (without cutting, having not cut)
(indeclinable)
absolutive
Root chid + ktvā suffix. 'a' is a negative prefix.
Prefix: a
Root: chid (class 7)
Note: Negative absolutive (ktvānta).
परमर्माणि (paramarmāṇi) - vital spots [of fish/prey] (vital spots of others, secret weak points)
(noun)
Accusative, neuter, plural of paramarman
paramarman - vital spot, weak point, secret
Compound type : tatpuruṣa (para+marman)
- para – other, supreme, enemy
adjective - marman – vital spot, vulnerable point
noun (neuter)
न (na) - not (not, no)
(indeclinable)
अकृत्वा (akṛtvā) - without performing (without doing, having not done)
(indeclinable)
absolutive
Root kṛ + ktvā suffix. 'a' is a negative prefix.
Prefix: a
Root: kṛ (class 8)
Note: Negative absolutive (ktvānta).
कर्म (karma) - deed (action, deed, ritual action (karma))
(noun)
Accusative, neuter, singular of karma
karma - action, deed, work, ritual, fate (karma)
From root kṛ + man
Root: kṛ (class 8)
दारुणम् (dāruṇam) - cruel (cruel, terrible, dreadful)
(adjective)
Accusative, neuter, singular of dāruṇa
dāruṇa - cruel, harsh, terrible, dreadful
Note: Qualifies 'karma'.
न (na) - not (not, no)
(indeclinable)
अहत्वा (ahatvā) - without killing (without killing, having not killed)
(indeclinable)
absolutive
Root han + ktvā suffix. 'a' is a negative prefix.
Prefix: a
Root: han (class 2)
Note: Negative absolutive (ktvānta).
मत्स्यघाती (matsyaghātī) - fisherman (fish-killer, fisherman)
(noun)
Nominative, masculine, singular of matsyaghātin
matsyaghātin - fish-killer, fisherman
Compound type : tatpuruṣa (matsya+ghātin)
- matsya – fish
noun (masculine) - ghātin – killer, striker, causing, producing
adjective (masculine)
From han + ṇin
Root: han (class 2)
इव (iva) - just as (like, as, as if)
(indeclinable)
प्राप्नोति (prāpnoti) - attains (obtains, reaches, achieves)
(verb)
3rd person , singular, active, present (laṭ) of prāp
Prefix: pra
Root: āp (class 5)
परमाम् (paramām) - supreme (supreme, highest, greatest)
(adjective)
Accusative, feminine, singular of parama
parama - supreme, highest, ultimate, best
श्रियम् (śriyam) - prosperity (prosperity, fortune, wealth, beauty)
(noun)
Accusative, feminine, singular of śrī
śrī - prosperity, fortune, wealth, glory, beauty, auspiciousness