योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-67

द्वीपाद्रीन्द्रसुरासुरोरगनरैर्नागाप्सरश्चारणैव्याप्तं वारिविलोलितैः सरसिजैरालूनमूलैरिव ।
एकाम्भोधिसरः स्थितं त्रिभुवनं कालेन निर्मूलितं कष्टं ते क्व गता महर्द्धिविभवा देवा जगन्नायकाः ॥ ६७ ॥

dvīpādrīndrasurāsuroraganarairnāgāpsaraścāraṇaivyāptaṃ vārivilolitaiḥ sarasijairālūnamūlairiva ,
ekāmbhodhisaraḥ sthitaṃ tribhuvanaṃ kālena nirmūlitaṃ kaṣṭaṃ te kva gatā maharddhivibhavā devā jagannāyakāḥ 67

67. dvīpa-adri-indra-sura-asura-uraga-naraiḥ nāga-apsaras-cāraṇaiḥ
vyāptam vāri-vilolitaiḥ sarasijaiḥ ālūna-mūlaiḥ iva
eka-ambhodhi-saraḥ sthitam tri-bhuvanam kālena nirmūlitam
kaṣṭam te kva gatāḥ mahā-ṛddhi-vibhavāḥ devāḥ jagat-nāyakāḥ

67. dvīpa-adri-indra-sura-asura-uraga-naraiḥ nāga-apsaras-cāraṇaiḥ
vyāptam vāri-vilolitaiḥ ālūna-mūlaiḥ sarasijaiḥ iva
eka-ambhodhi-saraḥ sthitam tri-bhuvanam kālena nirmūlitam
kaṣṭam! mahā-ṛddhi-vibhavāḥ jagat-nāyakāḥ te devāḥ kva gatāḥ

67. The three worlds, once teeming with islands, majestic mountains, gods, asuras, serpents, humans, nāgas, apsarases, and cāraṇas, and which were tossed like lotuses whose roots had been severed by surging waters, have been completely uprooted by Time (Kāla) and transformed into a single ocean-lake. Alas! Where have those divine (deva) lords of the world, endowed with immense prosperity and power, disappeared?

Words meanings summery:

• द्वीप-अद्रि-इन्द्र-सुर-असुर-उरग-नरैः (dvīpa-adri-indra-sura-asura-uraga-naraiḥ) - by islands, great mountains, gods, asuras, serpents, and humans

• नाग-अप्सरस्-चारणैः (nāga-apsaras-cāraṇaiḥ) - by nāgas, apsarases, and cāraṇas

• व्याप्तम् (vyāptam) - pervaded, filled, occupied

• वारि-विलोलितैः (vāri-vilolitaiḥ) - by those agitated by water, tossed by water

• सरसिजैः (sarasijaiḥ) - by lotuses

• आलून-मूलैः (ālūna-mūlaiḥ) - by those whose roots are cut off

• इव (iva) - like, as, as if

• एक-अम्भोधि-सरः (eka-ambhodhi-saraḥ) - a single ocean-lake

• स्थितम् (sthitam) - reduced to (a single ocean-lake) (situated, standing, existing)

• त्रि-भुवनम् (tri-bhuvanam) - the three worlds

• कालेन (kālena) - by Time (Kāla) (by Time)

• निर्मूलितम् (nirmūlitam) - uprooted, destroyed

• कष्टम् (kaṣṭam) - alas! woe!

• ते (te) - those

• क्व (kva) - where?

• गताः (gatāḥ) - gone, departed

• महा-ऋद्धि-विभवाः (mahā-ṛddhi-vibhavāḥ) - of great prosperity and power

• देवाः (devāḥ) - gods, deities

• जगत्-नायकाः (jagat-nāyakāḥ) - lords of the world

Words meanings and morphology

द्वीप-अद्रि-इन्द्र-सुर-असुर-उरग-नरैः (dvīpa-adri-indra-sura-asura-uraga-naraiḥ) - by islands, great mountains, gods, asuras, serpents, and humans

(noun)

Instrumental, masculine, plural of dvīpa-adri-indra-sura-asura-uraga-nara

dvīpa-adri-indra-sura-asura-uraga-nara - by islands, great mountains, gods, asuras, serpents, and humans

Compound type : dvandva (dvīpa+adri-indra+sura+asura+uraga+nara)

• dvīpa – island
  noun (masculine)
• adri-indra – great mountain, chief of mountains
  noun (masculine)
• sura – god, deity
  noun (masculine)
• asura – demon, titan
  noun (masculine)
• uraga – serpent, snake (lit. 'moving on the breast')
  noun (masculine)
• nara – man, human being
  noun (masculine)

Note: Forms part of the agent for 'vyāptam'.

नाग-अप्सरस्-चारणैः (nāga-apsaras-cāraṇaiḥ) - by nāgas, apsarases, and cāraṇas

(noun)

Instrumental, masculine, plural of nāga-apsaras-cāraṇa

nāga-apsaras-cāraṇa - nāgas, apsarases, and cāraṇas

Compound type : dvandva (nāga+apsaras+cāraṇa)

• nāga – serpent deity, elephant
  noun (masculine)
• apsaras – celestial nymph
  noun (feminine)
• cāraṇa – celestial bard, wanderer
  noun (masculine)

Note: Forms part of the agent for 'vyāptam'.

व्याप्तम् (vyāptam) - pervaded, filled, occupied

(adjective)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, filled, occupied, spread

Past Passive Participle

Past Passive Participle from root āp (to obtain, reach) with prefix vi-

Prefix: vi

Root: āp (class 5)

Note: Adjective for 'tri-bhuvanam'.

वारि-विलोलितैः (vāri-vilolitaiḥ) - by those agitated by water, tossed by water

(adjective)

Instrumental, neuter, plural of vāri-vilolita

vāri-vilolita - agitated by water, tossed by water

Compound type : tatpuruṣa (vāri+vilolita)

• vāri – water
  noun (neuter)
• vilolita – agitated, disturbed, tossed
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root lul (to agitate, stir) with prefix vi-
  Prefix: vi
  Root: lul (class 1)

Note: Adjective for 'sarasijaiḥ'.

सरसिजैः (sarasijaiḥ) - by lotuses

(noun)

Instrumental, neuter, plural of sarasija

sarasija - lotus (lit. 'born in a lake')

Derived from saras (lake) + ja (born)

Note: Agent in the simile.

आलून-मूलैः (ālūna-mūlaiḥ) - by those whose roots are cut off

(adjective)

Instrumental, neuter, plural of ālūna-mūla

ālūna-mūla - having cut roots, uprooted

Compound type : bahuvrīhi (ālūna+mūla)

• ālūna – cut off, plucked, severed
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle from root lū (to cut) with prefix ā-
  Prefix: ā
  Root: lū (class 9)
• mūla – root, origin, foundation
  noun (neuter)

Note: Adjective for 'sarasijaiḥ'.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle expressing comparison.

एक-अम्भोधि-सरः (eka-ambhodhi-saraḥ) - a single ocean-lake

(noun)

Nominative, neuter, singular of eka-ambhodhi-saras

eka-ambhodhi-saras - a single ocean-lake

Compound type : karmadhāraya (eka+ambhodhi+saras)

• eka – one, single
  numeral (masculine)
• ambhodhi – ocean (lit. 'water-holder')
  noun (masculine)
  Compound of ambhas (water) + dhī (holding)
• saras – lake, pond
  noun (neuter)

Note: Part of 'eka-ambhodhi-saraḥ sthitam'.

स्थितम् (sthitam) - reduced to (a single ocean-lake) (situated, standing, existing)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, remaining

Past Passive Participle

Past Passive Participle from root sthā (to stand)

Root: sthā (class 1)

Note: Adjective for 'tri-bhuvanam'.

त्रि-भुवनम् (tri-bhuvanam) - the three worlds

(noun)

Nominative, neuter, singular of tri-bhuvana

tri-bhuvana - the three worlds (heaven, earth, and netherworld)

Compound type : dvigu (tri+bhuvana)

• tri – three
  numeral
• bhuvana – world, earth, being
  noun (neuter)

Note: Subject of the sentence.

कालेन (kālena) - by Time (Kāla) (by Time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, death, black

Note: Agent.

निर्मूलितम् (nirmūlitam) - uprooted, destroyed

(adjective)

Nominative, neuter, singular of nirmūlita

nirmūlita - uprooted, eradicated, destroyed

Past Passive Participle

Past Passive Participle from root mūl (to take root) with prefix nir-

Prefix: nis

Root: mūl (class 10)

Note: Predicate adjective for 'tri-bhuvanam'.

कष्टम् (kaṣṭam) - alas! woe!

(indeclinable)

Note: Exclamatory word.

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Demonstrative pronoun.

क्व (kva) - where?

(indeclinable)

Note: Interrogative adverb.

गताः (gatāḥ) - gone, departed

(adjective)

Nominative, masculine, plural of gata

gata - gone, departed, arrived at

Past Passive Participle

Past Passive Participle from root gam (to go)

Root: gam (class 1)

Note: Predicate adjective for 'devāḥ'.

महा-ऋद्धि-विभवाः (mahā-ṛddhi-vibhavāḥ) - of great prosperity and power

(adjective)

Nominative, masculine, plural of mahā-ṛddhi-vibhava

mahā-ṛddhi-vibhava - of great prosperity and power

Compound type : bahuvrīhi (mahā+ṛddhi+vibhava)

• mahā – great, large, mighty
  adjective (feminine)
• ṛddhi – prosperity, wealth, success
  noun (feminine)
• vibhava – power, glory, splendor, prosperity
  noun (masculine)

Note: Adjective for 'devāḥ'.

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, celestial being

Note: Subject.

जगत्-नायकाः (jagat-nāyakāḥ) - lords of the world

(noun)

Nominative, masculine, plural of jagat-nāyaka

jagat-nāyaka - lord of the world, world-leader

Compound type : tatpuruṣa (jagat+nāyaka)

• jagat – world, universe, moving
  noun (neuter)
• nāyaka – leader, guide, lord
  noun (masculine)
  Derived from root nī (to lead)
  Root: nī (class 1)

Note: Apposition to 'devāḥ'.