योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-35

उह्यमानोऽहमभवं ततः प्रलयवारिणि ।
त्यक्तसर्वकलत्रादिचित्तः प्राणपरायणः ॥ ३५ ॥

uhyamāno'hamabhavaṃ tataḥ pralayavāriṇi ,
tyaktasarvakalatrādicittaḥ prāṇaparāyaṇaḥ 35

35. uhyamānaḥ aham abhavam tataḥ pralayavāriṇi
tyaktasarvakalatrādicittaḥ prāṇaparāyaṇaḥ

35. tataḥ aham pralayavāriṇi uhyamānaḥ abhavam
tyaktasarvakalatrādicittaḥ prāṇaparāyaṇaḥ

35. Then, I found myself being carried away in the waters of cosmic dissolution (pralaya). My mind, having abandoned all thoughts of family (kalatra) and possessions, was solely focused on preserving my life.

Words meanings summery:

• उह्यमानः (uhyamānaḥ) - being carried, being borne, being swept away

• अहम् (aham) - I

• अभवम् (abhavam) - I became, I was

• ततः (tataḥ) - then, thereupon, from that

• प्रलयवारिणि (pralayavāriṇi) - in the waters of dissolution (pralaya)

• त्यक्तसर्वकलत्रादिचित्तः (tyaktasarvakalatrādicittaḥ) - one whose mind has abandoned all family etc.; with a mind that has forsaken all family and possessions

• प्राणपरायणः (prāṇaparāyaṇaḥ) - solely devoted to life, intent on preserving life

Words meanings and morphology

उह्यमानः (uhyamānaḥ) - being carried, being borne, being swept away

(adjective)

Nominative, masculine, singular of uhyamāna

uhyamāna - being carried, being borne

Present Passive Participle

Derived from the root √vah (to carry, flow).

Root: vah (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

अभवम् (abhavam) - I became, I was

(verb)

1st person , singular, active, past imperfect (laṅ) of bhū

Imperfect Active

First person singular of imperfect active indicative.

Root: bhū (class 1)

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Derived from the pronoun 'tad' (that) with the ablative suffix '-tas'.

प्रलयवारिणि (pralayavāriṇi) - in the waters of dissolution (pralaya)

(noun)

Locative, neuter, singular of pralayavārin

pralayavārin - waters of cosmic dissolution

Compound type : tatpuruṣa (pralaya+vārin)

• pralaya – dissolution, destruction, cosmic dissolution
  noun (masculine)
  Prefix: pra
  Root: lī (class 4)
• vārin – water
  noun (neuter)

त्यक्तसर्वकलत्रादिचित्तः (tyaktasarvakalatrādicittaḥ) - one whose mind has abandoned all family etc.; with a mind that has forsaken all family and possessions

(adjective)

Nominative, masculine, singular of tyaktasarvakalatrādicitta

tyaktasarvakalatrādicitta - one whose mind has abandoned all family etc.

Compound type : bahuvrīhi (tyakta+sarva+kalatra+ādi+citta)

• tyakta – abandoned, forsaken, given up
  adjective (masculine)
  Past Passive Participle
  From root √tyaj (to abandon).
  Root: tyaj (class 1)
• sarva – all, every, whole
  pronoun (masculine)
• kalatra – wife, family, household
  noun (neuter)
• ādi – beginning, and so on, etc.
  indeclinable
• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)

प्राणपरायणः (prāṇaparāyaṇaḥ) - solely devoted to life, intent on preserving life

(adjective)

Nominative, masculine, singular of prāṇaparāyaṇa

prāṇaparāyaṇa - solely devoted to life, intent on life

Compound type : tatpuruṣa (prāṇa+parāyaṇa)

• prāṇa – breath, life, vital air
  noun (masculine)
• parāyaṇa – chief object, ultimate end, refuge, intent on, devoted to
  adjective (masculine)