योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-10

एवं यन्मनसाभ्यस्तमुपलब्धं तथैव तत् ।
तेन मे जीवितं प्राणा इति प्राणे मनः स्थितम् ॥ १० ॥

evaṃ yanmanasābhyastamupalabdhaṃ tathaiva tat ,
tena me jīvitaṃ prāṇā iti prāṇe manaḥ sthitam 10

10. evam yat manasā abhyastam upalabdham tathā eva
tat tena me jīvitam prāṇāḥ iti prāṇe manaḥ sthitam

10. yat evam manasā abhyastam tat tathā eva upalabdham
tena me jīvitam prāṇāḥ iti manaḥ prāṇe sthitam

10. Whatever is thus diligently practiced by the mind is indeed realized in that very way. Consequently, with the thought 'My life (jīvitam) is these vital breaths (prāṇa)', the mind becomes fixed upon the breath (prāṇa).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• यत् (yat) - which, whatever, that which

• मनसा (manasā) - by the mind, mentally

• अभ्यस्तम् (abhyastam) - diligently practiced (practiced, studied, accustomed)

• उपलब्धम् (upalabdham) - realized (obtained, acquired, perceived, realized)

• तथा (tathā) - in that way, so, thus, likewise

• एव (eva) - only, just, indeed, certainly

• तत् (tat) - that, it

• तेन (tena) - consequently (by that, with that, therefore)

• मे (me) - my, to me, for me

• जीवितम् (jīvitam) - life (jīvitam) (life, living, means of livelihood)

• प्राणाः (prāṇāḥ) - vital breaths (prāṇa) (vital breaths, life-force, breath, air)

• इति (iti) - as a quotation marker (thus, so)

• प्राणे (prāṇe) - upon the breath (prāṇa) (in the breath, in the vital air)

• मनः (manaḥ) - mind, intellect, thought

• स्थितम् (sthitam) - fixed (situated, placed, fixed, steady)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, understanding

Derived from root 'man' (to think).

Root: man (class 4)

अभ्यस्तम् (abhyastam) - diligently practiced (practiced, studied, accustomed)

(adjective)

Nominative, neuter, singular of abhyasta

abhyasta - practiced, studied, accustomed, thrown upon

Past Passive Participle

Derived from root 'as' (to throw, to cast) with prefixes 'abhi' and 'a'.

Prefixes: abhi+a

Root: as (class 4)

उपलब्धम् (upalabdham) - realized (obtained, acquired, perceived, realized)

(adjective)

Nominative, neuter, singular of upalabdha

upalabdha - obtained, acquired, perceived, realized

Past Passive Participle

Derived from root 'labh' (to obtain) with prefix 'upa'.

Prefix: upa

Root: labh (class 1)

तथा (tathā) - in that way, so, thus, likewise

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तेन (tena) - consequently (by that, with that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

जीवितम् (jīvitam) - life (jīvitam) (life, living, means of livelihood)

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, living, means of livelihood, existence

Past Passive Participle (used as noun)

Derived from root 'jīv' (to live) with suffix 'ita'.

Root: jīv (class 1)

प्राणाः (prāṇāḥ) - vital breaths (prāṇa) (vital breaths, life-force, breath, air)

(noun)

Nominative, masculine, plural of prāṇa

prāṇa - vital breath, life-force, breath, air, respiration (prāṇa)

Derived from root 'an' (to breathe) with prefix 'pra'.

Prefix: pra

Root: an (class 2)

इति (iti) - as a quotation marker (thus, so)

(indeclinable)

प्राणे (prāṇe) - upon the breath (prāṇa) (in the breath, in the vital air)

(noun)

Locative, masculine, singular of prāṇa

prāṇa - vital breath, life-force, breath, air, respiration (prāṇa)

Derived from root 'an' (to breathe) with prefix 'pra'.

Prefix: pra

Root: an (class 2)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding

Derived from root 'man' (to think).

Root: man (class 4)

स्थितम् (sthitam) - fixed (situated, placed, fixed, steady)

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, placed, fixed, steady, existing

Past Passive Participle

Derived from root 'sthā' (to stand, remain) with suffix 'ta'.

Root: sthā (class 1)