योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-21

तेन सार्धमहं तत्र तच्चित्तेनैकतां गतः ।
सुषुप्तनिद्रां सुघनां गुणीभूतोऽनुभूतवान् ॥ २१ ॥

tena sārdhamahaṃ tatra taccittenaikatāṃ gataḥ ,
suṣuptanidrāṃ sughanāṃ guṇībhūto'nubhūtavān 21

21. tena sārdham aham tatra tat-cittena ekatām gataḥ
suṣupta-nidrām su-ghanām guṇībhūtaḥ anubhūtavān

21. aham tena sārdham tatra tat-cittena ekatām gataḥ
su-ghanām suṣupta-nidrām guṇībhūtaḥ anubhūtavān

21. Along with him, my mind there became unified with that (supreme consciousness). I experienced a very profound state of deep sleep (suṣupti), having become completely absorbed in it.

21. יחד איתו, כשאני מגיע לאחדות עם תודעתו, חוויתי באופן מותאם וכפוף לו את השינה העמוקה והכבדה הזו.

Words meanings summery:

• तेन (tena) - with him (the guru or divine principle) (by him, with him, by that)

• सार्धम् (sārdham) - with, together with

• अहम् (aham) - I

• तत्र (tatra) - there, in that place

• तत्-चित्तेन (tat-cittena) - my mind, unified with that (supreme consciousness) (by the mind focused on that, with mind on that)

• एकताम् (ekatām) - oneness, unity

• गतः (gataḥ) - having attained (gone, attained, reached, become)

• सुषुप्त-निद्राम् (suṣupta-nidrām) - a state of deep sleep (suṣupti) (deep sleep, the sleep of suṣupti)

• सु-घनाम् (su-ghanām) - very profound (state) (very dense, profound, very deep)

• गुणीभूतः (guṇībhūtaḥ) - having become completely absorbed in it (as a quality) (having become a quality, having become secondary, absorbed in qualities)

• अनुभूतवान् (anubhūtavān) - experienced

Words meanings and morphology

तेन (tena) - with him (the guru or divine principle) (by him, with him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the 'him' previously mentioned or implied, likely a guru or a divine principle.

सार्धम् (sārdham) - with, together with

(indeclinable)

Note: Often takes instrumental case.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

तत्र (tatra) - there, in that place

(indeclinable)

तत्-चित्तेन (tat-cittena) - my mind, unified with that (supreme consciousness) (by the mind focused on that, with mind on that)

(adjective)

Instrumental, masculine, singular of tat-citta

tat-citta - mind focused on that, having that as mind, absorbed in that

Compound type : bahuvrīhi (tad+citta)

• tad – that
  pronoun (neuter/masculine)
• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)

Note: Agreeing with the implied subject 'aham'.

एकताम् (ekatām) - oneness, unity

(noun)

Accusative, feminine, singular of ekatā

ekatā - oneness, unity, identity

गतः (gataḥ) - having attained (gone, attained, reached, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, obtained, reached, become

Past Passive Participle

Root: gam (class 1)

Note: Functions as a perfect participle, 'having gone/attained'.

सुषुप्त-निद्राम् (suṣupta-nidrām) - a state of deep sleep (suṣupti) (deep sleep, the sleep of suṣupti)

(noun)

Accusative, feminine, singular of suṣupta-nidrā

suṣupta-nidrā - deep sleep, the sleep state called suṣupti

Compound type : tatpuruṣa (suṣupta+nidrā)

• suṣupta – deep sleep, asleep
  adjective (neuter)
  Past Passive Participle
  Prefix: su
  Root: svap (class 2)
• nidrā – sleep, slumber
  noun (feminine)

सु-घनाम् (su-ghanām) - very profound (state) (very dense, profound, very deep)

(adjective)

Accusative, feminine, singular of su-ghana

su-ghana - very dense, very deep, profound

Compound type : karmadhāraya (su+ghana)

• su – good, well, very, excellent
  indeclinable
• ghana – dense, solid, thick, profound
  adjective (masculine/neuter)

Note: Agrees with 'suṣupta-nidrām'.

गुणीभूतः (guṇībhūtaḥ) - having become completely absorbed in it (as a quality) (having become a quality, having become secondary, absorbed in qualities)

(adjective)

Nominative, masculine, singular of guṇībhūta

guṇībhūta - having become a quality, having become secondary, endowed with qualities, absorbed in qualities

Past Passive Participle

Derived from the denominative verb 'guṇībhū' (to become a quality/secondary) with the suffix 'kta'.

Root: bhū (class 1)

Note: Predicative use, agreeing with 'aham'.

अनुभूतवान् (anubhūtavān) - experienced

(adjective)

Nominative, masculine, singular of anubhūtavat

anubhūtavat - one who has experienced

Past Active Participle (ktavatu)

Prefix: anu

Root: bhū (class 1)

Note: Functions as a finite verb in this context, 'I experienced'.

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