योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-50

चतुर्धा भित्तिभेदेन प्रकटाशयतामहम् ।
पद्मानीव गृहाण्यप्सु दर्शयन्ति रवेः प्रभाः ॥ ५० ॥

caturdhā bhittibhedena prakaṭāśayatāmaham ,
padmānīva gṛhāṇyapsu darśayanti raveḥ prabhāḥ 50

50. caturdhā bhittibhedena prakaṭāśayatām aham
padmāni iva gṛhāṇi apsu darśayanti raveḥ prabhāḥ

50. Just as the sun's rays reveal lotuses and houses within the water, they also reveal my manifest nature, by breaking through obscuring walls in four ways.

Words meanings summery:

• चतुर्धा (caturdhā) - in four ways, fourfold

• भित्तिभेदेन (bhittibhedena) - by breaking walls, by penetrating barriers

• प्रकटाशयताम् (prakaṭāśayatām) - the state of being clearly manifest, clear intention, explicit nature

• अहम् (aham) - me

• पद्मानि (padmāni) - lotuses

• इव (iva) - like, as, as if

• गृहाणि (gṛhāṇi) - houses, dwellings

• अप्सु (apsu) - in the waters

• दर्शयन्ति (darśayanti) - they show, they reveal

• रवेः (raveḥ) - of the sun

• प्रभाः (prabhāḥ) - rays, splendours, effulgences

Words meanings and morphology

चतुर्धा (caturdhā) - in four ways, fourfold

(indeclinable)

भित्तिभेदेन (bhittibhedena) - by breaking walls, by penetrating barriers

(noun)

Instrumental, masculine, singular of bhittibheda

bhittibheda - breaking of walls, penetration of barriers

Compound type : tatpuruṣa (bhitti+bheda)

• bhitti – wall, screen, breach
  noun (feminine)
• bheda – breaking, splitting, division, distinction
  noun (masculine)
  Root: bhid (class 7)

प्रकटाशयताम् (prakaṭāśayatām) - the state of being clearly manifest, clear intention, explicit nature

(noun)

Accusative, feminine, singular of prakaṭāśayatā

prakaṭāśayatā - state of being clearly manifest, clear intention/nature

Compound type : tatpuruṣa (prakaṭa+āśaya+tā)

• prakaṭa – manifest, evident, clear, apparent
  adjective
  Prefix: pra
• āśaya – intention, purpose, meaning, repository, essence
  noun (masculine)
  Prefix: ā
• tā – suffix forming abstract nouns, 'state of being'
  suffix (feminine)

अहम् (aham) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

पद्मानि (padmāni) - lotuses

(noun)

Nominative, neuter, plural of padma

padma - lotus (flower, plant); specific numeral (10 trillion)

इव (iva) - like, as, as if

(indeclinable)

गृहाणि (gṛhāṇi) - houses, dwellings

(noun)

Nominative, neuter, plural of gṛha

gṛha - house, dwelling, home

अप्सु (apsu) - in the waters

(noun)

Locative, feminine, plural of ap

ap - water, waters

दर्शयन्ति (darśayanti) - they show, they reveal

(verb)

3rd person , plural, active, present (laṭ) of darś

Causative

Causative stem from root 'dṛś' (to see)

Root: dṛś (class 1)

रवेः (raveḥ) - of the sun

(noun)

Genitive, masculine, singular of ravi

ravi - sun, sun-god

प्रभाः (prabhāḥ) - rays, splendours, effulgences

(noun)

Nominative, feminine, plural of prabhā

prabhā - light, radiance, splendor, ray, lustre

Prefix: pra

Root: bhā (class 2)