योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-65

स्त्रीणां गणोऽर्धपरिपिष्ट इहैति कष्टं कस्त्रातुमेनमपरः कुजडं समर्थः ।
न ह्यन्तकस्य दशनैरभिचर्व्यमाणा त्रातुं परस्परमियं जनता समर्था ॥ ६५ ॥

strīṇāṃ gaṇo'rdhaparipiṣṭa ihaiti kaṣṭaṃ kastrātumenamaparaḥ kujaḍaṃ samarthaḥ ,
na hyantakasya daśanairabhicarvyamāṇā trātuṃ parasparamiyaṃ janatā samarthā 65

65. strīṇām gaṇaḥ ardha-paripiṣṭaḥ iha eti
kaṣṭam kaḥ trātum enam aparaḥ kujadam samarthaḥ
na hi antakasya daśanaiḥ abhicarvyamāṇā
trātum parasparam iyam janatā samarthā

65. strīṇām gaṇaḥ ardha-paripiṣṭaḥ iha kaṣṭam
eti kaḥ aparaḥ enam kujadam trātum samarthaḥ?
hi antakasya daśanaiḥ abhicarvyamāṇā
iyam janatā parasparam trātum na samarthā

65. A multitude of women, half-crushed, suffers here. Who else is capable of saving this wretched group? Indeed, this populace, being devoured by the fangs of Death (Antaka), is not capable of saving one another.

Words meanings summery:

• स्त्रीणाम् (strīṇām) - of women

• गणः (gaṇaḥ) - multitude, host, group

• अर्ध-परिपिष्टः (ardha-paripiṣṭaḥ) - half-crushed, half-pounded

• इह (iha) - here, in this world

• एति (eti) - comes, goes, attains

• कष्टम् (kaṣṭam) - suffering, misery, trouble

• कः (kaḥ) - who?

• त्रातुम् (trātum) - to save, to protect

• एनम् (enam) - this group (referring to 'gaṇaḥ') (this one, him)

• अपरः (aparaḥ) - another, other, different

• कुजदम् (kujadam) - this wretched group (modifying 'enam') (wretched, dull, miserable)

• समर्थः (samarthaḥ) - capable, able

• न (na) - not, no

• हि (hi) - indeed, for, because

• अन्तकस्य (antakasya) - of Death (Antaka) (of the Ender, of Death)

• दशनैः (daśanaiḥ) - by teeth, by fangs

• अभिचर्व्यमाणा (abhicarvyamāṇā) - being chewed up, being devoured

• त्रातुम् (trātum) - to save, to protect

• परस्परम् (parasparam) - each other, mutually

• इयम् (iyam) - this

• जनता (janatā) - populace, people, mankind

• समर्था (samarthā) - capable, able

Words meanings and morphology

स्त्रीणाम् (strīṇām) - of women

(noun)

Genitive, feminine, plural of strī

strī - woman, female

गणः (gaṇaḥ) - multitude, host, group

(noun)

Nominative, masculine, singular of gaṇa

gaṇa - group, multitude, host, assembly

अर्ध-परिपिष्टः (ardha-paripiṣṭaḥ) - half-crushed, half-pounded

(adjective)

Nominative, masculine, singular of ardha-paripiṣṭa

ardha-paripiṣṭa - half-crushed, half-pounded

Compound type : tatpuruṣa (ardha+paripiṣṭa)

• ardha – half, part
  noun (masculine)
• paripiṣṭa – crushed, pounded, oppressed
  adjective (masculine)
  Past Passive Participle
  Derived from root piṣ (to grind, crush) with prefix pari-
  Prefix: pari
  Root: piṣ (class 7)

Note: Adjective for 'gaṇaḥ'.

इह (iha) - here, in this world

(indeclinable)

एति (eti) - comes, goes, attains

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

कष्टम् (kaṣṭam) - suffering, misery, trouble

(noun)

Accusative, neuter, singular of kaṣṭa

kaṣṭa - misery, suffering, difficulty, pain

Note: Object of the verb 'eti'.

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Interrogative pronoun.

त्रातुम् (trātum) - to save, to protect

(indeclinable)

Infinitive

Infinitive form of the root trā- (to protect)

Root: trā (class 2)

Note: Infinitive, functions adverbially.

एनम् (enam) - this group (referring to 'gaṇaḥ') (this one, him)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

Note: Accusative object of 'trātum'.

अपरः (aparaḥ) - another, other, different

(adjective)

Nominative, masculine, singular of apara

apara - other, another, posterior, inferior

Note: Adjective for 'kaḥ'.

कुजदम् (kujadam) - this wretched group (modifying 'enam') (wretched, dull, miserable)

(adjective)

Accusative, masculine, singular of kujada

kujada - wretched, bad, dull, stupid, inert

Compound of 'ku-' (bad) and 'jaḍa' (dull, inert)

Compound type : prādi-samāsa (ku+jaḍa)

• ku – bad, evil, ill (prefix)
  indeclinable
• jaḍa – dull, inert, senseless, frigid
  adjective (masculine)

Note: Adjective modifying 'enam'.

समर्थः (samarthaḥ) - capable, able

(adjective)

Nominative, masculine, singular of samartha

samartha - capable, able, fit, competent

Prefix: sam

Root: arth (class 1)

Note: Adjective for 'kaḥ'.

न (na) - not, no

(indeclinable)

Note: Negative particle.

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphatic or causal particle.

अन्तकस्य (antakasya) - of Death (Antaka) (of the Ender, of Death)

(proper noun)

Genitive, masculine, singular of antaka

antaka - ender, destroyer, death, Yama

Derived from anta (end) + ka (maker)

Note: Referring to Yama, the god of death.

दशनैः (daśanaiḥ) - by teeth, by fangs

(noun)

Instrumental, masculine, plural of daśana

daśana - tooth, fang, tusk

Derived from root daś (to bite)

Root: daś (class 1)

Note: Instrument of 'abhicarvyamāṇā'.

अभिचर्व्यमाणा (abhicarvyamāṇā) - being chewed up, being devoured

(adjective)

Nominative, feminine, singular of abhicarvyamāṇa

abhicarvyamāṇa - being chewed, being devoured

Present Passive Participle

Present Passive Participle from root carv (to chew) with prefix abhi-

Prefix: abhi

Root: carv (class 1)

Note: Adjective for 'janatā'.

त्रातुम् (trātum) - to save, to protect

(indeclinable)

Infinitive

Infinitive form of the root trā- (to protect)

Root: trā (class 2)

Note: Infinitive, functions adverbially.

परस्परम् (parasparam) - each other, mutually

(pronoun)

Accusative, masculine, singular of paraspara

paraspara - mutual, reciprocal, each other

Note: Accusative object of 'trātum'. Often used as an adverb.

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Demonstrative pronoun for 'janatā'.

जनता (janatā) - populace, people, mankind

(noun)

Nominative, feminine, singular of janatā

janatā - people, multitude of men, populace, community

Derived from jana (person) + tā (suffix for abstract feminine noun)

Note: Subject of the sentence.

समर्था (samarthā) - capable, able

(adjective)

Nominative, feminine, singular of samartha

samartha - capable, able, fit, competent

Prefix: sam

Root: arth (class 1)

Note: Adjective for 'janatā'.