योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-139, verse-19
नाडीनां मृदुरूपत्वात्पूर्णत्वाद्वा व्रणोदरे ।
क्वापि प्राणे स्थिते लीने निःस्पन्दास्ते सुषुप्तता ॥ १९ ॥
क्वापि प्राणे स्थिते लीने निःस्पन्दास्ते सुषुप्तता ॥ १९ ॥
nāḍīnāṃ mṛdurūpatvātpūrṇatvādvā vraṇodare ,
kvāpi prāṇe sthite līne niḥspandāste suṣuptatā 19
kvāpi prāṇe sthite līne niḥspandāste suṣuptatā 19
19.
nāḍīnām mṛdurūpatvāt pūrṇatvāt vā vraṇodare kva
api prāṇe sthite līne niḥspandā āste suṣuptatā
api prāṇe sthite līne niḥspandā āste suṣuptatā
19.
yadā nāḍīnām mṛdurūpatvāt vā pūrṇatvāt vā vraṇodare
kva api prāṇe sthite līne niḥspandā suṣuptatā āste
kva api prāṇe sthite līne niḥspandā suṣuptatā āste
19.
When the vital breath (prāṇa) remains somewhere, absorbed and motionless, due to the channels (nāḍī) being soft-formed or full, or within the interior of a wound, then the state of deep sleep (suṣuptatā), being motionless, endures.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नाडीनाम् (nāḍīnām) - of the channels (nāḍī) (of the channels, of the nerves)
- मृदुरूपत्वात् (mṛdurūpatvāt) - due to softness of form, due to being soft-formed
- पूर्णत्वात् (pūrṇatvāt) - due to fullness, on account of completeness
- वा (vā) - or, either
- व्रणोदरे (vraṇodare) - in the wound's interior, in the belly of a wound
- क्व (kva) - where, somewhere
- अपि (api) - combined with 'kva' to mean 'somewhere' (also, even, indeed)
- प्राणे (prāṇe) - in the vital breath (prāṇa) (in the vital breath)
- स्थिते (sthite) - remaining, situated, being
- लीने (līne) - dissolved, absorbed, merged, hidden
- निःस्पन्दा (niḥspandā) - motionless, without vibration, still
- आस्ते (āste) - remains, sits, is present
- सुषुप्तता (suṣuptatā) - deep sleep (suṣuptatā) (state of deep sleep, profundity of sleep)
Words meanings and morphology
नाडीनाम् (nāḍīnām) - of the channels (nāḍī) (of the channels, of the nerves)
(noun)
Genitive, feminine, plural of nāḍī
nāḍī - channel, tube, vein, artery, nerve, psychic channel
मृदुरूपत्वात् (mṛdurūpatvāt) - due to softness of form, due to being soft-formed
(noun)
Ablative, neuter, singular of mṛdurūpatva
mṛdurūpatva - state of having a soft form, softness of form
Derived from 'mṛdurūpa' with suffix '-tva'
Compound type : tatpuruṣa (mṛdurūpa+tva)
- mṛdurūpa – soft-formed, gentle form, delicate form
adjective (masculine) - tva – -ness, -hood, state of being
suffix (neuter)
Suffix forming abstract nouns
पूर्णत्वात् (pūrṇatvāt) - due to fullness, on account of completeness
(noun)
Ablative, neuter, singular of pūrṇatva
pūrṇatva - fullness, completeness, satiety
Derived from 'pūrṇa' (full) with suffix '-tva'
Compound type : tatpuruṣa (pūrṇa+tva)
- pūrṇa – full, complete, filled, satisfied
adjective (masculine)
Past Passive Participle
From root 'pṝ' (to fill)
Root: pṝ (class 9) - tva – -ness, -hood, state of being
suffix (neuter)
Suffix forming abstract nouns
वा (vā) - or, either
(indeclinable)
व्रणोदरे (vraṇodare) - in the wound's interior, in the belly of a wound
(noun)
Locative, neuter, singular of vraṇodara
vraṇodara - the interior of a wound, the belly of a wound
Compound type : tatpuruṣa (vraṇa+udara)
- vraṇa – wound, sore, ulcer, cut
noun (masculine) - udara – belly, abdomen, interior, inside
noun (neuter)
क्व (kva) - where, somewhere
(indeclinable)
अपि (api) - combined with 'kva' to mean 'somewhere' (also, even, indeed)
(indeclinable)
प्राणे (prāṇe) - in the vital breath (prāṇa) (in the vital breath)
(noun)
Locative, masculine, singular of prāṇa
prāṇa - breath, vital air, life, life-force, spirit
Prefix: pra
Root: an (class 2)
स्थिते (sthite) - remaining, situated, being
(adjective)
Locative, masculine, singular of sthita
sthita - standing, situated, existing, remaining, firm
Past Passive Participle
From root 'sthā' (to stand)
Root: sthā (class 1)
लीने (līne) - dissolved, absorbed, merged, hidden
(adjective)
Locative, masculine, singular of līna
līna - dissolved, absorbed, merged, clung to, hidden
Past Passive Participle
From root 'lī' (to cling, dissolve)
Root: lī (class 4)
निःस्पन्दा (niḥspandā) - motionless, without vibration, still
(adjective)
Nominative, feminine, singular of niḥspanda
niḥspanda - motionless, tranquil, without throbbing
Compound type : prādi-samāsa (nis+spanda)
- nis – out, without, deprived of, free from
indeclinable - spanda – vibration, throbbing, motion, pulsation
noun (masculine)
From root 'spand' (to throb, vibrate)
Root: spand (class 1)
आस्ते (āste) - remains, sits, is present
(verb)
3rd person , singular, middle, present indicative (laṭ) of ās
Root: ās (class 2)
सुषुप्तता (suṣuptatā) - deep sleep (suṣuptatā) (state of deep sleep, profundity of sleep)
(noun)
Nominative, feminine, singular of suṣuptatā
suṣuptatā - the state of deep sleep, profound sleep
Derived from 'suṣupta' (deeply asleep) with suffix '-tā' (fem. for abstract noun)