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7,139

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-139, verse-23

सुषुप्ते तनुतां याते हृदयादिव निर्गतम् ।
अपश्यमहमत्रैव भुवनं भास्करादिमत् ॥ २३ ॥
suṣupte tanutāṃ yāte hṛdayādiva nirgatam ,
apaśyamahamatraiva bhuvanaṃ bhāskarādimat 23
23. suṣupte tanutām yāte hṛdayāt iva nirgatam
apaśyam aham atra eva bhuvanam bhāskara-ādimat
23. suṣupte tanutām yāte aham atra eva hṛdayāt
iva nirgatam bhāskara-ādimat bhuvanam apaśyam
23. When the state of deep sleep (suṣupti) had diminished, I saw, right here, a world, as if it had emerged from the heart-center, complete with the sun and other celestial bodies.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सुषुप्ते (suṣupte) - when the state of deep sleep (suṣupti) (in deep sleep, when deep sleep)
  • तनुताम् (tanutām) - thinness, subtlety, attenuation, diminishing
  • याते (yāte) - had diminished (lit. 'having gone to subtlety') (having gone, having attained, having become)
  • हृदयात् (hṛdayāt) - from the heart-center (from the heart, from the core)
  • इव (iva) - as if, like, similar to
  • निर्गतम् (nirgatam) - had emerged (emerged, issued forth, come out)
  • अपश्यम् (apaśyam) - I saw
  • अहम् (aham) - I
  • अत्र (atra) - right here (here, in this place)
  • एव (eva) - right (here) (indeed, just, only, very)
  • भुवनम् (bhuvanam) - a world (world, universe, realm)
  • भास्कर-आदिमत् (bhāskara-ādimat) - complete with the sun and other celestial bodies (having the sun and others as its beginning/source, including the sun etc.)

Words meanings and morphology

सुषुप्ते (suṣupte) - when the state of deep sleep (suṣupti) (in deep sleep, when deep sleep)
(noun)
Locative, neuter, singular of suṣupta
suṣupta - deep sleep, state of deep sleep
तनुताम् (tanutām) - thinness, subtlety, attenuation, diminishing
(noun)
Accusative, feminine, singular of tanutā
tanutā - thinness, subtlety, slenderness, diminution
याते (yāte) - had diminished (lit. 'having gone to subtlety') (having gone, having attained, having become)
(adjective)
Locative, neuter, singular of yāta
yāta - gone, attained, become
Past Passive Participle
Root: yā (class 2)
Note: Agrees with 'suṣupte'.
हृदयात् (hṛdayāt) - from the heart-center (from the heart, from the core)
(noun)
Ablative, neuter, singular of hṛdaya
hṛdaya - heart, core, essence
इव (iva) - as if, like, similar to
(indeclinable)
निर्गतम् (nirgatam) - had emerged (emerged, issued forth, come out)
(adjective)
Accusative, neuter, singular of nirgata
nirgata - emerged, gone out, issued
Past Passive Participle
Prefix: nir
Root: gam (class 1)
Note: Agrees with 'bhuvanam'.
अपश्यम् (apaśyam) - I saw
(verb)
1st person , singular, active, past imperfect (laṅ) of dṛś
Root: dṛś (class 1)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
अत्र (atra) - right here (here, in this place)
(indeclinable)
एव (eva) - right (here) (indeed, just, only, very)
(indeclinable)
भुवनम् (bhuvanam) - a world (world, universe, realm)
(noun)
Accusative, neuter, singular of bhuvana
bhuvana - world, universe, realm, being
Root: bhū (class 1)
भास्कर-आदिमत् (bhāskara-ādimat) - complete with the sun and other celestial bodies (having the sun and others as its beginning/source, including the sun etc.)
(adjective)
Accusative, neuter, singular of bhāskara-ādimat
bhāskara-ādimat - having the sun (bhāskara) and others as its origin/first, beginning with the sun
Compound type : bahuvrīhi (bhāskara+ādi)
  • bhāskara – sun, creator of light
    noun (masculine)
  • ādi – beginning, origin, first, etc.
    noun (masculine)
Note: Agrees with 'bhuvanam'.