योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-30

बृहत्कलकलारावं जेतुमब्धिमिवोद्यतम् ।
अतिक्षुभितवास्तव्यमनपेक्षितपुत्रकम् ॥ ३० ॥

bṛhatkalakalārāvaṃ jetumabdhimivodyatam ,
atikṣubhitavāstavyamanapekṣitaputrakam 30

30. bṛhat kalakalārāvam jetum abdhim iva udyatam
atikṣubhitavāstavyam anapekṣitaputrakam

30. (tat) bṛhat kalakalārāvam abdhim jetum iva
udyatam atikṣubhitavāstavyam anapekṣitaputrakam

30. It was raising a great clamor, as if striving to overcome the ocean, with its residents greatly agitated and unconcerned for their children.

Words meanings summery:

• बृहत् (bṛhat) - great, large, loud

• कलकलारावम् (kalakalārāvam) - uproar, great noise, clamor

• जेतुम् (jetum) - to conquer, to overcome

• अब्धिम् (abdhim) - ocean, sea

• इव (iva) - as if, like, as

• उद्जतम् (udjatam) - risen, attempting, prepared, commenced

• अतिक्षुभितवास्तव्यम् (atikṣubhitavāstavyam) - with extremely agitated residents

• अनपेक्षितपुत्रकम् (anapekṣitaputrakam) - with children not cared for, disregarding children

Words meanings and morphology

बृहत् (bṛhat) - great, large, loud

(adjective)

Accusative, neuter, singular of bṛhat

bṛhat - great, large, extensive, loud

Present Active Participle

Originally a present participle from root 'bṛh' (to grow, be great), but often used as an adjective.

Root: bṛh (class 1)

Note: Acts as an adjective.

कलकलारावम् (kalakalārāvam) - uproar, great noise, clamor

(noun)

Accusative, masculine, singular of kalakalārāva

kalakalārāva - confused noise, tumult, uproar, clamor

Compound of 'kalakala' (murmur, confused noise, onomatopoeic) and 'ārāva' (cry, noise).

Compound type : tatpurusha (kalakala+ārāva)

• kalakala – confused noise, murmur, din
  noun (masculine)
  Onomatopoeic.
• ārāva – cry, roar, noise, sound
  noun (masculine)
  From 'ā-ru' (to cry, shout).
  Prefix: ā
  Root: ru (class 2)

Note: Object of implied verb 'making' or 'raising'.

जेतुम् (jetum) - to conquer, to overcome

(infinitive)

अब्धिम् (abdhim) - ocean, sea

(noun)

Accusative, masculine, singular of abdhi

abdhi - ocean, sea, receptacle of waters

From 'ap' (water) + 'dhā' (to hold) + 'i' suffix.

Root: dhā (class 3)

Note: Object of 'jetum'.

इव (iva) - as if, like, as

(indeclinable)

Particle of comparison.

उद्जतम् (udjatam) - risen, attempting, prepared, commenced

(participle)

Accusative, neuter, singular of udyata

udyata - raised, prepared, ready, attempting, begun

Past Passive Participle

From 'ud-yam' (to raise, exert, endeavor) + 'kta' suffix.

Prefix: ud

Root: yam (class 1)

Note: Adjectival use, modifying the overall situation or the clamor.

अतिक्षुभितवास्तव्यम् (atikṣubhitavāstavyam) - with extremely agitated residents

(adjective)

Accusative, neuter, singular of atikṣubhitavāstavyam

atikṣubhitavāstavyam - with exceedingly agitated residents

Bahuvrihi compound. 'ati-kṣubhita' (greatly agitated) + 'vāstavyam' (residents).

Compound type : bahuvrihi (atikṣubhita+vāstavya)

• atikṣubhita – greatly agitated, extremely disturbed
  adjective
  Past Passive Participle
  'ati' (exceedingly) + 'kṣubhita' (agitated, from 'kṣubh' to agitate).
  Prefix: ati
  Root: kṣubh (class 1)
• vāstavya – resident, inhabitant, dwelling
  noun (masculine)
  From 'vastu' (dwelling) + 'ya' suffix.
  Root: vas (class 1)

Note: Describes the state of the city/house.

अनपेक्षितपुत्रकम् (anapekṣitaputrakam) - with children not cared for, disregarding children

(adjective)

Accusative, neuter, singular of anapekṣitaputraka

anapekṣitaputraka - one who does not care for children, unconcerned about children

Bahuvrihi compound. 'an' (not) + 'apekṣita' (cared for) + 'putraka' (child).

Compound type : bahuvrihi (an+apekṣita+putraka)

• an – not, un-, non-
  prefix
  Negative prefix.
• apekṣita – looked for, expected, regarded, cared for
  adjective
  Past Passive Participle
  From 'apa-īkṣ' (to look for, expect, care for) + 'kta' suffix.
  Prefix: apa
  Root: īkṣ (class 1)
• putraka – child, little son
  noun (masculine)
  Diminutive of 'putra' (son).

Note: Describes the state of the city/house, referring to the residents' behavior.