योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-14

देहे सौम्ये स्थिते प्राणे मनो मननवद्भवेत् ।
क्षुब्धे प्राणगतं क्षोभं पश्यन्नान्यत्प्रपश्यति ॥ १४ ॥

dehe saumye sthite prāṇe mano mananavadbhavet ,
kṣubdhe prāṇagataṃ kṣobhaṃ paśyannānyatprapaśyati 14

14. dehe saumye sthite prāṇe manaḥ mananavat bhavet
kṣubdhe prāṇagatam kṣobham paśyan na anyat prapaśyati

14. dehe saumye prāṇe sthite manaḥ mananavat bhavet
kṣubdhe prāṇagatam kṣobham paśyan anyat na prapaśyati

14. When the vital breath (prāṇa) is settled within a serene body, the mind should become reflective. When the breath (prāṇa) is disturbed, observing that agitation related to the breath (prāṇa), one perceives nothing else (but that agitation).

Words meanings summery:

• देहे (dehe) - in the body

• सौम्ये (saumye) - serene (body) (tranquil, calm, gentle, lunar)

• स्थिते (sthite) - settled (prāṇa) (situated, placed, fixed, steady)

• प्राणे (prāṇe) - when the vital breath (prāṇa) (in the breath, in the vital air)

• मनः (manaḥ) - mind, intellect, thought

• मननवत् (mananavat) - reflective (meditative, thoughtful, endowed with reflection)

• भवेत् (bhavet) - should become (should be, may be, would be, becomes)

• क्षुब्धे (kṣubdhe) - when agitated (referring to prāṇa) (disturbed, agitated, troubled)

• प्राणगतम् (prāṇagatam) - related to the breath (prāṇa) (gone to the breath, related to the breath)

• क्षोभम् (kṣobham) - agitation (agitation, disturbance, tremor)

• पश्यन् (paśyan) - observing (seeing, observing, perceiving)

• न (na) - not, no, nor

• अन्यत् (anyat) - anything else (other, another, anything else)

• प्रपश्यति (prapaśyati) - perceives (perceives, observes, sees clearly)

Words meanings and morphology

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, corporeal frame

सौम्ये (saumye) - serene (body) (tranquil, calm, gentle, lunar)

(adjective)

Locative, masculine, singular of saumya

saumya - tranquil, calm, gentle, mild, lunar, relating to Soma

स्थिते (sthite) - settled (prāṇa) (situated, placed, fixed, steady)

(adjective)

Locative, masculine, singular of sthita

sthita - situated, placed, fixed, steady, existing, standing

Past Passive Participle

Derived from root 'sthā' (to stand, remain) with suffix 'ta'.

Root: sthā (class 1)

प्राणे (prāṇe) - when the vital breath (prāṇa) (in the breath, in the vital air)

(noun)

Locative, masculine, singular of prāṇa

prāṇa - vital breath, life-force, breath, air, respiration (prāṇa)

Derived from root 'an' (to breathe) with prefix 'pra'.

Prefix: pra

Root: an (class 2)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding

Derived from root 'man' (to think).

Root: man (class 4)

मननवत् (mananavat) - reflective (meditative, thoughtful, endowed with reflection)

(adjective)

Nominative, masculine, singular of mananavat

mananavat - meditative, thoughtful, having reflection, endowed with thought

Derived from 'manana' (reflection) with the possessive suffix 'vat'.

भवेत् (bhavet) - should become (should be, may be, would be, becomes)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative Active, 3rd Person Singular

Root 'bhū' (1st conjugation, Parasmaipada).

Root: bhū (class 1)

क्षुब्धे (kṣubdhe) - when agitated (referring to prāṇa) (disturbed, agitated, troubled)

(adjective)

Locative, masculine, singular of kṣubdha

kṣubdha - disturbed, agitated, troubled, stirred

Past Passive Participle

Derived from root 'kṣubh' (to be agitated) with suffix 'ta'.

Root: kṣubh (class 4)

प्राणगतम् (prāṇagatam) - related to the breath (prāṇa) (gone to the breath, related to the breath)

(adjective)

Accusative, neuter, singular of prāṇagata

prāṇagata - gone to the breath, pertaining to the vital air

Compound of 'prāṇa' (breath) and 'gata' (gone).

Compound type : tatpuruṣa (prāṇa+gata)

• prāṇa – vital breath, life-force, breath, air, respiration (prāṇa)
  noun (masculine)
  Derived from root 'an' (to breathe) with prefix 'pra'.
  Prefix: pra
  Root: an (class 2)
• gata – gone, arrived, reached, obtained
  adjective (neuter)
  Past Passive Participle
  Derived from root 'gam' (to go) with suffix 'ta'.
  Root: gam (class 1)

क्षोभम् (kṣobham) - agitation (agitation, disturbance, tremor)

(noun)

Accusative, masculine, singular of kṣobha

kṣobha - agitation, disturbance, tremor, excitement

Derived from root 'kṣubh' (to be agitated) with suffix 'a'.

Root: kṣubh (class 4)

पश्यन् (paśyan) - observing (seeing, observing, perceiving)

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing, perceiving

Present Active Participle

Derived from root 'dṛś' (to see) with the present stem 'paśya'.

Root: dṛś (class 1)

न (na) - not, no, nor

(indeclinable)

अन्यत् (anyat) - anything else (other, another, anything else)

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different

प्रपश्यति (prapaśyati) - perceives (perceives, observes, sees clearly)

(verb)

3rd person , singular, active, present (laṭ) of prapaśyati

Present Active, 3rd Person Singular

Root 'dṛś' (1st conjugation, Parasmaipada) with prefix 'pra'.

Prefix: pra

Root: dṛś (class 1)