योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-5

न भवाम्येव भूयोऽहं प्राणदेहविनाकृतः ।
दृढनिश्चयभागित्थं चितो भवति नो पुनः ॥ ५ ॥

na bhavāmyeva bhūyo'haṃ prāṇadehavinākṛtaḥ ,
dṛḍhaniścayabhāgitthaṃ cito bhavati no punaḥ 5

5. na bhavāmi eva bhūyaḥ aham prāṇadehavinākṛtaḥ
dṛḍhaniścayabhāg ittham citaḥ bhavati na punaḥ

5. aham bhūyaḥ prāṇadehavinākṛtaḥ na eva bhavāmi.
ittham dṛḍhaniścayabhāg citaḥ punaḥ na bhavati.

5. I shall certainly not again become separated from the life-force (prāṇa) and the body. Thus, consciousness (citaḥ), holding this firm resolve, does not again return (to such a state).

Words meanings summery:

• न (na) - not, no

• भवामि (bhavāmi) - I am, I become, I exist

• एव (eva) - only, just, indeed, certainly

• भूयः (bhūyaḥ) - again, further, more

• अहम् (aham) - I

• प्राणदेहविनाकृतः (prāṇadehavinākṛtaḥ) - separated from the life-force (prāṇa) and the body (separated from life-force and body)

• दृढनिश्चयभाग् (dṛḍhaniścayabhāg) - holding a firm resolve (possessing firm resolve, having a firm determination)

• इत्थम् (ittham) - thus, in this manner

• चितः (citaḥ) - consciousness (citaḥ) (consciousness, mind, thinking)

• भवति (bhavati) - becomes, is, exists

• न (na) - not, no

• पुनः (punaḥ) - again, further, moreover

Words meanings and morphology

न (na) - not, no

(indeclinable)

भवामि (bhavāmi) - I am, I become, I exist

(verb)

1st person , singular, active, present (laṭ) of bhū

Present Indicative

1st person singular, present tense, active voice, P class 1 (bhvādi).

Root: bhū (class 1)

एव (eva) - only, just, indeed, certainly

(indeclinable)

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

प्राणदेहविनाकृतः (prāṇadehavinākṛtaḥ) - separated from the life-force (prāṇa) and the body (separated from life-force and body)

(adjective)

Nominative, masculine, singular of prāṇadehavinākṛta

prāṇadehavinākṛta - separated from life-force and body

Compound type : tatpuruṣa (prāṇa+deha+vinākṛta)

• prāṇa – life-breath, vital energy
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• deha – body, form
  noun (masculine)
• vinākṛta – separated, deprived of, abandoned
  adjective (masculine)
  Past Passive Participle
  Derived from verb root 'kṛ' (to do, make) with prefix 'vinā' (without) meaning 'made without' or 'separated from'.
  Prefix: vinā
  Root: kṛ (class 8)

Note: Agrees with 'aham'.

दृढनिश्चयभाग् (dṛḍhaniścayabhāg) - holding a firm resolve (possessing firm resolve, having a firm determination)

(adjective)

Nominative, masculine, singular of dṛḍhaniścayabhāgin

dṛḍhaniścayabhāgin - one who has firm resolve, possessing firm determination

Compound type : tatpuruṣa (dṛḍha+niścaya+bhāgin)

• dṛḍha – firm, strong, solid, resolute
  adjective (masculine)
  Past Passive Participle
  Root dṛṃh (to make firm)
  Root: dṛṃh (class 1)
• niścaya – resolve, determination, certainty, decision
  noun (masculine)
  From ni + ci (to gather)
  Prefix: ni
  Root: ci (class 5)
• bhāgin – partaker, sharer, possessing, endowed with
  adjective (masculine)
  From bhāga (part) + -in suffix.

Note: Agrees with 'citaḥ'.

इत्थम् (ittham) - thus, in this manner

(indeclinable)

चितः (citaḥ) - consciousness (citaḥ) (consciousness, mind, thinking)

(noun)

Nominative, masculine, singular of cit

cit - consciousness, mind, thought, spirit

Root: cit (class 1)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Indicative

3rd person singular, present tense, active voice, P class 1 (bhvādi).

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

पुनः (punaḥ) - again, further, moreover

(indeclinable)