योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-60

उह्यमानस्य कृष्णस्य तनुरेवाम्बुरूपिणी ।
मातृजङ्घेव वत्सस्य कष्टं बन्धनतां गता ॥ ६० ॥

uhyamānasya kṛṣṇasya tanurevāmburūpiṇī ,
mātṛjaṅgheva vatsasya kaṣṭaṃ bandhanatāṃ gatā 60

60. uhyamānasya kṛṣṇasya tanuḥ eva amburūpiṇī
mātṛjaṅghā iva vatsasya kaṣṭam bandhanatām gatā

60. uhyamānasya kṛṣṇasya tanuḥ eva amburūpiṇī (satī)
vatsasya mātṛjaṅghā iva kaṣṭam bandhanatām gatā

60. The body of Kṛṣṇa, who was being carried, assumed a watery form itself. Alas, it entered a state of restraint, much like a calf clinging to its mother's thigh.

Words meanings summery:

• उह्यमानस्य (uhyamānasya) - of the one being carried, of the one being borne

• कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

• तनुः (tanuḥ) - body, form, person

• एव (eva) - indeed, just, only

• अम्बुरूपिणी (amburūpiṇī) - having a watery form, appearing like water

• मातृजङ्घा (mātṛjaṅghā) - mother's thigh

• इव (iva) - like, as if

• वत्सस्य (vatsasya) - of the calf

• कष्टम् (kaṣṭam) - alas!, misery, misfortune

• बन्धनताम् (bandhanatām) - to the state of bondage/restraint

• गता (gatā) - gone, reached, attained

Words meanings and morphology

उह्यमानस्य (uhyamānasya) - of the one being carried, of the one being borne

(participle)

Genitive, masculine, singular of uhyamāna

uhyamāna - being carried, being borne, being conveyed

Present Passive Participle

Derived from root vah (to carry) with passive 'ya' suffix and present participle 'āna'.

Root: vah (class 1)

कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a prominent deity in Hinduism), dark, black

तनुः (tanuḥ) - body, form, person

(noun)

Nominative, feminine, singular of tanu

tanu - body, person, form, shape

एव (eva) - indeed, just, only

(indeclinable)

अम्बुरूपिणी (amburūpiṇī) - having a watery form, appearing like water

(adjective)

Nominative, feminine, singular of amburūpin

amburūpin - having a watery form, appearing like water

Derived from ambu (water) and rūpin (having form).

Compound type : bahuvrīhi (ambu+rūpin)

• ambu – water
  noun (neuter)
• rūpin – having a form, shaped, beautiful
  adjective (masculine)
  Derived from rūpa (form) with suffix -in.

Note: Agreeing with 'tanuḥ'.

मातृजङ्घा (mātṛjaṅghā) - mother's thigh

(noun)

Nominative, feminine, singular of mātṛjaṅghā

mātṛjaṅghā - mother's thigh

Compound type : ṣaṣṭhī-tatpuruṣa (mātṛ+jaṅghā)

• mātṛ – mother
  noun (feminine)
• jaṅghā – thigh, leg
  noun (feminine)

इव (iva) - like, as if

(indeclinable)

वत्सस्य (vatsasya) - of the calf

(noun)

Genitive, masculine, singular of vatsa

vatsa - calf, offspring, child

कष्टम् (kaṣṭam) - alas!, misery, misfortune

(indeclinable)

Note: Used as an exclamation 'alas!'

बन्धनताम् (bandhanatām) - to the state of bondage/restraint

(noun)

Accusative, feminine, singular of bandhanatā

bandhanatā - state of bondage, condition of restraint, captivity

Derived from bandhana (bondage) with suffix -tā (state, condition).

गता (gatā) - gone, reached, attained

(participle)

Nominative, feminine, singular of gata

gata - gone, reached, attained, having gone

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Agreeing with 'tanuḥ'.