योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-41

नानावलनकल्लोलजलजालजुषा तदा ।
न तदस्ति न यद्दृष्टं दुःखं दुःखात्मना मया ॥ ४१ ॥

nānāvalanakallolajalajālajuṣā tadā ,
na tadasti na yaddṛṣṭaṃ duḥkhaṃ duḥkhātmanā mayā 41

41. nānāvalanakallolajalajālajuṣā tadā na tat
asti na yat dṛṣṭam duḥkham duḥkhātmanā mayā

41. tadā nānāvalanakallolajalajālajuṣā duḥkhātmanā mayā,
na tat asti yat duḥkham na dṛṣṭam

41. At that time, afflicted by a multitude of diverse surging waves of water, and with my very being (ātman) steeped in sorrow (duḥkha), there was nothing that I did not perceive as sorrow.

Words meanings summery:

• नानावलनकल्लोलजलजालजुषा (nānāvalanakallolajalajālajuṣā) - by the speaker, who was immersed in/afflicted by many troubles (metaphorical 'waves of water') (by one associated with a multitude of diverse surging water-waves)

• तदा (tadā) - at the moment of the described experience (then, at that time)

• न (na) - negation (not, no)

• तत् (tat) - that thing, that situation (that, it)

• अस्ति (asti) - exists (is, exists)

• न (na) - negation (not, no)

• यत् (yat) - which (refers to 'duḥkham') (which, that (relative pronoun))

• दृष्टम् (dṛṣṭam) - perceived (seen, perceived)

• दुःखम् (duḥkham) - sorrow (duḥkha) (sorrow, suffering, pain)

• दुःखात्मना (duḥkhātmanā) - by the speaker, whose very being (ātman) was sorrow (duḥkha) (by one whose nature is suffering, by a sorrowful self)

• मया (mayā) - by the speaker (by me)

Words meanings and morphology

नानावलनकल्लोलजलजालजुषा (nānāvalanakallolajalajālajuṣā) - by the speaker, who was immersed in/afflicted by many troubles (metaphorical 'waves of water') (by one associated with a multitude of diverse surging water-waves)

(adjective)

Instrumental, masculine, singular of nānāvalanakallolajalajālajuṣ

nānāvalanakallolajalajālajuṣ - associated with a multitude of various surging water-waves

Compound type : tatpuruṣa (nānā+avalana+kallola+jala+jāla+juṣ)

• nānā – diverse, various
  indeclinable
• avalana – rolling, swaying, circling
  noun (neuter)
  Derived from root `val` (to turn, roll) with suffix `ana`.
  Root: val (class 1)
• kallola – wave, surge
  noun (masculine)
• jala – water
  noun (neuter)
• jāla – net, multitude, collection
  noun (neuter)
• juṣ – one who associates with, frequents, serves
  adjective (masculine)
  Agent noun/adjective derived from root `juṣ`.
  Root: juṣ (class 1)

Note: Forms a bahuvrīhi-like sense in the context of the speaker.

तदा (tadā) - at the moment of the described experience (then, at that time)

(indeclinable)

न (na) - negation (not, no)

(indeclinable)

तत् (tat) - that thing, that situation (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Can also be accusative singular neuter. Here, nominative as subject of 'asti'.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active 3rd singular

Root: as (class 2)

न (na) - negation (not, no)

(indeclinable)

यत् (yat) - which (refers to 'duḥkham') (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, that

Note: Can also be accusative singular neuter. Here, nominative as subject of 'dṛṣṭam'.

दृष्टम् (dṛṣṭam) - perceived (seen, perceived)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived

Past Passive Participle

Derived from root `dṛś` (to see).

Root: dṛś (class 1)

Note: Agrees with 'yat duḥkham'.

दुःखम् (duḥkham) - sorrow (duḥkha) (sorrow, suffering, pain)

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain

Note: Can also be accusative singular neuter. Here, nominative, modified by 'yat' and 'dṛṣṭam'.

दुःखात्मना (duḥkhātmanā) - by the speaker, whose very being (ātman) was sorrow (duḥkha) (by one whose nature is suffering, by a sorrowful self)

(noun)

Instrumental, masculine, singular of duḥkhātman

duḥkhātman - one whose self (ātman) is sorrow (duḥkha)

Compound formed from `duḥkha` and `ātman`.

Compound type : bahuvrīhi (duḥkha+ātman)

• duḥkha – sorrow, suffering, pain
  noun (neuter)
• ātman – self, soul, spirit, essence, vital breath (ātman)
  noun (masculine)

Note: Agrees with 'mayā'.

मया (mayā) - by the speaker (by me)

(pronoun)

Instrumental, singular of aham

aham - I