योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-49

चित्रमेष त्रिनेत्रोऽपि जीर्णं तृणमिवार्णवे ।
उह्यते हा हतविधेर्नाऽकार्यं नाम विद्यते ॥ ४९ ॥

citrameṣa trinetro'pi jīrṇaṃ tṛṇamivārṇave ,
uhyate hā hatavidhernā'kāryaṃ nāma vidyate 49

49. citram eṣaḥ trinetraḥ api jīrṇam tṛṇam iva arṇave
uhyate hā hatavidheḥ na akāryam nāma vidyate

49. It is astonishing that even this three-eyed one is carried away like a withered blade of grass in the ocean. Alas! There is truly nothing that cruel fate cannot accomplish.

Words meanings summery:

• चित्रम् (citram) - wonder, marvel, strange, astonishing

• एषः (eṣaḥ) - this one

• त्रिनेत्रः (trinetraḥ) - Śiva (the three-eyed one)

• अपि (api) - even, also, although, too

• जीर्णम् (jīrṇam) - withered, old, worn out

• तृणम् (tṛṇam) - grass, a blade of grass

• इव (iva) - like, as, as if

• अर्णवे (arṇave) - in the ocean, in the sea

• उह्यते (uhyate) - is carried, is borne, is swept away

• हा (hā) - alas!, ah!

• हतविधेः (hatavidheḥ) - of cruel fate, of wretched destiny

• न (na) - not, no

• अकार्यम् (akāryam) - undone, impossible, improper act

• नाम (nāma) - indeed, by name, truly, specifically

• विद्यते (vidyate) - exists, is found, is present

Words meanings and morphology

चित्रम् (citram) - wonder, marvel, strange, astonishing

(adjective)

Nominative, neuter, singular of citra

citra - variegated, clear, bright, wonderful, strange, picture

Note: Used here as a predicate adjective, implying 'it is astonishing'.

एषः (eṣaḥ) - this one

(pronoun)

Nominative, masculine, singular of etad

etad - this

त्रिनेत्रः (trinetraḥ) - Śiva (the three-eyed one)

(noun)

Nominative, masculine, singular of trinetra

trinetra - three-eyed

Compound type : bahuvrīhi (tri+netra)

• tri – three
  numeral
• netra – eye
  noun (neuter)

अपि (api) - even, also, although, too

(indeclinable)

जीर्णम् (jīrṇam) - withered, old, worn out

(adjective)

Nominative, neuter, singular of jīrṇa

jīrṇa - old, worn out, digested, withered

Past Passive Participle

Derived from root 'jṝ' (to wear out, decay) with suffix -ta.

Root: jṝ (class 9)

Note: Agrees with 'tṛṇam'.

तृणम् (tṛṇam) - grass, a blade of grass

(noun)

Nominative, neuter, singular of tṛṇa

tṛṇa - grass, a blade of grass

इव (iva) - like, as, as if

(indeclinable)

अर्णवे (arṇave) - in the ocean, in the sea

(noun)

Locative, masculine, singular of arṇava

arṇava - ocean, sea

उह्यते (uhyate) - is carried, is borne, is swept away

(verb)

3rd person , singular, passive, present (laṭ) of vah

Root: vah (class 1)

हा (hā) - alas!, ah!

(indeclinable)

हतविधेः (hatavidheḥ) - of cruel fate, of wretched destiny

(noun)

Genitive, masculine, singular of hatavidhi

hatavidhi - ill-fated, wretched destiny, cruel fate

Compound type : tatpuruṣa (hata+vidhi)

• hata – struck, killed, destroyed, wretched
  adjective
  Past Passive Participle
  Derived from root 'han' (to strike, kill)
  Root: han (class 2)
• vidhi – fate, destiny, rule, ordinance
  noun (masculine)

न (na) - not, no

(indeclinable)

अकार्यम् (akāryam) - undone, impossible, improper act

(adjective)

Nominative, neuter, singular of akārya

akārya - undone, impossible, improper act, what should not be done

Gerundive

Derived from root 'kṛ' (to do) with suffix -ya (negated by 'a-')

Compound type : nañ-tatpuruṣa (a+kārya)

• a – not, un-
  prefix
• kārya – to be done, duty, action, effect
  adjective (neuter)
  Gerundive
  Derived from root 'kṛ' (to do) with suffix -ya
  Root: kṛ (class 8)

नाम (nāma) - indeed, by name, truly, specifically

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)