योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-44

अहं कस्यचिदन्यस्य स्वप्नदृष्टिदिदृक्षया ।
प्रविष्टोऽहमयं स्वप्ने पश्यामीमं भ्रमं त्विति ॥ ४४ ॥

ahaṃ kasyacidanyasya svapnadṛṣṭididṛkṣayā ,
praviṣṭo'hamayaṃ svapne paśyāmīmaṃ bhramaṃ tviti 44

44. aham kasyacit anyasya svapna-dṛṣṭi-didṛkṣayā
praviṣṭaḥ aham ayam svapne paśyāmi imam bhramam tu iti

44. aham kasyacit anyasya svapna-dṛṣṭi-didṛkṣayā praviṣṭaḥ.
ayam aham svapne imam bhramam tu paśyāmi iti.

44. It is as if I have entered, desiring to witness the dream-vision of another (puruṣa). Indeed, I now perceive this very illusion (māyā) within a dream.

Words meanings summery:

• अहम् (aham) - the speaker (I)

• कस्यचित् (kasyacit) - of some other person (puruṣa) (of someone, of anyone)

• अन्यस्य (anyasya) - of another person (puruṣa) (of another, of a different one)

• स्वप्न-दृष्टि-दिदृक्षया (svapna-dṛṣṭi-didṛkṣayā) - motivated by the desire to experience a dream as if it were someone else's (by the desire to see a dream-vision)

• प्रविष्टः (praviṣṭaḥ) - the speaker having entered a state of being (entered, having entered)

• अहम् (aham) - the speaker, emphasizing their role as the perceiver (I)

• अयम् (ayam) - this very I, emphasizing the immediate self (this, this one)

• स्वप्ने (svapne) - in a dream-like state, indicating unreality (in a dream)

• पश्यामि (paśyāmi) - the speaker's current perception (I see, I perceive)

• इमम् (imam) - this particular illusion (māyā) (this, this one)

• भ्रमम् (bhramam) - this present illusory experience, akin to māyā (illusion, delusion, error)

• तु (tu) - indeed, emphasizes the certainty of the perception (but, indeed, however)

• इति (iti) - marks the end of the speaker's internal thought (thus, so (marks end of direct speech or thought))

Words meanings and morphology

अहम् (aham) - the speaker (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'praviṣṭaḥ'.

कस्यचित् (kasyacit) - of some other person (puruṣa) (of someone, of anyone)

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone, a certain

From `kim` (what) + `cid` (particle of indefiniteness).

Note: Agrees with 'anyasya'.

अन्यस्य (anyasya) - of another person (puruṣa) (of another, of a different one)

(pronoun)

Genitive, masculine, singular of anya

anya - other, another, different

Note: Agrees with 'kasyacit'.

स्वप्न-दृष्टि-दिदृक्षया (svapna-dṛṣṭi-didṛkṣayā) - motivated by the desire to experience a dream as if it were someone else's (by the desire to see a dream-vision)

(noun)

Instrumental, feminine, singular of svapna-dṛṣṭi-didṛkṣā

svapna-dṛṣṭi-didṛkṣā - desire to see a dream-vision

Compound of `svapna`, `dṛṣṭi`, and `didṛkṣā`.

Compound type : tatpuruṣa (svapna+dṛṣṭi+didṛkṣā)

• svapna – dream, sleep
  noun (masculine)
• dṛṣṭi – vision, sight, view
  noun (feminine)
  Derived from root `dṛś` (to see).
  Root: dṛś (class 1)
• didṛkṣā – desire to see
  noun (feminine)
  Desiderative noun
  Derived from the desiderative stem of root `dṛś` (to see).
  Root: dṛś (class 1)

Note: Indicates the means or cause of action.

प्रविष्टः (praviṣṭaḥ) - the speaker having entered a state of being (entered, having entered)

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, penetrated

Past Passive Participle

Derived from root `viś` (to enter) with prefix `pra`.

Prefix: pra

Root: viś (class 6)

Note: Agrees with `aham`.

अहम् (aham) - the speaker, emphasizing their role as the perceiver (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'paśyāmi'.

अयम् (ayam) - this very I, emphasizing the immediate self (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Agrees with `aham`.

स्वप्ने (svapne) - in a dream-like state, indicating unreality (in a dream)

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Note: Denotes the sphere of action or existence.

पश्यामि (paśyāmi) - the speaker's current perception (I see, I perceive)

(verb)

1st person , singular, active, present (laṭ) of paś

Present active 1st singular

Derived from root `dṛś` (to see), with `paśya` stem in present tense.

Root: dṛś (class 1)

इमम् (imam) - this particular illusion (māyā) (this, this one)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Agrees with 'bhramam'.

भ्रमम् (bhramam) - this present illusory experience, akin to māyā (illusion, delusion, error)

(noun)

Accusative, masculine, singular of bhrama

bhrama - illusion, delusion, error, wandering

Derived from root `bhram` (to wander).

Root: bhram (class 1)

Note: Object of 'paśyāmi'.

तु (tu) - indeed, emphasizes the certainty of the perception (but, indeed, however)

(indeclinable)

Note: Particle.

इति (iti) - marks the end of the speaker's internal thought (thus, so (marks end of direct speech or thought))

(indeclinable)