योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-139, verse-33

इति यावत्क्षणं पश्यन्नहं तद्भावमागतः ।
परिरोदिमि दीनात्मा तावत्तत्सकलं गृहम् ॥ ३३ ॥

iti yāvatkṣaṇaṃ paśyannahaṃ tadbhāvamāgataḥ ,
parirodimi dīnātmā tāvattatsakalaṃ gṛham 33

33. iti yāvatkṣaṇam paśyan aham tadbhāvam āgataḥ
parirodimi dīnātmā tāvat tat sakalam gṛham

33. aham iti yāvatkṣaṇam paśyan tadbhāvam āgataḥ
dīnātmā parirodimi tāvat tat sakalam gṛham

33. Thus, for as long as I was watching, I became overcome with that feeling. With a distressed soul (ātman), I wept profusely. At that very moment, that entire house...

Words meanings summery:

• इति (iti) - thus, in this manner, so

• यावत्क्षणम् (yāvatkṣaṇam) - for a moment, as long as an instant

• पश्यन् (paśyan) - seeing, observing, watching

• अहम् (aham) - I

• तद्भावम् (tadbhāvam) - that state, that condition, that feeling

• आगतः (āgataḥ) - come, arrived, reached, obtained

• परिरोदिमि (parirodimi) - I cry profusely, I weep all around

• दीनात्मा (dīnātmā) - one with a wretched soul, distressed self

• तावत् (tāvat) - then, at that time, so much, at that instant

• तत् (tat) - that house (that, that one)

• सकलम् (sakalam) - entire, whole, complete

• गृहम् (gṛham) - house, dwelling, home

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

यावत्क्षणम् (yāvatkṣaṇam) - for a moment, as long as an instant

(indeclinable)

Compound type : karmadhāraya (yāvat+kṣaṇa)

• yāvat – as much as, as long as, as far as, until
  indeclinable
• kṣaṇa – moment, instant, very short time
  noun (masculine)

Note: Used adverbially here. The form is technically accusative singular neuter of the noun, but functions as an indeclinable 'for a moment'.

पश्यन् (paśyan) - seeing, observing, watching

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing

Present Active Participle

Derived from the verb root √dṛś (to see), but uses 'paśya' stem in present tense.

Root: dṛś (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

तद्भावम् (tadbhāvam) - that state, that condition, that feeling

(noun)

Accusative, masculine, singular of tadbhāva

tadbhāva - that state, that condition, that nature

Compound type : tatpuruṣa (tat+bhāva)

• tat – that, that one
  pronoun (neuter)
• bhāva – state, condition, existence, feeling, nature
  noun (masculine)
  Root: bhū (class 1)

आगतः (āgataḥ) - come, arrived, reached, obtained

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, reached, obtained

Past Passive Participle

Derived from the root √gam (to go) with prefix ā-.

Prefix: ā

Root: gam (class 1)

परिरोदिमि (parirodimi) - I cry profusely, I weep all around

(verb)

1st person , singular, active, present (lat) of parirodimi

Present Active

First person singular of present active indicative with prefix pari-.

Prefix: pari

Root: rud (class 2)

दीनात्मा (dīnātmā) - one with a wretched soul, distressed self

(noun)

Nominative, masculine, singular of dīnātman

dīnātman - distressed soul, wretched self

Compound type : bahuvrīhi (dīna+ātman)

• dīna – distressed, miserable, wretched, poor
  adjective (masculine)
  Past Passive Participle
  From √dī (to decay, be worn out).
  Root: dī (class 4)
• ātman – soul, self, spirit, breath
  noun (masculine)

तावत् (tāvat) - then, at that time, so much, at that instant

(indeclinable)

तत् (tat) - that house (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

सकलम् (sakalam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of sakala

sakala - entire, whole, complete, all parts

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
• kala – a part, a division
  noun (masculine)

गृहम् (gṛham) - house, dwelling, home

(noun)

Nominative, neuter, singular of gṛha

gṛha - house, dwelling, home