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7,139

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-139, verse-6

दोलायितं तु संदेहाद्दुःखमास्ते कुनिश्चयम् ।
विकल्पेनैवमस्यैतज्ज्ञानान्नाल्पेन यास्यति ॥ ६ ॥
dolāyitaṃ tu saṃdehādduḥkhamāste kuniścayam ,
vikalpenaivamasyaitajjñānānnālpena yāsyati 6
6. dolāyitam tu sandehāt duḥkham āste kuniścayam
vikalpena evam asya etat jñānāt na alpena yāsyati
6. sandehat dolayitam kuniścayam duḥkham tu āste.
asya etat vikalpena evaṃ alpena jñānāt na yāsyati.
6. Indeed, an uncertain resolve (kuniścayam), wavering due to doubt, persists as sorrow. This (state) of his, born of mental conjecture (vikalpa), will not depart by any insignificant amount of knowledge.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दोलायितम् (dolāyitam) - wavering (oscillating, wavering, swinging)
  • तु (tu) - indeed (indeed, but, however)
  • सन्देहात् (sandehāt) - due to doubt (from doubt, due to doubt)
  • दुःखम् (duḥkham) - sorrow (sorrow, suffering, misery, distress)
  • आस्ते (āste) - persists (remains, stays, sits, exists)
  • कुनिश्चयम् (kuniścayam) - uncertain resolve (kuniścayam) (wrong certainty, uncertain decision, bad determination)
  • विकल्पेन (vikalpena) - by mental conjecture (vikalpa) (by mental construction, by doubt, by error, by conjecture)
  • एवम् (evam) - thus, so, in this manner
  • अस्य (asya) - of his (of him, his, of this)
  • एतत् (etat) - this (state of sorrow) (this, this one)
  • ज्ञानात् (jñānāt) - by knowledge (from knowledge, by knowledge)
  • (na) - not, no
  • अल्पेन (alpena) - by any insignificant amount (of knowledge) (by a small, by a little)
  • यास्यति (yāsyati) - will depart (will go, will depart, will attain)

Words meanings and morphology

दोलायितम् (dolāyitam) - wavering (oscillating, wavering, swinging)
(adjective)
Nominative, neuter, singular of dolāyita
dolāyita - oscillating, wavering, swinging, hesitant
Past Passive Participle
Derived from 'dolā' (swing) with suffix 'āyita'.
Note: Agrees with 'kuniścayam'.
तु (tu) - indeed (indeed, but, however)
(indeclinable)
सन्देहात् (sandehāt) - due to doubt (from doubt, due to doubt)
(noun)
Ablative, masculine, singular of sandeha
sandeha - doubt, uncertainty, suspicion
Prefix: sam
Root: dih (class 4)
दुःखम् (duḥkham) - sorrow (sorrow, suffering, misery, distress)
(noun)
Nominative, neuter, singular of duḥkha
duḥkha - sorrow, suffering, misery, pain, distress
Note: Can also be accusative singular. Here used as a noun meaning 'distress'.
आस्ते (āste) - persists (remains, stays, sits, exists)
(verb)
3rd person , singular, middle, present (laṭ) of ās
Present Indicative
3rd person singular, present tense, middle voice, P class 2 (adādi).
Root: ās (class 2)
कुनिश्चयम् (kuniścayam) - uncertain resolve (kuniścayam) (wrong certainty, uncertain decision, bad determination)
(noun)
Nominative, neuter, singular of kuniścaya
kuniścaya - wrong resolve, bad decision, uncertain determination
Compound type : tatpuruṣa (ku+niścaya)
  • ku – bad, evil, wrong, difficult
    indeclinable
  • niścaya – resolve, determination, certainty, decision
    noun (masculine)
    From ni + ci (to gather)
    Prefix: ni
    Root: ci (class 5)
Note: Can also be accusative singular. Here, acts as the subject along with 'duḥkham'.
विकल्पेन (vikalpena) - by mental conjecture (vikalpa) (by mental construction, by doubt, by error, by conjecture)
(noun)
Instrumental, masculine, singular of vikalpa
vikalpa - mental construction, conjecture, doubt, error, alternative, option
Prefix: vi
Root: kḷp (class 1)
एवम् (evam) - thus, so, in this manner
(indeclinable)
अस्य (asya) - of his (of him, his, of this)
(pronoun)
Genitive, masculine, singular of idam
idam - this, this one
Note: Can also be neuter genitive singular. Refers to the person experiencing the sorrow.
एतत् (etat) - this (state of sorrow) (this, this one)
(pronoun)
Nominative, neuter, singular of etad
etad - this, this one
Note: Could also be accusative singular. Refers to the previously mentioned sorrow/uncertainty.
ज्ञानात् (jñānāt) - by knowledge (from knowledge, by knowledge)
(noun)
Ablative, neuter, singular of jñāna
jñāna - knowledge, wisdom, understanding
Root: jñā (class 9)
Note: Used to denote cause or instrument.
(na) - not, no
(indeclinable)
अल्पेन (alpena) - by any insignificant amount (of knowledge) (by a small, by a little)
(adjective)
Instrumental, neuter, singular of alpa
alpa - small, little, few, insignificant
Note: Used adverbially to modify the cessation, implying 'not by a small means/degree'.
यास्यति (yāsyati) - will depart (will go, will depart, will attain)
(verb)
3rd person , singular, active, future (lṛṭ) of yā
Future Indicative
3rd person singular, future tense, active voice, P class 2 (adādi).
Root: yā (class 2)