योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-139, verse-17
यदाहारादिरुद्धासु नाडीषु क्वापि पिण्डितः ।
शान्तमास्ते जडः प्राणस्तदोदेति सुषुप्तता ॥ १७ ॥
शान्तमास्ते जडः प्राणस्तदोदेति सुषुप्तता ॥ १७ ॥
yadāhārādiruddhāsu nāḍīṣu kvāpi piṇḍitaḥ ,
śāntamāste jaḍaḥ prāṇastadodeti suṣuptatā 17
śāntamāste jaḍaḥ prāṇastadodeti suṣuptatā 17
17.
yadā āhārādiruddhāsu nāḍīṣu kva api piṇḍitaḥ
śāntam āste jaḍaḥ prāṇaḥ tadā udeti suṣuptatā
śāntam āste jaḍaḥ prāṇaḥ tadā udeti suṣuptatā
17.
yadā nāḍīṣu āhārādiruddhāsu kva api jaḍaḥ prāṇaḥ
piṇḍitaḥ śāntam āste tadā suṣuptatā udeti
piṇḍitaḥ śāntam āste tadā suṣuptatā udeti
17.
When the inert vital breath (prāṇa) becomes collected somewhere in the channels (nāḍī), which are obstructed due to food and the like, and remains calm, then the state of deep sleep (suṣuptatā) arises.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदा (yadā) - when
- आहारादिरुद्धासु (āhārādiruddhāsu) - in the obstructed by food and the like
- नाडीषु (nāḍīṣu) - in the channels (nāḍī) (in the channels, in the nerves, in the subtle energy conduits)
- क्व (kva) - where, somewhere
- अपि (api) - combined with 'kva' to mean 'somewhere' (also, even, indeed)
- पिण्डितः (piṇḍitaḥ) - collected, gathered, consolidated, formed into a ball
- शान्तम् (śāntam) - calmly, peacefully, quietly
- आस्ते (āste) - remains, sits, is present
- जडः (jaḍaḥ) - inert, dull, senseless, cold
- प्राणः (prāṇaḥ) - vital breath (prāṇa) (vital breath, life force)
- तदा (tadā) - then, at that time
- उदेति (udeti) - arises, comes forth, rises
- सुषुप्तता (suṣuptatā) - deep sleep (suṣuptatā) (state of deep sleep, profundity of sleep)
Words meanings and morphology
यदा (yadā) - when
(indeclinable)
आहारादिरुद्धासु (āhārādiruddhāsu) - in the obstructed by food and the like
(adjective)
Locative, feminine, plural of āhārādiruddha
āhārādiruddha - obstructed by food and the like, hindered by food etc.
Compound type : tatpuruṣa (āhārādi+ruddha)
- āhārādi – food etc., beginning with food
noun (masculine) - ruddha – obstructed, blocked, hindered
adjective (masculine)
Past Passive Participle
From root 'rudh' (to obstruct)
Root: rudh (class 7)
नाडीषु (nāḍīṣu) - in the channels (nāḍī) (in the channels, in the nerves, in the subtle energy conduits)
(noun)
Locative, feminine, plural of nāḍī
nāḍī - channel, tube, vein, artery, nerve, psychic channel
क्व (kva) - where, somewhere
(indeclinable)
अपि (api) - combined with 'kva' to mean 'somewhere' (also, even, indeed)
(indeclinable)
पिण्डितः (piṇḍitaḥ) - collected, gathered, consolidated, formed into a ball
(adjective)
Nominative, masculine, singular of piṇḍita
piṇḍita - collected, gathered, consolidated, formed into a lump/ball
Past Passive Participle
From root 'piṇḍ' (to collect, to form into a ball)
Root: piṇḍ
शान्तम् (śāntam) - calmly, peacefully, quietly
(adjective)
Accusative, neuter, singular of śānta
śānta - calm, peaceful, tranquil, quiet, ceased
Past Passive Participle
From root 'śam' (to be calm, cease)
Root: śam (class 4)
Note: Used adverbially
आस्ते (āste) - remains, sits, is present
(verb)
3rd person , singular, middle, present indicative (laṭ) of ās
Root: ās (class 2)
जडः (jaḍaḥ) - inert, dull, senseless, cold
(adjective)
Nominative, masculine, singular of jaḍa
jaḍa - inert, dull, senseless, stupid, cold, stiff
प्राणः (prāṇaḥ) - vital breath (prāṇa) (vital breath, life force)
(noun)
Nominative, masculine, singular of prāṇa
prāṇa - breath, vital air, life, life-force, spirit
Prefix: pra
Root: an (class 2)
तदा (tadā) - then, at that time
(indeclinable)
उदेति (udeti) - arises, comes forth, rises
(verb)
3rd person , singular, active, present indicative (laṭ) of udeti
Prefix: ud
Root: i (class 2)
सुषुप्तता (suṣuptatā) - deep sleep (suṣuptatā) (state of deep sleep, profundity of sleep)
(noun)
Nominative, feminine, singular of suṣuptatā
suṣuptatā - the state of deep sleep, profound sleep
Derived from 'suṣupta' (deeply asleep) with suffix '-tā' (fem. for abstract noun)