योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-106, verse-9

समतां संप्रयातेन चेतसेदं जगत्त्रयम् ।
स्वरूपमेव पश्यामि यथेच्छसि तदाचर ॥ ९ ॥

samatāṃ saṃprayātena cetasedaṃ jagattrayam ,
svarūpameva paśyāmi yathecchasi tadācara 9

9. samatām saṃprayātena cetasā idam jagattrayam
svarūpam eva paśyāmi yathā icchasi tat ācara

9. samatām saṃprayātena cetasā idam jagattrayam
svarūpam eva paśyāmi yathā icchasi tat ācara

9. With a mind that has attained equanimity, I perceive these three worlds as nothing but my own true nature (ātman). Therefore, act as you wish.

9. כאשר רוחי הגיעה לשלווה ולשוויון נפש, אני רואה את שלושת העולמות הללו כחלק מן המהות הפנימית בלבד. פעל כפי שברצונך.

Words meanings summery:

• समताम् (samatām) - equanimity, impartiality, sameness

• संप्रयातेन (saṁprayātena) - by having attained, by having reached, by having gone completely

• चेतसा (cetasā) - by the mind, with the heart

• इदम् (idam) - this

• जगत्त्रयम् (jagattrayam) - the three worlds

• स्वरूपम् (svarūpam) - one's own form, true nature

• एव (eva) - only, indeed, just

• पश्यामि (paśyāmi) - I see, I perceive

• यथा (yathā) - as, just as

• इच्छसि (icchasi) - you wish, you desire

• तत् (tat) - that, therefore

• आचर (ācara) - act, practice, behave

Words meanings and morphology

समताम् (samatām) - equanimity, impartiality, sameness

(noun)

Accusative, feminine, singular of samatā

samatā - equanimity, equality, impartiality, sameness

संप्रयातेन (saṁprayātena) - by having attained, by having reached, by having gone completely

(adjective)

Instrumental, neuter, singular of saṃprayāta

saṁprayāta - gone completely, departed, attained, arrived

Past Passive Participle

Prefixes: sam+pra

Root: yā (class 2)

चेतसा (cetasā) - by the mind, with the heart

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

जगत्त्रयम् (jagattrayam) - the three worlds

(noun)

Accusative, neuter, singular of jagattraya

jagattraya - the three worlds (earth, atmosphere, heaven or hell, earth, heaven)

Compound type : dvigu (jagat+traya)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• traya – a triad, group of three
  noun (neuter)

स्वरूपम् (svarūpam) - one's own form, true nature

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, intrinsic nature

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self
  pronoun/adjective
• rūpa – form, appearance, nature
  noun (neuter)

एव (eva) - only, indeed, just

(indeclinable)

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

यथा (yathā) - as, just as

(indeclinable)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present indicative (laṭ) of iṣ

Root: iṣ (class 4)

तत् (tat) - that, therefore

(indeclinable)

Note: Used here adverbially to connect clauses, implying 'then' or 'therefore'.

आचर (ācara) - act, practice, behave

(verb)

2nd person , singular, active, imperative (loṭ) of ā-car

Prefix: ā

Root: car (class 1)

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