योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-106, verse-9
समतां संप्रयातेन चेतसेदं जगत्त्रयम् ।
स्वरूपमेव पश्यामि यथेच्छसि तदाचर ॥ ९ ॥
स्वरूपमेव पश्यामि यथेच्छसि तदाचर ॥ ९ ॥
samatāṃ saṃprayātena cetasedaṃ jagattrayam ,
svarūpameva paśyāmi yathecchasi tadācara 9
svarūpameva paśyāmi yathecchasi tadācara 9
9.
samatām saṃprayātena cetasā idam jagattrayam
svarūpam eva paśyāmi yathā icchasi tat ācara
svarūpam eva paśyāmi yathā icchasi tat ācara
9.
samatām saṃprayātena cetasā idam jagattrayam
svarūpam eva paśyāmi yathā icchasi tat ācara
svarūpam eva paśyāmi yathā icchasi tat ācara
9.
With a mind that has attained equanimity, I perceive these three worlds as nothing but my own true nature (ātman). Therefore, act as you wish.
Words meanings summery:
(Scroll down for elaborated words morphology)
- समताम् (samatām) - equanimity, impartiality, sameness
- संप्रयातेन (saṁprayātena) - by having attained, by having reached, by having gone completely
- चेतसा (cetasā) - by the mind, with the heart
- इदम् (idam) - this
- जगत्त्रयम् (jagattrayam) - the three worlds
- स्वरूपम् (svarūpam) - one's own form, true nature
- एव (eva) - only, indeed, just
- पश्यामि (paśyāmi) - I see, I perceive
- यथा (yathā) - as, just as
- इच्छसि (icchasi) - you wish, you desire
- तत् (tat) - that, therefore
- आचर (ācara) - act, practice, behave
Words meanings and morphology
समताम् (samatām) - equanimity, impartiality, sameness
(noun)
Accusative, feminine, singular of samatā
samatā - equanimity, equality, impartiality, sameness
संप्रयातेन (saṁprayātena) - by having attained, by having reached, by having gone completely
(adjective)
Instrumental, neuter, singular of saṃprayāta
saṁprayāta - gone completely, departed, attained, arrived
Past Passive Participle
Prefixes: sam+pra
Root: yā (class 2)
चेतसा (cetasā) - by the mind, with the heart
(noun)
Instrumental, neuter, singular of cetas
cetas - mind, consciousness, intellect, heart
इदम् (idam) - this
(pronoun)
Accusative, neuter, singular of idam
idam - this, this one
जगत्त्रयम् (jagattrayam) - the three worlds
(noun)
Accusative, neuter, singular of jagattraya
jagattraya - the three worlds (earth, atmosphere, heaven or hell, earth, heaven)
Compound type : dvigu (jagat+traya)
- jagat – world, universe
noun (neuter)
Root: gam (class 1) - traya – a triad, group of three
noun (neuter)
स्वरूपम् (svarūpam) - one's own form, true nature
(noun)
Accusative, neuter, singular of svarūpa
svarūpa - one's own form, true nature, intrinsic nature
Compound type : tatpuruṣa (sva+rūpa)
- sva – own, self
pronoun/adjective - rūpa – form, appearance, nature
noun (neuter)
एव (eva) - only, indeed, just
(indeclinable)
पश्यामि (paśyāmi) - I see, I perceive
(verb)
1st person , singular, active, present indicative (laṭ) of dṛś
Root: dṛś (class 1)
यथा (yathā) - as, just as
(indeclinable)
इच्छसि (icchasi) - you wish, you desire
(verb)
2nd person , singular, active, present indicative (laṭ) of iṣ
Root: iṣ (class 4)
तत् (tat) - that, therefore
(indeclinable)
Note: Used here adverbially to connect clauses, implying 'then' or 'therefore'.
आचर (ācara) - act, practice, behave
(verb)
2nd person , singular, active, imperative (loṭ) of ā-car
Prefix: ā
Root: car (class 1)