योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-106, verse-23

नित्यज्ञानरसातृप्तौ व्यवस्थायां जगत्स्थितेः ।
चक्राते भोजनं भव्यं तावन्योन्यसमीहितम् ॥ २३ ॥

nityajñānarasātṛptau vyavasthāyāṃ jagatsthiteḥ ,
cakrāte bhojanaṃ bhavyaṃ tāvanyonyasamīhitam 23

23. nityajñānarasātṛptau vyavasthāyāṃ jagatsthiteḥ
cakrāte bhojanaṃ bhavyaṃ tau anyonyasamīhitam

23. tau nityajñānarasātṛptau jagatsthiteḥ vyavasthāyām
anyonyasamīhitam bhavyaṃ bhojanaṃ cakrāte

23. Though these two were not fully satisfied by the essence of eternal knowledge, they partook in a splendid, mutually desired meal, in accordance with the established order of the world's existence.

Words meanings summery:

• नित्यज्ञानरसातृप्तौ (nityajñānarasātṛptau) - the two who were unsatisfied by the essence of eternal knowledge

• व्यवस्थायां (vyavasthāyāṁ) - in the arrangement, in the system, in the order

• जगत्स्थितेः (jagatsthiteḥ) - of the world's existence, of the world's stability

• चक्राते (cakrāte) - they two made, they two performed

• भोजनं (bhojanaṁ) - food, meal

• भव्यं (bhavyaṁ) - splendid, grand, magnificent, beautiful

• तौ (tau) - they two

• अन्योन्यसमीहितम् (anyonyasamīhitam) - mutually desired, mutually intended

Words meanings and morphology

नित्यज्ञानरसातृप्तौ (nityajñānarasātṛptau) - the two who were unsatisfied by the essence of eternal knowledge

(adjective)

Nominative, masculine, dual of nityajñānarasātṛpta

nityajñānarasātṛpta - unsatisfied by the essence of eternal knowledge

Compound type : Bahuvrīhi (nitya+jñāna+rasa+atṛpta)

• nitya – eternal, constant, perpetual
  adjective (masculine)
• jñāna – knowledge, spiritual knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• rasa – essence, juice, taste, delight, sentiment
  noun (masculine)
• atṛpta – unsatisfied, not sated
  adjective (masculine)
  Past Passive Participle (negative)
  Derived from root tṛp (to satisfy) with negative prefix 'a-'
  Prefix: a
  Root: tṛp (class 4)

व्यवस्थायां (vyavasthāyāṁ) - in the arrangement, in the system, in the order

(noun)

Locative, feminine, singular of vyavasthā

vyavasthā - arrangement, system, order, rule, state, position

Prefixes: vi+ava

Root: sthā (class 1)

जगत्स्थितेः (jagatsthiteḥ) - of the world's existence, of the world's stability

(noun)

Genitive, feminine, singular of jagatsthiti

jagatsthiti - world's existence, world's stability, maintenance of the world

Compound type : Tatpuruṣa (jagat+sthiti)

• jagat – world, universe, moving, living beings
  noun (neuter)
  Present Active Participle
  Derived from root gam (to go) with suffix -at
  Root: gam (class 1)
• sthiti – state, existence, stability, continuance
  noun (feminine)
  Root: sthā (class 1)

चक्राते (cakrāte) - they two made, they two performed

(verb)

3rd person , dual, middle, perfect (lit) of kṛ

Perfect tense, ātmanepada, 3rd dual

Root: kṛ (class 8)

भोजनं (bhojanaṁ) - food, meal

(noun)

Accusative, neuter, singular of bhojana

bhojana - food, meal, eating

Root: bhuj (class 7)

भव्यं (bhavyaṁ) - splendid, grand, magnificent, beautiful

(adjective)

Accusative, neuter, singular of bhavya

bhavya - splendid, grand, magnificent, beautiful, auspicious, future

Gerundive

Derived from root bhū (to be, become)

Root: bhū (class 1)

तौ (tau) - they two

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

अन्योन्यसमीहितम् (anyonyasamīhitam) - mutually desired, mutually intended

(adjective)

Accusative, neuter, singular of anyonyasamīhita

anyonyasamīhita - mutually desired, mutually intended

Compound type : Tatpuruṣa (anyonya+samīhita)

• anyonya – mutual, reciprocal, each other
  pronoun (neuter)
• samīhita – desired, longed for, intended
  adjective (neuter)
  Past Passive Participle
  Derived from root īh (to strive, desire) with prefix sam-
  Prefix: sam
  Root: īh (class 1)

Note: Modifies 'bhojanaṃ'