योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-106, verse-55

ज्वलनं ज्वालितज्वालं दक्षिणस्थं प्रदक्षिणम् ।
पूर्वाभिमुखमेवाग्नेरग्रे पल्लवविष्टरे ॥ ५५ ॥

jvalanaṃ jvālitajvālaṃ dakṣiṇasthaṃ pradakṣiṇam ,
pūrvābhimukhamevāgneragre pallavaviṣṭare 55

55. jvalanam jvālitajvālam dakṣiṇastham pradakṣiṇam
pūrvābhimukham eva agneḥ agre pallavaviṣṭare

55. jvālitajvālam dakṣiṇastham pradakṣiṇam eva
pūrvābhimukham jvalanam agneḥ agre pallavaviṣṭare

55. The blazing fire, with its flames kindled, was placed to the south, auspiciously, and indeed facing east, upon a seat of sprouts in front of the main fire altar.

Words meanings summery:

• ज्वलनम् (jvalanam) - the fire, blazing, burning

• ज्वालितज्वालम् (jvālitajvālam) - having kindled flames, with ignited flames

• दक्षिणस्थम् (dakṣiṇastham) - situated to the south, southern

• प्रदक्षिणम् (pradakṣiṇam) - auspiciously, clockwise, moving to the right

• पूर्वाभिमुखम् (pūrvābhimukham) - facing east

• एव (eva) - indeed, certainly, only

• अग्नेः (agneḥ) - of the main sacred fire or altar (of the fire, from the fire)

• अग्रे (agre) - in front of, before, at the top

• पल्लवविष्टरे (pallavaviṣṭare) - on a seat of sprouts/leaves, on a bed of twigs

Words meanings and morphology

ज्वलनम् (jvalanam) - the fire, blazing, burning

(noun)

Nominative, neuter, singular of jvalana

jvalana - blazing, burning, fire

From root jval + ana suffix

Root: jval (class 1)

Note: Acts as the subject here.

ज्वालितज्वालम् (jvālitajvālam) - having kindled flames, with ignited flames

(adjective)

Nominative, neuter, singular of jvālitajvāla

jvālitajvāla - having kindled flames

Compound type : Bahuvrīhi (jvālita+jvāla)

• jvālita – kindled, ignited, burning
  participle
  Past Passive Participle
  From causal of root jval + kta (ta)
  Root: jval (class 1)
• jvāla – flame, blaze, heat
  noun (masculine)
  Root: jval (class 1)

Note: Modifies jvalanam.

दक्षिणस्थम् (dakṣiṇastham) - situated to the south, southern

(adjective)

Nominative, neuter, singular of dakṣiṇastha

dakṣiṇastha - southern, being in the south

Compound type : Tatpuruṣa (dakṣiṇa+stha)

• dakṣiṇa – south, right
  noun (neuter)
• stha – standing, situated, being
  adjective
  suffix khaś from root sthā
  From root sthā (to stand) + khaś
  Root: sthā (class 1)

Note: Modifies jvalanam.

प्रदक्षिणम् (pradakṣiṇam) - auspiciously, clockwise, moving to the right

(indeclinable)

Note: Functions adverbially.

पूर्वाभिमुखम् (pūrvābhimukham) - facing east

(adjective)

Nominative, neuter, singular of pūrvābhimukha

pūrvābhimukha - facing east, with face to the east

Compound type : Bahuvrīhi (pūrva+ābhimukha)

• pūrva – east, prior, former
  noun (neuter)
• ābhimukha – facing, fronting
  adjective
  From abhi + mukha
  Prefix: abhi

Note: Modifies jvalanam.

एव (eva) - indeed, certainly, only

(indeclinable)

अग्नेः (agneḥ) - of the main sacred fire or altar (of the fire, from the fire)

(noun)

Genitive, masculine, singular of agni

agni - fire, god of fire

Note: Here used with agre.

अग्रे (agre) - in front of, before, at the top

(indeclinable)

Locative singular of agra used as an adverb.

Note: Functions as an adverb of place, often taking a genitive.

पल्लवविष्टरे (pallavaviṣṭare) - on a seat of sprouts/leaves, on a bed of twigs

(noun)

Locative, masculine, singular of pallavaviṣṭara

pallavaviṣṭara - a seat made of sprouts/leaves/twigs

Compound type : Tatpuruṣa (pallava+viṣṭara)

• pallava – sprout, shoot, young leaf
  noun (masculine)
• viṣṭara – a seat (especially of grass or leaves), a cushion
  noun (masculine)
  Root: stṛ (class 5)

Note: Refers to the seat for the fire or the couple.