योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-106, verse-57

उत्थायोत्थाय कान्तां स पाणिभ्यां स्वयमाददे ।
अन्योन्यं शोभमानौ तौ भवाविव वने शिवौ ॥ ५७ ॥

utthāyotthāya kāntāṃ sa pāṇibhyāṃ svayamādade ,
anyonyaṃ śobhamānau tau bhavāviva vane śivau 57

57. utthāya utthāya kāntām saḥ pāṇibhyām svayam ādade
anyonyam śobhamānau tau bhavau iva vane śivau

57. saḥ utthāya utthāya kāntām pāṇibhyām svayam ādade.
tau anyonyam śobhamānau vane bhavau iva śivau.

57. Repeatedly rising, he (Skanda) himself took his beloved (Devasenā) with both hands. Mutually radiant, they both shone like Śiva and Pārvatī (bhava and śiva) in the forest.

Words meanings summery:

• उत्थाय (utthāya) - having risen, having stood up

• कान्ताम् (kāntām) - Devasenā, Skanda's beloved (his beloved, the beautiful one)

• सः (saḥ) - Skanda, the groom (he)

• पाणिभ्याम् (pāṇibhyām) - with both hands

• स्वयम् (svayam) - himself, personally

• आददे (ādade) - took the hand of the bride (pāṇigrahaṇa) (he took, he received)

• अन्योन्यम् (anyonyam) - each other, mutually

• शोभमानौ (śobhamānau) - shining, beautiful, resplendent

• तौ (tau) - Skanda and Devasenā (those two, they (two))

• भवौ (bhavau) - Śiva and Pārvatī (as the divine couple) (the two Bhavas (Śiva), the two existences)

• इव (iva) - like, as, as if

• वने (vane) - in the forest, in a grove

• शिवौ (śivau) - Śiva and Pārvatī (as the divine couple) (the two Śivas (referring to Śiva and Pārvatī), the two auspicious ones)

Words meanings and morphology

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

Absolutive

Root sthā + ut (upasarga) + lyap (absolutive suffix)

Prefix: ut

Root: sthā (class 1)

कान्ताम् (kāntām) - Devasenā, Skanda's beloved (his beloved, the beautiful one)

(noun)

Accusative, feminine, singular of kāntā

kāntā - desired, beloved, beautiful (feminine)

Past Passive Participle

From root kam (to desire) + kta (ta) suffix, feminine form.

Root: kam (class 1)

Note: Object of ādade.

सः (saḥ) - Skanda, the groom (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Masculine nominative singular of tad.

Note: Subject of ādade.

पाणिभ्याम् (pāṇibhyām) - with both hands

(noun)

Instrumental, masculine, dual of pāṇi

pāṇi - hand

Note: Instrument of taking.

स्वयम् (svayam) - himself, personally

(indeclinable)

Adverbial form of sva (self).

आददे (ādade) - took the hand of the bride (pāṇigrahaṇa) (he took, he received)

(verb)

3rd person , singular, middle, perfect (lit) of dā

Perfect tense, third person singular, middle voice

Reduplicated perfect form of root dā with upasarga ā.

Prefix: ā

Root: dā (class 3)

अन्योन्यम् (anyonyam) - each other, mutually

(indeclinable)

From anya + anya.

Compound type : Dvandva (anya+anya)

• anya – other, another
  pronoun

Note: Modifies śobhamānau.

शोभमानौ (śobhamānau) - shining, beautiful, resplendent

(participle)

Nominative, masculine, dual of śobhamāna

śobhamāna - shining, beautiful, splendid, adorned

Present Middle Participle

Root śubh (to shine) + śānac (āna) suffix (middle voice).

Root: śubh (class 1)

तौ (tau) - Skanda and Devasenā (those two, they (two))

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

Masculine nominative dual of tad.

Note: Subject of the implied verb of shining.

भवौ (bhavau) - Śiva and Pārvatī (as the divine couple) (the two Bhavas (Śiva), the two existences)

(proper noun)

Nominative, masculine, dual of bhava

bhava - existence, being; name of Śiva

From root bhū (to be, exist) + a suffix.

Root: bhū (class 1)

Note: Part of the simile.

इव (iva) - like, as, as if

(indeclinable)

वने (vane) - in the forest, in a grove

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, water

Root: van (class 10)

Note: Place of comparison.

शिवौ (śivau) - Śiva and Pārvatī (as the divine couple) (the two Śivas (referring to Śiva and Pārvatī), the two auspicious ones)

(proper noun)

Nominative, masculine, dual of śiva

śiva - auspicious, benevolent, propitious; name of the deity Śiva

Note: Part of the simile.