योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-106, verse-4

तद्भवानेव मे भर्ता रोचते भुवनत्रये ।
गृहाण मां विवाहेन भार्यात्वे निशि सर्वदा ॥ ४ ॥

tadbhavāneva me bhartā rocate bhuvanatraye ,
gṛhāṇa māṃ vivāhena bhāryātve niśi sarvadā 4

4. tat bhavān eva me bhartā rocate bhuvanatraye
gṛhāṇa mām vivāhena bhāryātve niśi sarvadā

4. tat bhuvanatraye me bhavān eva bhartā rocate
mām vivāhena bhāryātve niśi sarvadā gṛhāṇa

4. Therefore, you alone are pleasing to me as a husband among the three worlds. Accept me always into wifehood through marriage, at all times.

Words meanings summery:

• तत् (tat) - Therefore (therefore, that)

• भवान् (bhavān) - you (you (respectful), sir)

• एव (eva) - alone (only, alone, indeed, just)

• मे (me) - to me (to me, my, for me)

• भर्ता (bhartā) - husband (husband, supporter, master)

• रोचते (rocate) - are pleasing (is pleasing, shines, delights)

• भुवनत्रये (bhuvanatraye) - among the three worlds (in the three worlds)

• गृहाण (gṛhāṇa) - Accept! (accept!, take!, seize!)

• माम् (mām) - me

• विवाहेन (vivāhena) - through marriage (by marriage, through wedding)

• भार्यात्वे (bhāryātve) - into wifehood (in the state of being a wife, into wifehood)

• निशि (niśi) - at all times (contextually, with sarvadā) (at night, in the night)

• सर्वदा (sarvadā) - always (always, at all times, constantly)

Words meanings and morphology

तत् (tat) - Therefore (therefore, that)

(indeclinable)

भवान् (bhavān) - you (you (respectful), sir)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful), sir, being, existing

Present Active Participle

Nominative singular masculine form of the respectful pronoun 'bhavat', also a participle of 'bhū' (to be)

Root: bhū (class 1)

Note: Used here as a respectful second-person pronoun.

एव (eva) - alone (only, alone, indeed, just)

(indeclinable)

Note: Used for emphasis.

मे (me) - to me (to me, my, for me)

(pronoun)

Dative, singular of asmad

asmad - I, we

First person pronoun (asmad) dative/genitive singular

Note: Enclitic form of the pronoun asmad.

भर्ता (bhartā) - husband (husband, supporter, master)

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master

Agent noun from root bhṛ (to bear, support)

Root: bhṛ (class 1)

Note: Nominative case in apposition to 'bhavān'.

रोचते (rocate) - are pleasing (is pleasing, shines, delights)

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Present Middle Indicative

Root 'ruc' (रुच्), Class 1, Ātmanepada, Present tense, 3rd person, singular

Root: ruc (class 1)

Note: The dative 'me' indicates 'to whom it is pleasing'.

भुवनत्रये (bhuvanatraye) - among the three worlds (in the three worlds)

(noun)

Locative, neuter, singular of bhuvanatraya

bhuvanatraya - the three worlds (earth, atmosphere, heaven or heaven, earth, underworld)

Compound of bhuvana (world) and traya (group of three)

Compound type : dvigu (bhuvana+traya)

• bhuvana – world, being, existing
  noun (neuter)
  Root: bhū (class 1)
• traya – a triad, a group of three
  noun (neuter)

गृहाण (gṛhāṇa) - Accept! (accept!, take!, seize!)

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Imperative Active

Root 'grah' (ग्रह्), Class 9, Parasmaipada, Imperative mood, 2nd person, singular

Root: grah (class 9)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

First person pronoun (asmad) accusative singular

विवाहेन (vivāhena) - through marriage (by marriage, through wedding)

(noun)

Instrumental, masculine, singular of vivāha

vivāha - marriage, wedding

Derived from prefix 'vi' + root 'vah' (to carry)

Prefix: vi

Root: vah (class 1)

भार्यात्वे (bhāryātve) - into wifehood (in the state of being a wife, into wifehood)

(noun)

Locative, neuter, singular of bhāryātva

bhāryātva - the state of being a wife, wifehood

Compound of bhāryā (wife) and the suffix -tva (abstract noun)

Compound type : tatpuruṣa (bhāryā+tva)

• bhāryā – wife, woman to be supported
  noun (feminine)
  Future Passive Participle (Gerundive)
  FPP of root bhṛ (to bear, support)
  Root: bhṛ (class 1)
• tva – suffix forming abstract nouns (e.g., -ness, -hood)
  suffix (neuter)

Note: This expresses the state or condition into which something is brought.

निशि (niśi) - at all times (contextually, with sarvadā) (at night, in the night)

(noun)

Locative, feminine, singular of niś

niś - night

Note: When combined with 'sarvadā', it emphasizes 'at all times' or 'constantly'.

सर्वदा (sarvadā) - always (always, at all times, constantly)

(indeclinable)

Derived from 'sarva' (all) + '-dā' (temporal suffix)