योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-106, verse-22

पूजयामासतुः स्नातौ तत्र देवपितृन्मुनीन् ।
यथा क्रियाफलेऽनिच्छौ क्रियात्यागे तथैव तौ ॥ २२ ॥

pūjayāmāsatuḥ snātau tatra devapitṛnmunīn ,
yathā kriyāphale'nicchau kriyātyāge tathaiva tau 22

22. pūjayām āsatuh snātau tatra devapitṛmunīn yathā
kriyāphale anicchau kriyātyāge tathā eva tau

22. snātau tau tatra devapitṛmunīn pūjayām āsatuh yathā kriyāphale anicchau,
tathā eva kriyātyāge (anicchau)

22. Having bathed there, those two worshipped the gods, ancestors (pitṛ), and sages (muni). Just as they were without desire for the fruit of action (karma), so too were they without desire for the abandonment of action.

Words meanings summery:

• पूजयाम् (pūjayām) - worshipped, caused to honor

• आसतुह् (āsatuh) - they both were

• स्नातौ (snātau) - having bathed (they two)

• तत्र (tatra) - there, in that place

• देवपितृमुनीन् (devapitṛmunīn) - gods, ancestors, and sages

• यथा (yathā) - just as, in what manner, as

• क्रियाफले (kriyāphale) - in the fruit of (karma) (in the fruit/result of action)

• अनिच्छौ (anicchau) - not desiring, without desire

• क्रियात्यागे (kriyātyāge) - in the abandonment of action

• तथा (tathā) - so, likewise, in that way

• एव (eva) - indeed, only, just, even

• तौ (tau) - those two

Words meanings and morphology

पूजयाम् (pūjayām) - worshipped, caused to honor

(verb)

Causative stem

Causative stem derived from root pūj- 'to worship' or denominal verb from pūjā.

Root: pūj (class 10)

Note: Part of the periphrastic perfect `pūjayām āsatuh`.

आसतुह् (āsatuh) - they both were

(verb)

3rd person , dual, active, past perfect (liṭ) of as

Root: as (class 2)

Note: Auxiliary verb for the periphrastic perfect.

स्नातौ (snātau) - having bathed (they two)

(adjective)

Nominative, masculine, dual of snāta

snāta - bathed, purified by bathing

Past Passive Participle

Derived from root snā- 'to bathe', suffix -ta.

Root: snā (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

देवपितृमुनीन् (devapitṛmunīn) - gods, ancestors, and sages

(noun)

Accusative, masculine, plural of devapitṛmuni

devapitṛmuni - gods, ancestors, and sages (collectively)

Compound type : dvandva (deva+pitṛ+muni)

• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 4)
• pitṛ – father, ancestor, forefathers (in plural)
  noun (masculine)
• muni – sage, ascetic, seer, saint
  noun (masculine)

यथा (yathā) - just as, in what manner, as

(indeclinable)

क्रियाफले (kriyāphale) - in the fruit of (karma) (in the fruit/result of action)

(noun)

Locative, neuter, singular of kriyāphala

kriyāphala - fruit of action, consequence of action

Compound type : tatpuruṣa (kriyā+phala)

• kriyā – action, act, performance, ritual
  noun (feminine)
  Root: kṛ (class 8)
• phala – fruit, result, consequence, reward
  noun (neuter)

अनिच्छौ (anicchau) - not desiring, without desire

(adjective)

Nominative, masculine, dual of anicchat

anicchat - not desiring, wishing for nothing

Present Active Participle

Negative particle 'an-' + Present Active Participle of root iṣ- 'to wish, desire'

Compound type : nañ-tatpuruṣa (an+icchat)

• an – not, non-
  indeclinable
• icchat – desiring, wishing
  adjective (masculine)
  Present Active Participle
  Derived from root iṣ- 'to wish, desire'
  Root: iṣ (class 4)

क्रियात्यागे (kriyātyāge) - in the abandonment of action

(noun)

Locative, masculine, singular of kriyātyāga

kriyātyāga - abandonment of action, renunciation of activity

Compound type : tatpuruṣa (kriyā+tyāga)

• kriyā – action, act, performance, ritual
  noun (feminine)
  Root: kṛ (class 8)
• tyāga – abandonment, renunciation, relinquishment
  noun (masculine)
  Root: tyaj (class 1)

तथा (tathā) - so, likewise, in that way

(indeclinable)

एव (eva) - indeed, only, just, even

(indeclinable)

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, those