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6,106

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-106, verse-59

ददतुस्तौ मिथोऽन्योन्यस्मितकान्तमुखश्रियौ ।
प्रदक्षिणत्रयं कृत्वा लाजांस्त्यक्त्वाथ वह्नये ॥ ५९ ॥
dadatustau mitho'nyonyasmitakāntamukhaśriyau ,
pradakṣiṇatrayaṃ kṛtvā lājāṃstyaktvātha vahnaye 59
59. dadatuḥ tau mithaḥ anyonya-smita-kānta-mukha-śriyau
pra-dakṣiṇa-trayam kṛtvā lājān tyaktvā atha vahnaye
59. tau anyonya-smita-kānta-mukha-śriyau pra-dakṣiṇa-trayam
kṛtvā atha vahnaye lājān tyaktvā mithaḥ dadatuḥ
59. Having performed three circumambulations and then offered parched grains to the fire, the two of them, their faces charming with mutual smiles, exchanged glances.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ददतुः (dadatuḥ) - they two gave, they two offered
  • तौ (tau) - those two, they two
  • मिथः (mithaḥ) - mutually, reciprocally, secretly
  • अन्योन्य-स्मित-कान्त-मुख-श्रियौ (anyonya-smita-kānta-mukha-śriyau) - whose faces were charming with mutual smiles, having the beauty of faces lovely with mutual smiles
  • प्र-दक्षिण-त्रयम् (pra-dakṣiṇa-trayam) - three circumambulations, three clockwise turns
  • कृत्वा (kṛtvā) - having done, having performed
  • लाजान् (lājān) - parched grains (of rice)
  • त्यक्त्वा (tyaktvā) - having offered, having thrown, having abandoned
  • अथ (atha) - then, thereupon, now
  • वह्नये (vahnaye) - to the fire, for the fire

Words meanings and morphology

ददतुः (dadatuḥ) - they two gave, they two offered
(verb)
3rd person , dual, active, Perfect (Lit) of dā
root
Root: dā (class 3)
तौ (tau) - those two, they two
(pronoun)
Nominative, masculine, dual of tad
tad - that, he, she, it
मिथः (mithaḥ) - mutually, reciprocally, secretly
(indeclinable)
अन्योन्य-स्मित-कान्त-मुख-श्रियौ (anyonya-smita-kānta-mukha-śriyau) - whose faces were charming with mutual smiles, having the beauty of faces lovely with mutual smiles
(adjective)
Nominative, masculine, dual of anyonya-smita-kānta-mukha-śrī
anyonya-smita-kānta-mukha-śrī - beauty of faces lovely with mutual smiles
Compound type : Bahuvrīhi (anyonya+smita+kānta+mukha+śrī)
  • anyonya – mutual, reciprocal, each other
    pronoun
  • smita – smile, smiled
    noun (neuter)
    Past Passive Participle
    Root: smi (class 1)
  • kānta – lovely, charming, desired
    adjective (masculine)
    Past Passive Participle
    Root: kam (class 1)
  • mukha – face, mouth
    noun (neuter)
  • śrī – beauty, radiance, prosperity
    noun (feminine)
प्र-दक्षिण-त्रयम् (pra-dakṣiṇa-trayam) - three circumambulations, three clockwise turns
(noun)
Accusative, neuter, singular of pradakṣiṇa-traya
pradakṣiṇa-traya - three circumambulations
Compound type : Tatpuruṣa (pradakṣiṇa+traya)
  • pradakṣiṇa – circumambulation from left to right (clockwise)
    noun (neuter)
  • traya – a group of three, triad
    noun (neuter)
कृत्वा (kṛtvā) - having done, having performed
(indeclinable)
Absolutive (Gerund)
Root: kṛ (class 8)
लाजान् (lājān) - parched grains (of rice)
(noun)
Accusative, masculine, plural of lāja
lāja - parched grain (especially rice), puffed rice
त्यक्त्वा (tyaktvā) - having offered, having thrown, having abandoned
(indeclinable)
Absolutive (Gerund)
Root: tyaj (class 1)
अथ (atha) - then, thereupon, now
(indeclinable)
वह्नये (vahnaye) - to the fire, for the fire
(noun)
Dative, masculine, singular of vahni
vahni - fire, Agni (god of fire)
Root: vah (class 1)