योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-106, verse-6

क्रमप्रवृत्तमासृष्टेः सुखं साध्यं मनोरमम् ।
प्रकृतं कुर्वतः कार्यं दोषः क इव जायते ॥ ६ ॥

kramapravṛttamāsṛṣṭeḥ sukhaṃ sādhyaṃ manoramam ,
prakṛtaṃ kurvataḥ kāryaṃ doṣaḥ ka iva jāyate 6

6. kramapravṛttam āsṛṣṭeḥ sukham sādhyam manoramam
prakṛtam kurvataḥ kāryam doṣaḥ kaḥ iva jāyate

6. āsṛṣṭeḥ kramapravṛttam sukham sādhyam manoramam
prakṛtam kāryam kurvataḥ doṣaḥ kaḥ iva jāyate

6. What fault, indeed, arises for one who performs a proper action (karma), which is delightful, attainable, and has been traditionally observed since the beginning of creation?

Words meanings summery:

• क्रमप्रवृत्तम् (kramapravṛttam) - traditionally observed (proceeded in due course, regularly practiced, traditionally observed)

• आसृष्टेः (āsṛṣṭeḥ) - since the beginning of creation (from creation, since the beginning of creation)

• सुखम् (sukham) - delightful (adjectival sense here, though it's typically a noun) (happiness, pleasure, ease)

• साध्यम् (sādhyam) - attainable (to be achieved, attainable, to be accomplished)

• मनोरमम् (manoramam) - delightful (delightful, charming, pleasing to the mind)

• प्रकृतम् (prakṛtam) - proper (proper, natural, original, inherent)

• कुर्वतः (kurvataḥ) - for one who performs (of one doing, of one performing, of one making)

• कार्यम् (kāryam) - an action (karma) (action, duty, work, what is to be done)

• दोषः (doṣaḥ) - fault (fault, defect, sin, error)

• कः (kaḥ) - what (who, what, which)

• इव (iva) - indeed (emphasizing the question) (like, as, as if, indeed)

• जायते (jāyate) - arises (is born, arises, happens, occurs)

Words meanings and morphology

क्रमप्रवृत्तम् (kramapravṛttam) - traditionally observed (proceeded in due course, regularly practiced, traditionally observed)

(adjective)

Accusative, neuter, singular of kramapravṛtta

kramapravṛtta - proceeded in due order, regularly observed, traditionally practiced

Compound of krama (order, sequence) and pravṛtta (proceeded, engaged in - past passive participle of pra-vṛt)

Compound type : tatpuruṣa (krama+pravṛtta)

• krama – order, sequence, regular course
  noun (masculine)
  Root: kram (class 1)
• pravṛtta – proceeded, engaged in, begun, happened
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root 'vṛt' with prefix 'pra'
  Prefix: pra
  Root: vṛt (class 1)

Note: Describes 'kāryam'.

आसृष्टेः (āsṛṣṭeḥ) - since the beginning of creation (from creation, since the beginning of creation)

(noun)

Ablative, feminine, singular of āsṛṣṭi

āsṛṣṭi - creation, origin, bringing forth

Noun formed from prefix 'ā' and root 'sṛj' (to create)

Prefix: ā

Root: sṛj (class 6)

Note: Used here to indicate 'since' a point in time.

सुखम् (sukham) - delightful (adjectival sense here, though it's typically a noun) (happiness, pleasure, ease)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, pleasure, ease, comfortable

Note: In this context, it functions adjectivally to describe 'kāryam'.

साध्यम् (sādhyam) - attainable (to be achieved, attainable, to be accomplished)

(gerundive)

Note: Describes 'kāryam'.

मनोरमम् (manoramam) - delightful (delightful, charming, pleasing to the mind)

(adjective)

Accusative, neuter, singular of manorama

manorama - delightful, pleasing, charming

Compound of manas (mind) and rama (pleasing)

Compound type : tatpuruṣa (manas+rama)

• manas – mind, intellect, thought
  noun (neuter)
• rama – pleasing, beautiful, lovely
  adjective (neuter)
  Derived from root ram (to delight)
  Root: ram (class 1)

Note: Describes 'kāryam'.

प्रकृतम् (prakṛtam) - proper (proper, natural, original, inherent)

(adjective)

Accusative, neuter, singular of prakṛta

prakṛta - made, done, natural, proper, original

Past Passive Participle

Past passive participle of root 'kṛ' with prefix 'pra'

Prefix: pra

Root: kṛ (class 8)

Note: Describes 'kāryam'.

कुर्वतः (kurvataḥ) - for one who performs (of one doing, of one performing, of one making)

(participle)

Genitive, masculine, singular of kṛ

kṛ - to do, to make, to perform

Present Active Participle

Genitive singular masculine of present active participle of root 'kṛ' (कृ), Class 8, Parasmaipada

Root: kṛ (class 8)

Note: Implied agent.

कार्यम् (kāryam) - an action (karma) (action, duty, work, what is to be done)

(noun)

Accusative, neuter, singular of kārya

kārya - action, duty, work, what is to be done

Gerundive (Future Passive Participle)

Gerundive of root 'kṛ' (कृ), Class 8

Root: kṛ (class 8)

Note: Direct object of 'kurvataḥ'.

दोषः (doṣaḥ) - fault (fault, defect, sin, error)

(noun)

Nominative, masculine, singular of doṣa

doṣa - fault, defect, vice, error

Root: duṣ (class 4)

Note: Subject of 'jāyate'.

कः (kaḥ) - what (who, what, which)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun nominative singular masculine

इव (iva) - indeed (emphasizing the question) (like, as, as if, indeed)

(indeclinable)

Note: Often used to emphasize a question or statement.

जायते (jāyate) - arises (is born, arises, happens, occurs)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle Indicative

Root 'jan' (जन्), Class 4, Ātmanepada, Present tense, 3rd person, singular

Root: jan (class 4)