योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-106, verse-3

तदिच्छाम्यङ्गनाधर्मं निपुणीकर्तुमीदृशम् ।
भर्त्रे कस्मैचिदात्मानं विवाहेन ददाम्यहम् ॥ ३ ॥

tadicchāmyaṅganādharmaṃ nipuṇīkartumīdṛśam ,
bhartre kasmaicidātmānaṃ vivāhena dadāmyaham 3

3. tat icchāmi aṅganādharmaṃ nipuṇīkartum īdṛśam
bhartre kasmaicit ātmānaṃ vivāhena dadāmi aham

3. aham tat īdṛśam aṅganādharmaṃ nipuṇīkartum
icchāmi kasmaicit bhartre vivāhena ātmānaṃ dadāmi

3. Therefore, I wish to perfectly fulfill this natural duty (dharma) of a woman. I will give myself (ātman) in marriage to some husband.

Words meanings summery:

• तत् (tat) - Therefore (therefore, that)

• इच्छामि (icchāmi) - I wish (I desire, I wish)

• अङ्गनाधर्मं (aṅganādharmaṁ) - this natural duty (dharma) of a woman (the natural law (dharma) of a woman, the duty of a woman)

• निपुणीकर्तुम् (nipuṇīkartum) - to perfectly fulfill (to make skillful, to perform perfectly, to master)

• ईदृशम् (īdṛśam) - such (a duty) (such, of this kind)

• भर्त्रे (bhartre) - to some husband (to a husband, to a supporter)

• कस्मैचित् (kasmaicit) - to some (unspecified) (to some, to someone)

• आत्मानं (ātmānaṁ) - myself (ātman) (myself, the self (ātman), the soul)

• विवाहेन (vivāhena) - in marriage (by marriage, through wedding)

• ददामि (dadāmi) - I will give (I give, I offer)

• अहम् (aham) - I

Words meanings and morphology

तत् (tat) - Therefore (therefore, that)

(indeclinable)

इच्छामि (icchāmi) - I wish (I desire, I wish)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Active Indicative

Root 'iṣ' (इष्), Class 6, Parasmaipada, Present tense, 1st person, singular

Root: iṣ (class 6)

अङ्गनाधर्मं (aṅganādharmaṁ) - this natural duty (dharma) of a woman (the natural law (dharma) of a woman, the duty of a woman)

(noun)

Accusative, masculine, singular of aṅganādharma

aṅganādharma - a woman's duty, a woman's natural law (dharma)

Compound of aṅganā (woman) and dharma (duty/nature)

Compound type : tatpuruṣa (aṅganā+dharma)

• aṅganā – woman, female
  noun (feminine)
• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)

निपुणीकर्तुम् (nipuṇīkartum) - to perfectly fulfill (to make skillful, to perform perfectly, to master)

(infinitive)

Note: This is an infinitive form of a denominative verb.

ईदृशम् (īdṛśam) - such (a duty) (such, of this kind)

(adjective)

Accusative, masculine, singular of īdṛśa

īdṛśa - such, of this kind

भर्त्रे (bhartre) - to some husband (to a husband, to a supporter)

(noun)

Dative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master

Agent noun from root bhṛ (to bear, support)

Root: bhṛ (class 1)

कस्मैचित् (kasmaicit) - to some (unspecified) (to some, to someone)

(pronoun)

Dative, masculine, singular of kimcid

kimcid - some, something, someone

Derived from 'kim' (who/what) + 'cid' (particle of indefiniteness)

Note: This is the dative singular masculine form of the indefinite pronoun 'kaścid'.

आत्मानं (ātmānaṁ) - myself (ātman) (myself, the self (ātman), the soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

विवाहेन (vivāhena) - in marriage (by marriage, through wedding)

(noun)

Instrumental, masculine, singular of vivāha

vivāha - marriage, wedding

Derived from prefix 'vi' + root 'vah' (to carry)

Prefix: vi

Root: vah (class 1)

ददामि (dadāmi) - I will give (I give, I offer)

(verb)

1st person , singular, active, present (laṭ) of dā

Present Active Indicative

Root 'dā' (दा), Class 3, Parasmaipada, Present tense, 1st person, singular

Root: dā (class 3)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun