योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-9, verse-64

आत्मानं मणिमेकान्ते लब्ध्वैवालोकयन्सुखम् ।
तिष्ठाम्यस्तमितान्येहः शारदीवाचलेऽम्बुदः ॥ ६४ ॥

ātmānaṃ maṇimekānte labdhvaivālokayansukham ,
tiṣṭhāmyastamitānyehaḥ śāradīvācale'mbudaḥ 64

64. ātmānam maṇim ekānte labdhvā eva ālokayan sukham
tiṣṭhāmi astamita-anya-īhaḥ śāradī iva acale ambudaḥ

64. ekānte maṇim ātmānam labdhvā eva sukham ālokayan
astamitānyehaḥ aham acale śāradī ambudaḥ iva tiṣṭhāmi

64. Having found the Self (ātman) – a jewel – in solitude and perceiving it blissfully, I remain, with all other endeavors ceased, like an autumnal cloud (ambuda) on a mountain.

Words meanings summery:

• आत्मानम् (ātmānam) - the inner self, the fundamental reality of one's being (ātman) (the Self, the individual soul, essence)

• मणिम् (maṇim) - implying the preciousness and rarity of the Self (ātman) (a gem, a jewel, a precious stone)

• एकान्ते (ekānte) - spiritually, a state of inward contemplation or withdrawal from external distractions (in solitude, in a secluded place, in a private place)

• लब्ध्वा (labdhvā) - having realized or attained the Self (having obtained, having found, having gained)

• एव (eva) - emphasizing that *after* finding the Self, the beholding occurs. (only, indeed, just, precisely)

• आलोकयन् (ālokayan) - constantly perceiving and meditating upon the Self (ātman) (beholding, perceiving, seeing)

• सुखम् (sukham) - in a state of inner happiness or bliss while beholding the Self (happily, blissfully, with ease, pleasure)

• तिष्ठामि (tiṣṭhāmi) - I abide in a state of inner peace and stillness (I stand, I remain, I abide, I exist)

• अस्तमितान्येहः (astamitānyehaḥ) - the speaker is free from all other desires, ambitions, or worldly activities (one whose other efforts have ceased)

• शारदी (śāradī) - like a cloud typical of autumn, which is often clear, white, and still (autumnal, belonging to autumn)

• इव (iva) - introduces a simile, comparing the speaker's state to an autumnal cloud (like, as, as if)

• अचले (acale) - indicating a high, stable, and undisturbed location (on a mountain, on a hill)

• अम्बुदः (ambudaḥ) - a cloud that is stationary and peaceful, characteristic of autumn, not a heavy, rain-bearing monsoon cloud (a cloud, giver of water)

Words meanings and morphology

आत्मानम् (ātmānam) - the inner self, the fundamental reality of one's being (ātman) (the Self, the individual soul, essence)

(noun)

Accusative, masculine, singular of ātman

ātman - Self, individual soul, essence, breath

Root: an (class 2)

Note: Object of `labdhvā` (implied in the meaning "having found") and `ālokayan`.

मणिम् (maṇim) - implying the preciousness and rarity of the Self (ātman) (a gem, a jewel, a precious stone)

(noun)

Accusative, masculine, singular of maṇi

maṇi - gem, jewel, precious stone

Note: In apposition to `ātmānam`, describing it.

एकान्ते (ekānte) - spiritually, a state of inward contemplation or withdrawal from external distractions (in solitude, in a secluded place, in a private place)

(noun)

Locative, masculine, singular of ekānta

ekānta - solitude, secluded place, private place

Compound type : tatpurusha (eka+anta)

• eka – one, single, alone
  numeral
• anta – end, boundary, proximity, vicinity
  noun (masculine)

Note: Functions adverbially.

लब्ध्वा (labdhvā) - having realized or attained the Self (having obtained, having found, having gained)

(indeclinable)

absolutive

root labh + tvā suffix

Root: labh (class 1)

Note: Absolutive, indicating an action completed before the main verb.

एव (eva) - emphasizing that *after* finding the Self, the beholding occurs. (only, indeed, just, precisely)

(indeclinable)

Note: Used for emphasis.

आलोकयन् (ālokayan) - constantly perceiving and meditating upon the Self (ātman) (beholding, perceiving, seeing)

(adjective)

Nominative, masculine, singular of ālokayat

ālokayat - beholding, perceiving, seeing

Present Active Participle

From root lok (to see) with prefix ā

Prefix: ā

Root: lok (class 1)

Note: Agrees with the implied subject "I".

सुखम् (sukham) - in a state of inner happiness or bliss while beholding the Self (happily, blissfully, with ease, pleasure)

(indeclinable)

Note: Used adverbially as "happily" or "blissfully."

तिष्ठामि (tiṣṭhāmi) - I abide in a state of inner peace and stillness (I stand, I remain, I abide, I exist)

(verb)

1st person , singular, active, present (laṭ) of sthā

present tense

present stem tiṣṭha- + āmi

Root: sthā (class 1)

Note: Main verb of the sentence.

अस्तमितान्येहः (astamitānyehaḥ) - the speaker is free from all other desires, ambitions, or worldly activities (one whose other efforts have ceased)

(adjective)

Nominative, masculine, singular of astamitānyeha

astamitānyeha - one whose other efforts have ceased

Compound type : bahuvrihi (astamita+anya+īhā)

• astamita – set, ceased, disappeared
  adjective (masculine)
  Past Passive Participle
  From root as (to throw, send) + tam (to be tired, obscured)
  Prefix: astam
  Root: as (class 4)
• anya – other, another
  pronoun (masculine)
• īhā – effort, exertion, desire, wish
  noun (feminine)
  action noun
  From root īh (to strive, desire)
  Root: īh (class 1)

Note: Agrees with the implied subject "I".

शारदी (śāradī) - like a cloud typical of autumn, which is often clear, white, and still (autumnal, belonging to autumn)

(adjective)

Nominative, feminine, singular of śārada

śārada - autumnal, relating to autumn

इव (iva) - introduces a simile, comparing the speaker's state to an autumnal cloud (like, as, as if)

(indeclinable)

Note: Particle used for comparison.

अचले (acale) - indicating a high, stable, and undisturbed location (on a mountain, on a hill)

(noun)

Locative, masculine, singular of acala

acala - mountain, immovable

Compound type : tatpurusha (a+cala)

• a – not, non-, un-
  indeclinable
• cala – moving, trembling
  adjective (masculine)
  From root cal (to move)
  Root: cal (class 1)

अम्बुदः (ambudaḥ) - a cloud that is stationary and peaceful, characteristic of autumn, not a heavy, rain-bearing monsoon cloud (a cloud, giver of water)

(noun)

Nominative, masculine, singular of ambuda

ambuda - cloud, giver of water

Compound type : tatpurusha (ambu+da)

• ambu – water
  noun (neuter)
• da – giver, bestower
  noun (masculine)
  agent noun
  From root dā (to give)
  Root: dā (class 3)

Note: The noun being compared to the speaker.