योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-9, verse-21

ते महाविभवा भोगास्ते सन्तः स्निग्धबान्धवाः ।
सर्वं स्मृतिपथं प्राप्तं वर्तमानेऽपि का धृतिः ॥ २१ ॥

te mahāvibhavā bhogāste santaḥ snigdhabāndhavāḥ ,
sarvaṃ smṛtipathaṃ prāptaṃ vartamāne'pi kā dhṛtiḥ 21

21. te mahāvibhavāḥ bhogāḥ te santaḥ snigdhabāndhavāḥ
sarvam smṛtipatham prāptam vartamāne api kā dhṛtiḥ

21. te mahāvibhavāḥ bhogāḥ te santaḥ snigdhabāndhavāḥ
sarvam smṛtipatham prāptam vartamāne api kā dhṛtiḥ

21. Those enjoyments of great opulence, those loving relatives—all of it has become a mere memory. Even in the present moment, what resolve or steadfastness can one possess?

Words meanings summery:

• ते (te) - those (masculine/plural/nominative)

• महाविभवाः (mahāvibhavāḥ) - of great opulence (of great splendor/power/wealth)

• भोगाः (bhogāḥ) - worldly enjoyments and experiences (enjoyments, pleasures, experiences, possessions)

• ते (te) - those (masculine/plural/nominative)

• सन्तः (santaḥ) - good people, here implying friends or good companions (existent, good, virtuous, noble, friends)

• स्निग्धबान्धवाः (snigdhabāndhavāḥ) - affectionate relatives/friends

• सर्वम् (sarvam) - all, everything

• स्मृतिपथम् (smṛtipatham) - the realm of memory, something remembered (path of memory, memory's range)

• प्राप्तम् (prāptam) - has come into, has become (attained, reached, obtained)

• वर्तमाने (vartamāne) - in the present moment (in the present, while existing)

• अपि (api) - even (even, also, too)

• का (kā) - what (feminine)

• धृतिः (dhṛtiḥ) - resolve, steadfastness (firmness, resolve, steadfastness, patience, courage)

Words meanings and morphology

ते (te) - those (masculine/plural/nominative)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun

महाविभवाः (mahāvibhavāḥ) - of great opulence (of great splendor/power/wealth)

(adjective)

Nominative, masculine, plural of mahāvibhava

mahāvibhava - great power, great splendor, great wealth, high position

Compound

Compound type : karmadhāraya (mahā+vibhava)

• mahā – great, large, mighty
  adjective
• vibhava – power, might, splendor, wealth, prosperity
  noun (masculine)
  Prefix: vi
  Root: bhū (class 1)

भोगाः (bhogāḥ) - worldly enjoyments and experiences (enjoyments, pleasures, experiences, possessions)

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession, food

From root 'bhuj' (to enjoy, eat)

Root: bhuj (class 7)

ते (te) - those (masculine/plural/nominative)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun

Note: Sandhi 'bhogās te' becomes 'bhogāḥ te'.

सन्तः (santaḥ) - good people, here implying friends or good companions (existent, good, virtuous, noble, friends)

(adjective)

Nominative, masculine, plural of sat

sat - being, existing, good, virtuous, noble, friend

Present Active Participle

From root 'as' (to be)

Root: as (class 2)

Note: Literally 'being ones', often meaning good people or existing beings.

स्निग्धबान्धवाः (snigdhabāndhavāḥ) - affectionate relatives/friends

(noun)

Nominative, masculine, plural of snigdhabāndhava

snigdhabāndhava - affectionate friend or kinsman

Compound

Compound type : karmadhāraya (snigdha+bāndhava)

• snigdha – affectionate, tender, oily, smooth
  adjective (masculine)
  Past Passive Participle
  From root 'snih' (to be oily, to be affectionate)
  Root: snih (class 4)
• bāndhava – kinsman, relative, friend
  noun (masculine)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Pronominal adjective

Note: Sandhi 'sarvaṃ smṛtipatham' becomes 'sarvam smṛtipatham'.

स्मृतिपथम् (smṛtipatham) - the realm of memory, something remembered (path of memory, memory's range)

(noun)

Accusative, neuter, singular of smṛtipatha

smṛtipatha - path of memory, range of memory

Compound

Compound type : tatpuruṣa (smṛti+patha)

• smṛti – memory, recollection, tradition
  noun (feminine)
  From root 'smṛ' (to remember)
  Root: smṛ (class 1)
• patha – path, road, way
  noun (masculine)

Note: Acts as the object of 'prāptam' (reached into the memory path).

प्राप्तम् (prāptam) - has come into, has become (attained, reached, obtained)

(adjective)

Nominative, neuter, singular of prāpta

prāpta - reached, obtained, attained, happened, acquired

Past Passive Participle

From root 'āp' with prefix 'pra-'

Prefix: pra

Root: āp (class 5)

Note: Predicate adjective to 'sarvam'.

वर्तमाने (vartamāne) - in the present moment (in the present, while existing)

(adjective)

Locative, neuter, singular of vartamāna

vartamāna - existing, present, current

Present Active Participle

From root 'vṛt' (to be, exist, turn)

Root: vṛt (class 1)

Note: Sandhi 'vartamāne 'pi' becomes 'vartamāne api'. Functions adverbially.

अपि (api) - even (even, also, too)

(indeclinable)

Particle

का (kā) - what (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

Interrogative pronoun

धृतिः (dhṛtiḥ) - resolve, steadfastness (firmness, resolve, steadfastness, patience, courage)

(noun)

Nominative, feminine, singular of dhṛti

dhṛti - firmness, constancy, resolve, courage, patience, satisfaction

From root 'dhṛ' (to hold, support)

Root: dhṛ (class 1)