योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-9, verse-14

परामृष्टं विशिष्टं हि दृष्टं नष्टं न भावितम् ।
अत्रस्थं न तदस्तीह सतां यत्रास्तु संस्थितिः ॥ १४ ॥

parāmṛṣṭaṃ viśiṣṭaṃ hi dṛṣṭaṃ naṣṭaṃ na bhāvitam ,
atrasthaṃ na tadastīha satāṃ yatrāstu saṃsthitiḥ 14

14. parāmṛṣṭam viśiṣṭam hi dṛṣṭam naṣṭam na bhāvitam
atrastham na tat asti iha satām yatra astu saṃsthitiḥ

14. yat parāmṛṣṭam viśiṣṭam hi dṛṣṭam tat naṣṭam na bhāvitam
satām yatra saṃsthitiḥ astu tat atrastham iha na asti

14. Whatever is thoroughly reflected upon, distinguished, and truly seen, eventually perishes and cannot be established (as permanent). No such thing exists here, where the virtuous (sat) could find a stable abiding.

Words meanings summery:

• परामृष्टम् (parāmṛṣṭam) - thoroughly considered, reflected upon, touched, perceived

• विशिष्टम् (viśiṣṭam) - distinguished, special, excellent

• हि (hi) - indeed, surely

• दृष्टम् (dṛṣṭam) - seen, observed

• नष्टम् (naṣṭam) - destroyed, lost, perished

• न (na) - not

• भावितम् (bhāvitam) - established, brought into being, conceived, realized (as permanent)

• अत्रस्थम् (atrastham) - existing here, situated here

• न (na) - not

• तत् (tat) - that

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world

• सताम् (satām) - of the good, of the virtuous, of the existent

• यत्र (yatra) - where, in which

• अस्तु (astu) - let it be, may it be

• संस्थितिः (saṁsthitiḥ) - stable existence, firm position, permanent abode

Words meanings and morphology

परामृष्टम् (parāmṛṣṭam) - thoroughly considered, reflected upon, touched, perceived

(adjective)

neuter, singular of parāmṛṣṭa

parāmṛṣṭa - thoroughly considered, reflected upon, touched, perceived

Past Passive Participle

from root mṛś with prefix parā

Prefix: parā

Root: mṛś (class 6)

विशिष्टम् (viśiṣṭam) - distinguished, special, excellent

(adjective)

neuter, singular of viśiṣṭa

viśiṣṭa - distinguished, special, excellent, superior

Past Passive Participle

from root śiṣ with prefix vi

Prefix: vi

Root: śiṣ (class 7)

हि (hi) - indeed, surely

(indeclinable)

दृष्टम् (dṛṣṭam) - seen, observed

(adjective)

neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

from root dṛś

Root: dṛś (class 1)

नष्टम् (naṣṭam) - destroyed, lost, perished

(adjective)

neuter, singular of naṣṭa

naṣṭa - destroyed, lost, perished

Past Passive Participle

from root naś

Root: naś (class 4)

न (na) - not

(indeclinable)

भावितम् (bhāvitam) - established, brought into being, conceived, realized (as permanent)

(adjective)

neuter, singular of bhāvita

bhāvita - caused to be, established, conceived, felt

Past Passive Participle

from causative of root bhū

Root: bhū (class 1)

अत्रस्थम् (atrastham) - existing here, situated here

(adjective)

neuter, singular of atrastha

atrastha - being here, situated here

Compound type : tatpurusha (atra+stha)

• atra – here, in this place
  indeclinable
• stha – standing, abiding, existing
  adjective (neuter)
  Past Passive Participle
  from root sthā
  Root: sthā (class 1)

न (na) - not

(indeclinable)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इह (iha) - here, in this world

(indeclinable)

सताम् (satām) - of the good, of the virtuous, of the existent

(noun)

Genitive, masculine, plural of sat

sat - existent, good, virtuous, true

Present Active Participle

from root as

Root: as (class 2)

यत्र (yatra) - where, in which

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

संस्थितिः (saṁsthitiḥ) - stable existence, firm position, permanent abode

(noun)

Nominative, feminine, singular of saṃsthiti

saṁsthiti - stable existence, firm position, permanent abode, stability

Prefix: sam

Root: sthā (class 1)