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5,9

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-9, verse-62

मनस्तुषारकणिका विवेकार्कातपेन मे ।
चिरप्रवृत्तये नूनमचिराल्लयमेष्यति ॥ ६२ ॥
manastuṣārakaṇikā vivekārkātapena me ,
cirapravṛttaye nūnamacirāllayameṣyati 62
62. manaḥ tuṣārakāṇikā vivekārkātapena me
cirapravṛttaye nūnam acirāt layam eṣyati
62. me manaḥ tuṣārakāṇikā cirapravṛttaye
nūnam acirāt vivekārkātapena layam eṣyati
62. My mind, a mere drop of frost (tuṣārakāṇikā), which has been long engaged in activity, will surely soon dissolve through the sunshine of discrimination (viveka).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मनः (manaḥ) - the thinking faculty, the individual mind (mind, intellect, heart, consciousness)
  • तुषारकाणिका (tuṣārakāṇikā) - a fragile and transient entity, like a drop of frost (a drop of frost/dew, a snowflake)
  • विवेकार्कातपेन (vivekārkātapena) - by the intense light of discerning wisdom (by the sunshine of discrimination)
  • मे (me) - belonging to me (the speaker) (my, of me, to me)
  • चिरप्रवृत्तये (cirapravṛttaye) - for the continuation of its long-standing (mundane) activity (for long-continued activity/existence/functioning)
  • नूनम् (nūnam) - emphasizes the certainty of the dissolution (surely, certainly, indeed)
  • अचिरात् (acirāt) - indicating the swiftness of the impending dissolution (soon, quickly, without delay)
  • लयम् (layam) - dissolution into the ultimate reality or non-existence (dissolution, merging, absorption, rest)
  • एष्यति (eṣyati) - will reach a state of dissolution (will go, will attain, will obtain)

Words meanings and morphology

मनः (manaḥ) - the thinking faculty, the individual mind (mind, intellect, heart, consciousness)
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart, consciousness
Root: man (class 4)
तुषारकाणिका (tuṣārakāṇikā) - a fragile and transient entity, like a drop of frost (a drop of frost/dew, a snowflake)
(noun)
Nominative, feminine, singular of tuṣārakāṇikā
tuṣārakāṇikā - a drop of frost, a snowflake
Compound type : tatpurusha (tuṣāra+kaṇikā)
  • tuṣāra – frost, ice, snow
    noun (masculine)
  • kaṇikā – small particle, grain, drop
    noun (feminine)
विवेकार्कातपेन (vivekārkātapena) - by the intense light of discerning wisdom (by the sunshine of discrimination)
(noun)
Instrumental, masculine, singular of vivekārkātapa
vivekārkātapa - sunshine of discrimination
Compound type : tatpurusha (viveka+arka+ātapa)
  • viveka – discrimination, discernment, wisdom
    noun (masculine)
    Prefix: vi
    Root: vic (class 7)
  • arka – sun, ray, light
    noun (masculine)
    Root: arc (class 1)
  • ātapa – sunshine, heat, warmth
    noun (masculine)
    Prefix: ā
    Root: tap (class 1)
मे (me) - belonging to me (the speaker) (my, of me, to me)
(pronoun)
Genitive, singular of asmad
asmad - I
Note: Alternate form for mama (genitive singular).
चिरप्रवृत्तये (cirapravṛttaye) - for the continuation of its long-standing (mundane) activity (for long-continued activity/existence/functioning)
(noun)
Dative, feminine, singular of cirapravṛtti
cirapravṛtti - long-continued activity/existence
Compound type : tatpurusha (cira+pravṛtti)
  • cira – long time, ancient
    adjective
  • pravṛtti – activity, motion, engagement, manifestation
    noun (feminine)
    action noun
    From pra-vṛt- (to turn towards, to engage)
    Prefix: pra
    Root: vṛt (class 1)
नूनम् (nūnam) - emphasizes the certainty of the dissolution (surely, certainly, indeed)
(indeclinable)
अचिरात् (acirāt) - indicating the swiftness of the impending dissolution (soon, quickly, without delay)
(indeclinable)
a (negation) + cira (long)
Compound type : tatpurusha (a+cira)
  • a – not, non-, un-
    indeclinable
  • cira – long time, ancient
    adjective
Note: Functions adverbially as "soon" or "quickly".
लयम् (layam) - dissolution into the ultimate reality or non-existence (dissolution, merging, absorption, rest)
(noun)
Accusative, masculine, singular of laya
laya - dissolution, merging, absorption, rest
action noun
From root lī (to dissolve)
Root: lī (class 4)
एष्यति (eṣyati) - will reach a state of dissolution (will go, will attain, will obtain)
(verb)
3rd person , singular, active, future (lṛṭ) of i
future tense
future stem eṣ- + ti
Root: i (class 2)