योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-9, verse-6

अपर्यन्तस्य कालस्य कोऽप्यंशो जीव्यते मया ।
तस्मिन्भावं निबध्नामि धिङ्नामधमचेतनम् ॥ ६ ॥

aparyantasya kālasya ko'pyaṃśo jīvyate mayā ,
tasminbhāvaṃ nibadhnāmi dhiṅnāmadhamacetanam 6

6. aparyantasya kālasya kaḥ api aṃśaḥ jīvyate mayā
tasmin bhāvam nibadhnāmi dhik nāma adhamacetanam

6. mayā aparyantasya kālasya kaḥ api aṃśaḥ jīvyate.
tasmin bhāvam nibadhnāmi.
dhik nāma adhamacetanam

6. Only a small fraction of boundless time (kāla) is lived by me, yet I attach my feelings to that. Shame, indeed, upon this wretched consciousness!

Words meanings summery:

• अपर्यन्तस्य (aparyantasya) - of the endless, of the boundless, of the infinite

• कालस्य (kālasya) - of boundless time (kāla) (of time)

• कः (kaḥ) - some (when combined with 'api') (who, which, what (interrogative pronoun))

• अपि (api) - some, any (when combined with 'kaḥ') (also, even, too)

• अंशः (aṁśaḥ) - a small fraction (part, portion, share, fraction)

• जीव्यते (jīvyate) - is lived, is sustained, is enjoyed

• मया (mayā) - by me

• तस्मिन् (tasmin) - to that (referring to the 'part' of time) (in that, on that, to that)

• भावम् (bhāvam) - my feelings or my attention (feeling, emotion, state, nature, existence, object of thought)

• निबध्नामि (nibadhnāmi) - I bind, I attach, I fix, I constrain

• धिक् (dhik) - fie!, shame!, alas!, woe to!

• नाम (nāma) - indeed (emphatic) (indeed, by name, forsooth, as it were)

• अधमचेतनम् (adhamacetanam) - this wretched consciousness (referring to his own mind) (wretched consciousness, low-minded being, base mind)

Words meanings and morphology

अपर्यन्तस्य (aparyantasya) - of the endless, of the boundless, of the infinite

(adjective)

Genitive, masculine, singular of aparyanta

aparyanta - endless, boundless, infinite, unlimited

negative prefix 'a-' + paryanta (limited, boundary)

Compound type : nañ-tatpuruṣa (a+paryanta)

• a – not, un-
  indeclinable
  negative prefix
• paryanta – limit, end, boundary, limited
  adjective (masculine)
  from pari-anta (around-end)
  Prefix: pari
  Root: anta

Note: Modifies 'kālasya'.

कालस्य (kālasya) - of boundless time (kāla) (of time)

(noun)

Genitive, masculine, singular of kāla

kāla - time, period, proper time

Note: Possessive of 'aṃśaḥ'.

कः (kaḥ) - some (when combined with 'api') (who, which, what (interrogative pronoun))

(pronoun)

Nominative, masculine, singular of kim

kim - what, which, who

Note: In combination with 'api' it means 'some'.

अपि (api) - some, any (when combined with 'kaḥ') (also, even, too)

(indeclinable)

अंशः (aṁśaḥ) - a small fraction (part, portion, share, fraction)

(noun)

Nominative, masculine, singular of aṃśa

aṁśa - part, portion, share, fraction, shoulder

from aṃś (to divide)

Root: aṃś (class 1)

Note: Subject of the passive verb 'jīvyate'.

जीव्यते (jīvyate) - is lived, is sustained, is enjoyed

(verb)

3rd person , singular, passive, present (laṭ) of jīv

present passive

present tense, 3rd person singular passive

Root: jīv (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

Note: Agent of the passive verb 'jīvyate'.

तस्मिन् (tasmin) - to that (referring to the 'part' of time) (in that, on that, to that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to 'aṃśaḥ'.

भावम् (bhāvam) - my feelings or my attention (feeling, emotion, state, nature, existence, object of thought)

(noun)

Accusative, masculine, singular of bhāva

bhāva - being, state, condition, feeling, emotion, intention, essence

from bhū (to be)

Root: bhū (class 1)

Note: Object of 'nibadhnāmi'.

निबध्नामि (nibadhnāmi) - I bind, I attach, I fix, I constrain

(verb)

1st person , singular, active, present (laṭ) of ni-bandh

present active

present tense, 1st person singular active

Prefix: ni

Root: bandh (class 9)

Note: Main verb.

धिक् (dhik) - fie!, shame!, alas!, woe to!

(indeclinable)

Note: Expresses condemnation.

नाम (nāma) - indeed (emphatic) (indeed, by name, forsooth, as it were)

(indeclinable)

Originally a neuter noun 'nāman' in adverbial use.

अधमचेतनम् (adhamacetanam) - this wretched consciousness (referring to his own mind) (wretched consciousness, low-minded being, base mind)

(noun)

Accusative, neuter, singular of adhamacetana

adhamacetana - wretched mind, low-minded being, base consciousness

Compound: adhama (lowest, wretched) + cetana (conscious, mind)

Compound type : karmadhāraya (adhama+cetana)

• adhama – lowest, mean, base, wretched
  adjective (neuter)
  superlative of adha (below)
• cetana – conscious, sentient, mind, consciousness
  noun (neuter)
  from cit (to perceive, to be conscious)
  Root: cit (class 1)

Note: Object of condemnation by 'dhik'.