योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-9, verse-33

यन्मध्ये यच्च पर्यन्ते यदापाते मनोरमम् ।
सर्वमेवापवित्रं तद्विनाशामेध्यदूषितम् ॥ ३३ ॥

yanmadhye yacca paryante yadāpāte manoramam ,
sarvamevāpavitraṃ tadvināśāmedhyadūṣitam 33

33. yat madhye yat ca paryante yat āpāte manoramam
sarvam eva apavitram tat vināśāmedhyadūṣitam

33. yat āpāte madhye ca paryante manoramam
sarvam eva apavitram tat vināśāmedhyadūṣitam

33. Whatever is charming at its beginning, in its middle, or at its end – all of that is indeed impure, contaminated by its eventual destruction and inherent filth.

Words meanings summery:

• यत् (yat) - whatever (which, whatever)

• मध्ये (madhye) - in its middle (in the middle, in the midst)

• यत् (yat) - which (which, whatever)

• च (ca) - and (and, also)

• पर्यन्ते (paryante) - at its end (at the end, on the border)

• यत् (yat) - which (which, whatever)

• आपाते (āpāte) - at its beginning (at first sight, at the beginning, at the onset)

• मनोरमम् (manoramam) - charming (charming, beautiful, delightful to the mind)

• सर्वम् (sarvam) - all of that (all, whole, every)

• एव (eva) - indeed (indeed, only, certainly)

• अपवित्रम् (apavitram) - impure (impure, unholy, defiled)

• तत् (tat) - that (refers to 'all of it') (that, it)

• विनाशामेध्यदूषितम् (vināśāmedhyadūṣitam) - contaminated by its eventual destruction and inherent filth (tainted by destruction and impurity)

Words meanings and morphology

यत् (yat) - whatever (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what

मध्ये (madhye) - in its middle (in the middle, in the midst)

(noun)

Locative, neuter, singular of madhya

madhya - middle, central

यत् (yat) - which (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what

च (ca) - and (and, also)

(indeclinable)

पर्यन्ते (paryante) - at its end (at the end, on the border)

(noun)

Locative, masculine, singular of paryanta

paryanta - end, limit, border

From pari- √ant

Prefix: pari

Root: ant (class 1)

यत् (yat) - which (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what

आपाते (āpāte) - at its beginning (at first sight, at the beginning, at the onset)

(noun)

Locative, masculine, singular of āpāta

āpāta - fall, attack, onset, first sight

From ā-√pat (to fall upon)

Prefix: ā

Root: pat (class 1)

मनोरमम् (manoramam) - charming (charming, beautiful, delightful to the mind)

(adjective)

Nominative, neuter, singular of manorama

manorama - charming, beautiful, delightful to the mind

Compound type : tatpuruṣa (manas+rama)

• manas – mind, intellect
  noun (neuter)
  Root: man (class 4)
• rama – delighting, pleasing
  adjective
  From root ram (to delight)
  Root: ram (class 1)

Note: Agrees with 'yat' (implied 'that which')

सर्वम् (sarvam) - all of that (all, whole, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

अपवित्रम् (apavitram) - impure (impure, unholy, defiled)

(adjective)

Nominative, neuter, singular of apavitra

apavitra - impure, unholy, defiled

Compound with negative prefix a-

Compound type : nañ-tatpuruṣa (a+pavitra)

• a – not, non-, un-
  indeclinable
  Negative prefix
• pavitra – pure, holy, sacred
  adjective
  From root pū (to purify)
  Root: pū (class 1)

तत् (tat) - that (refers to 'all of it') (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

विनाशामेध्यदूषितम् (vināśāmedhyadūṣitam) - contaminated by its eventual destruction and inherent filth (tainted by destruction and impurity)

(adjective)

Nominative, neuter, singular of vināśāmedhyadūṣita

vināśāmedhyadūṣita - tainted by destruction and impurity

Compound type : tatpuruṣa (vināśa+amedhya+dūṣita)

• vināśa – destruction, perishing
  noun (masculine)
  From vi-√naś (to perish)
  Prefix: vi
  Root: naś (class 4)
• amedhya – impure, unfit for sacrifice, filth
  noun (neuter)
  Nañ-tatpuruṣa of a + medhya (pure, fit for sacrifice)
  Prefix: a
  Root: medh (class 1)
• dūṣita – tainted, defiled, polluted
  adjective
  Past Passive Participle
  From root dūṣ (to spoil, defile)
  Root: dūṣ (class 4)