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5,9

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-9, verse-48

मनोमात्रविवर्तेऽस्मिञ्जगत्यब्धीन्दुभङ्गुरे ।
ममेदमित्यपूर्वेयं कुतस्त्याऽक्षरमालिका ॥ ४८ ॥
manomātravivarte'smiñjagatyabdhīndubhaṅgure ,
mamedamityapūrveyaṃ kutastyā'kṣaramālikā 48
48. manaḥ-mātra-vivarte asmin jagati abdhi-indu-bhaṅgure
mama idam iti apūrvā iyam kutaḥstyā akṣara-mālikā
48. asmin manaḥ-mātra-vivarte abdhi-indu-bhaṅgure jagati
mama idam iti iyam apūrvā akṣara-mālikā kutaḥstyā
48. In this world, which is merely a modification of the mind and as transient as ocean waves and the moon's reflection, whence comes this unprecedented, imperishable chain of thought, "this is mine"?
48. בעולם הזה, שהוא יציר מחשבה בלבד וחלופי כגלי ים והשתקפות ירח, מאיפה הגיעה מחרוזת מילים מוזרה זו 'זה שלי'?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मनः-मात्र-विवर्ते (manaḥ-mātra-vivarte) - in this world which is just a mental projection (in the mere modification of the mind, in the mental transformation)
  • अस्मिन् (asmin) - in this (world) (in this)
  • जगति (jagati) - in the world
  • अब्धि-इन्दु-भङ्गुरे (abdhi-indu-bhaṅgure) - transient like ocean waves and lunar reflections (fragile like the ocean and the moon)
  • मम (mama) - my, of me
  • इदम् (idam) - this
  • इति (iti) - introduces the thought "this is mine" (thus, so, indicates direct speech or thought)
  • अपूर्वा (apūrvā) - unprecedented, new, not existed before
  • इयम् (iyam) - this
  • कुतःस्त्या (kutaḥstyā) - from where, of what origin
  • अक्षर-मालिका (akṣara-mālikā) - a chain of imperishable notions or thoughts (referring to the persistent idea of "mine") (garland of letters, string of imperishable things)

Words meanings and morphology

मनः-मात्र-विवर्ते (manaḥ-mātra-vivarte) - in this world which is just a mental projection (in the mere modification of the mind, in the mental transformation)
(noun)
Locative, masculine, singular of manaḥ-mātra-vivarta
manaḥ-mātra-vivarta - mere modification of the mind, mental transformation
Compound type : tatpurusha (manas+mātra+vivarta)
  • manas – mind, intellect, thought
    noun (neuter)
  • mātra – mere, only, measure
    adjective
  • vivarta – modification, transformation, illusory manifestation
    noun (masculine)
    derived from vṛt with vi prefix
    Prefix: vi
    Root: vṛt (class 1)
अस्मिन् (asmin) - in this (world) (in this)
(pronoun)
Locative, masculine, singular of idam
idam - this
Note: refers to jagati
जगति (jagati) - in the world
(noun)
Locative, neuter, singular of jagat
jagat - world, universe, moving
Present Active Participle
derived from root gam with j-reduplication
Root: gam (class 1)
अब्धि-इन्दु-भङ्गुरे (abdhi-indu-bhaṅgure) - transient like ocean waves and lunar reflections (fragile like the ocean and the moon)
(adjective)
Locative, neuter, singular of abdhi-indu-bhaṅgura
abdhi-indu-bhaṅgura - perishable like the ocean and the moon
Compound type : karmadharya (abdhi+indu+bhaṅgura)
  • abdhi – ocean, sea
    noun (masculine)
  • indu – moon, drop
    noun (masculine)
  • bhaṅgura – fragile, perishable, brittle
    adjective
    derived from root bhañj (to break)
    Root: bhañj (class 7)
Note: refers to jagati
मम (mama) - my, of me
(pronoun)
Genitive, singular of aham
aham - I
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
Note: part of the phrase "this is mine"
इति (iti) - introduces the thought "this is mine" (thus, so, indicates direct speech or thought)
(indeclinable)
अपूर्वा (apūrvā) - unprecedented, new, not existed before
(adjective)
Nominative, feminine, singular of apūrva
apūrva - unprecedented, new, not existed before
Compound type : bahuvrihi (a+pūrva)
  • a – not, un-
    indeclinable
    negation prefix
  • pūrva – former, previous, first
    adjective
Note: refers to akṣara-mālikā
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this
Note: refers to akṣara-mālikā
कुतःस्त्या (kutaḥstyā) - from where, of what origin
(adjective)
Nominative, feminine, singular of kutaḥstya
kutaḥstya - belonging to where, of what origin
derived from 'kutaḥ' (whence) + 'stha' (standing/being) + 'ya' (suffix)
Note: agrees with akṣara-mālikā
अक्षर-मालिका (akṣara-mālikā) - a chain of imperishable notions or thoughts (referring to the persistent idea of "mine") (garland of letters, string of imperishable things)
(noun)
Nominative, feminine, singular of akṣara-mālikā
akṣara-mālikā - garland of letters, string of imperishable things
Compound type : tatpurusha (akṣara+mālikā)
  • akṣara – imperishable, eternal, letter, syllable
    noun (neuter)
    negation 'a' + root kṣar (to perish)
    Prefix: a
    Root: kṣar (class 1)
  • mālikā – garland, necklace, chain
    noun (feminine)