योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-9, verse-58

आशापाशशतप्रोताः पातोत्पातोपतापदाः ।
संसारवृत्तयो भुक्ता इदानीं विश्रमाम्यहम् ॥ ५८ ॥

āśāpāśaśataprotāḥ pātotpātopatāpadāḥ ,
saṃsāravṛttayo bhuktā idānīṃ viśramāmyaham 58

58. āśāpāśaśataprotāḥ pātotpātopatāpadāḥ
saṃsāravṛttayaḥ bhuktāḥ idānīm viśramāmi aham

58. aham āśāpāśaśataprotāḥ pātotpātopatāpadāḥ
saṃsāravṛttayaḥ bhuktāḥ idānīm viśramāmi

58. I have experienced the patterns of worldly existence (saṃsāra), which were ensnared by hundreds of nets of desire and brought about rises, falls, and suffering. Now, I rest.

Words meanings summery:

• आशापाशशतप्रोताः (āśāpāśaśataprotāḥ) - bound by hundreds of ropes of desires, entangled in nets of hope

• पातोत्पातोपतापदाः (pātotpātopatāpadāḥ) - causing falls, rises, and afflictions/sufferings

• संसारवृत्तयः (saṁsāravṛttayaḥ) - activities/patterns of worldly existence (saṃsāra)

• भुक्ताः (bhuktāḥ) - experienced, enjoyed, undergone

• इदानीम् (idānīm) - now, at this time, at present

• विश्रमामि (viśramāmi) - I rest, I cease work

• अहम् (aham) - I, myself

Words meanings and morphology

आशापाशशतप्रोताः (āśāpāśaśataprotāḥ) - bound by hundreds of ropes of desires, entangled in nets of hope

(adjective)

Nominative, feminine, plural of āśāpāśaśataprota

āśāpāśaśataprota - bound by hundreds of ropes of desires

Past Passive Participle

Compound adjective formed from āśā (desire), pāśa (rope/net), śata (hundred), and prota (strung/entangled, PPP of pra-√ū).

Compound type : Bahuvrīhi (āśā+pāśa+śata+prota)

• āśā – desire, hope
  noun (feminine)
• pāśa – rope, noose, fetter, net
  noun (masculine)
• śata – hundred
  noun (neuter)
• prota – strung, threaded, entangled, woven
  adjective (masculine)
  Past Passive Participle
  From pra- + √ū (to weave, string) with kta suffix.
  Prefix: pra
  Root: ū (class 2)

Note: Qualifies saṃsāravṛttayaḥ.

पातोत्पातोपतापदाः (pātotpātopatāpadāḥ) - causing falls, rises, and afflictions/sufferings

(adjective)

Nominative, feminine, plural of pātotpātopatāpada

pātotpātopatāpada - causing falls, rises, and afflictions

Compound of pāta (fall), utpāta (rise), upatāpa (affliction), and da (giver/causer, from √dā).

Compound type : Tatpuruṣa (pāta+utpāta+upatāpa+da)

• pāta – fall, descent, ruin
  noun (masculine)
• utpāta – rise, ascent, sudden event, calamity
  noun (masculine)
  Prefix: ut
• upatāpa – affliction, suffering, pain, distress
  noun (masculine)
  Prefix: upa
• da – giving, causing, giver, bestower
  adjective (masculine)
  Kṛt suffix
  From √dā (to give) with kṛt suffix 'a'.
  Root: dā (class 3)

Note: Qualifies saṃsāravṛttayaḥ.

संसारवृत्तयः (saṁsāravṛttayaḥ) - activities/patterns of worldly existence (saṃsāra)

(noun)

Nominative, feminine, plural of saṃsāravṛtti

saṁsāravṛtti - the course of transmigration, worldly existence, way of life

Compound of saṃsāra and vṛtti.

Compound type : Tatpuruṣa (saṃsāra+vṛtti)

• saṃsāra – transmigration, cycle of rebirth, worldly existence
  noun (masculine)
  From sam- + √sṛ (to flow, run) with suffix 'a'.
  Prefix: sam
  Root: sṛ (class 1)
• vṛtti – course, conduct, way of life, activity, pattern
  noun (feminine)
  From √vṛt (to turn, exist) with suffix 'ti'.
  Root: vṛt (class 1)

भुक्ताः (bhuktāḥ) - experienced, enjoyed, undergone

(adjective)

Nominative, feminine, plural of bhukta

bhukta - eaten, enjoyed, experienced, possessed

Past Passive Participle

From √bhuj (to enjoy, eat, experience) with kta suffix.

Root: bhuj (class 7)

Note: Qualifies saṃsāravṛttayaḥ, implies 'by me' (aham).

इदानीम् (idānīm) - now, at this time, at present

(indeclinable)

Note: Adverb of time.

विश्रमामि (viśramāmi) - I rest, I cease work

(verb)

1st person , singular, active, present (laṭ) of viśram

Present active indicative

From vi- (prefix) + √śram (to be weary, to rest), 1st class verb.

Prefix: vi

Root: śram (class 1)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

First person singular pronoun.