योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-9, verse-25

संसाररात्रिदुःस्वप्ने चेत्ये देहमये भ्रमे ।
आस्थां चेदनुबध्नामि तत्रेमां तु धिगस्थितिम् ॥ २५ ॥

saṃsārarātriduḥsvapne cetye dehamaye bhrame ,
āsthāṃ cedanubadhnāmi tatremāṃ tu dhigasthitim 25

25. saṃsārarātriduḥsvapne cetye dehamaye bhrame | āsthām
cet anubadhnāmi tatra imām tu dhik asthitim ||

25. cet saṃsārarātriduḥsvapne cetye dehamaye bhrame āsthām anubadhnāmi,
tu tatra imām asthitim dhik

25. If I develop attachment (āsthā) in this delusion (bhrama) of a body-made world, which is like a terrible dream (duḥsvapne) in the night of transmigration (saṃsāra), then woe to this unstable state!

Words meanings summery:

• संसाररात्रिदुःस्वप्ने (saṁsārarātriduḥsvapne) - in the terrible dream of the night of transmigration (saṃsāra) (in the terrible dream of the night of transmigration)

• चेत्ये (cetye) - in that which is to be perceived (as unreal) (in that which is to be thought of, in that which is to be perceived)

• देहमये (dehamaye) - in that which is made of the body (in that which consists of body, in that which is made of body)

• भ्रमे (bhrame) - in this delusion (in delusion, in error, in wandering)

• आस्थाम् (āsthām) - attachment (āsthā) (attachment, faith, regard, attention)

• चेत् (cet) - if (if, when)

• अनुबध्नामि (anubadhnāmi) - I develop attachment (I bind, I attach, I apply)

• तत्र (tatra) - then (there, in that case, then)

• इमाम् (imām) - this (this (feminine accusative singular))

• तु (tu) - then (emphatic) (but, indeed, however)

• धिक् (dhik) - woe to (woe, shame, fie, away with)

• अस्थितिम् (asthitim) - this unstable state (unstable state, unsteadiness, unsettled condition)

Words meanings and morphology

संसाररात्रिदुःस्वप्ने (saṁsārarātriduḥsvapne) - in the terrible dream of the night of transmigration (saṃsāra) (in the terrible dream of the night of transmigration)

(noun)

Locative, masculine, singular of saṃsārarātriduḥsvapna

saṁsārarātriduḥsvapna - the bad dream of the night of transmigration

Compound type : tatpurusha (saṃsāra+rātri+duḥsvapna)

• saṃsāra – transmigration, cycle of rebirth, worldly existence
  noun (masculine)
  Derived from 'sam' + 'sṛ' (to flow together)
  Prefix: sam
  Root: sṛ (class 1)
• rātri – night
  noun (feminine)
• duḥsvapna – bad dream, nightmare
  noun (masculine)
  Compound of 'dus' (bad) and 'svapna' (dream)
  Prefix: dus
  Root: svap (class 2)

Note: It's a series of compounds ('saṃsāra-rātri' and 'rātri-duḥsvapna') - 'in the bad dream that is the night of saṃsāra'.

चेत्ये (cetye) - in that which is to be perceived (as unreal) (in that which is to be thought of, in that which is to be perceived)

(adjective)

Locative, masculine, singular of cetya

cetya - to be thought, to be perceived, to be known

Gerundive

Derived from root 'cit' (to perceive, know) with suffix -ya

Root: cit (class 1)

Note: Agrees with `bhrame` and `duḥsvapne`.

देहमये (dehamaye) - in that which is made of the body (in that which consists of body, in that which is made of body)

(adjective)

Locative, masculine, singular of dehamaya

dehamaya - consisting of body, made of body

Formed with suffix '-maya' meaning 'made of' or 'consisting of'

Compound type : tatpurusha (deha+maya)

• deha – body, physical form
  noun (masculine)
  Root: dih (class 6)
• maya – made of, consisting of, full of
  adjective
  suffix

Note: Agrees with `bhrame` and `duḥsvapne`.

भ्रमे (bhrame) - in this delusion (in delusion, in error, in wandering)

(noun)

Locative, masculine, singular of bhrama

bhrama - delusion, error, wandering, revolution

Derived from root 'bhram' (to wander)

Root: bhram (class 1)

Note: The core noun modified by the preceding adjectives.

आस्थाम् (āsthām) - attachment (āsthā) (attachment, faith, regard, attention)

(noun)

Accusative, feminine, singular of āsthā

āsthā - attachment, faith, regard, attention

Derived from 'ā' + 'sthā' (to stand upon, establish)

Prefix: ā

Root: sthā (class 1)

Note: Object of `anubadhnāmi`.

चेत् (cet) - if (if, when)

(indeclinable)

Conditional particle

Note: Introduces the conditional clause.

अनुबध्नामि (anubadhnāmi) - I develop attachment (I bind, I attach, I apply)

(verb)

1st person , singular, active, present (laṭ) of anubandh

Root 'bandh' (to bind) with prefix 'anu'

Prefix: anu

Root: bandh (class 9)

तत्र (tatra) - then (there, in that case, then)

(indeclinable)

Locative of 'tad' (that)

Note: Correlates with 'cet'.

इमाम् (imām) - this (this (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Accusative singular feminine form of the demonstrative pronoun 'idam'

तु (tu) - then (emphatic) (but, indeed, however)

(indeclinable)

Particle

धिक् (dhik) - woe to (woe, shame, fie, away with)

(indeclinable)

Exclamatory particle taking the accusative case

Note: Takes `asthitim` in the accusative.

अस्थितिम् (asthitim) - this unstable state (unstable state, unsteadiness, unsettled condition)

(noun)

Accusative, feminine, singular of asthiti

asthiti - unstable state, unsteadiness, unsettled condition

Compound of 'a' (negation) and 'sthiti' (state, stability)

Compound type : nañ-tatpuruṣa (a+sthiti)

• a – not, non, without
  indeclinable
  Negative prefix
• sthiti – state, condition, stability, existence
  noun (feminine)
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

Note: Object of 'dhik'.