योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-9, verse-34

येषु येषु पदार्थेषु धृतिं बध्नाति मानवः ।
तेषु तेष्वेव तस्यायं दृष्टो नाशोदयो भृशम् ॥ ३४ ॥

yeṣu yeṣu padārtheṣu dhṛtiṃ badhnāti mānavaḥ ,
teṣu teṣveva tasyāyaṃ dṛṣṭo nāśodayo bhṛśam 34

34. yeṣu yeṣu padārtheṣu dhṛtim badhnāti mānavaḥ
teṣu teṣu eva tasya ayam dṛṣṭaḥ nāśodayaḥ bhṛśam

34. mānavaḥ yeṣu yeṣu padārtheṣu dhṛtim badhnāti
tasya ayam nāśodayaḥ teṣu teṣu eva bhṛśam dṛṣṭaḥ

34. Whatever objects a human being fixes his attachment (dhṛti) upon, in those very same objects, his intense experience of rise and destruction (nāśodaya) is observed.

Words meanings summery:

• येषु (yeṣu) - in whichever (in which, among which)

• येषु (yeṣu) - in whichever (in which, among which)

• पदार्थेषु (padārtheṣu) - in objects (in objects, in substances, in categories, in things)

• धृतिम् (dhṛtim) - attachment (dhṛti) (firmness, resolve, attachment, courage, patience)

• बध्नाति (badhnāti) - fixes (binds, fastens, holds, fixes)

• मानवः (mānavaḥ) - a human being (human being, man, descendant of Manu)

• तेषु (teṣu) - in those (very) (in those)

• तेषु (teṣu) - in those (very) (in those)

• एव (eva) - indeed (indeed, only, certainly)

• तस्य (tasya) - his (his, her, its, of that)

• अयम् (ayam) - this (referring to the cycle) (this)

• दृष्टः (dṛṣṭaḥ) - is observed (seen, observed)

• नाशोदयः (nāśodayaḥ) - cycle of rise and destruction (nāśodaya) (destruction and rise/origin; cycle of destruction and origin)

• भृशम् (bhṛśam) - intensely (greatly, intensely, very much)

Words meanings and morphology

येषु (yeṣu) - in whichever (in which, among which)

(pronoun)

Locative, plural of yad

yad - which, who, what

Note: Reduplicated for emphasis, 'whichever'

येषु (yeṣu) - in whichever (in which, among which)

(pronoun)

Locative, plural of yad

yad - which, who, what

Note: Reduplicated for emphasis, 'whichever'

पदार्थेषु (padārtheṣu) - in objects (in objects, in substances, in categories, in things)

(noun)

Locative, masculine, plural of padārtha

padārtha - object, thing, category, meaning of a word

Compound type : tatpuruṣa (pada+artha)

• pada – foot, step, word, state
  noun (neuter)
  Root: pad (class 4)
• artha – meaning, purpose, object, wealth
  noun (masculine)
  Root: ṛ (class 3)

धृतिम् (dhṛtim) - attachment (dhṛti) (firmness, resolve, attachment, courage, patience)

(noun)

Accusative, feminine, singular of dhṛti

dhṛti - firmness, resolve, retention, patience

From root dhṛ (to hold)

Root: dhṛ (class 1)

बध्नाति (badhnāti) - fixes (binds, fastens, holds, fixes)

(verb)

3rd person , singular, active, present indicative (laṭ) of bandh

Present active 3rd person singular, class 9 verb

Root: bandh (class 9)

मानवः (mānavaḥ) - a human being (human being, man, descendant of Manu)

(noun)

Nominative, masculine, singular of mānava

mānava - human being, man, descendant of Manu

From Manu + aṇ (patronymic suffix)

Root: man (class 4)

तेषु (teṣu) - in those (very) (in those)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

Note: Reduplicated for emphasis, 'those very'

तेषु (teṣu) - in those (very) (in those)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

Note: Reduplicated for emphasis, 'those very'

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

तस्य (tasya) - his (his, her, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, those

Note: Refers to mānavaḥ

अयम् (ayam) - this (referring to the cycle) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

दृष्टः (dṛṣṭaḥ) - is observed (seen, observed)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From root dṛś (to see)

Root: dṛś (class 1)

नाशोदयः (nāśodayaḥ) - cycle of rise and destruction (nāśodaya) (destruction and rise/origin; cycle of destruction and origin)

(noun)

Nominative, masculine, singular of nāśodaya

nāśodaya - destruction and rise

Compound type : dvandva (nāśa+udaya)

• nāśa – destruction, perishing
  noun (masculine)
  From root naś (to perish)
  Root: naś (class 4)
• udaya – rise, origin, prosperity
  noun (masculine)
  From ud-√i (to go up)
  Prefix: ud
  Root: i (class 2)

भृशम् (bhṛśam) - intensely (greatly, intensely, very much)

(indeclinable)

Adverbial form of bhṛśa