योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-63

विलीनसर्वसंकल्पः शान्तसंदेहविभ्रमः ।
क्षीणकौतुकनीहारो जातोऽसि विगतज्वरः ॥ ६३ ॥

vilīnasarvasaṃkalpaḥ śāntasaṃdehavibhramaḥ ,
kṣīṇakautukanīhāro jāto'si vigatajvaraḥ 63

63. vilīnasarvasaṅkalpaḥ śāntasaṃdehavibhramaḥ
kṣīṇakautukanīhāraḥ jātaḥ asi vigatajvaraḥ

63. vilīnasarvasaṅkalpaḥ śāntasaṃdehavibhramaḥ
kṣīṇakautukanīhāraḥ vigatajvaraḥ jātaḥ asi

63. Your every desire has dissolved, your doubts and delusions are pacified, and the mist of curiosity has diminished. You have become free from all agitation.

Words meanings summery:

• विलीनसर्वसङ्कल्पः (vilīnasarvasaṅkalpaḥ) - whose all volitions/desires are dissolved, one whose every resolve is gone

• शान्तसंदेहविभ्रमः (śāntasaṁdehavibhramaḥ) - whose doubt and delusion are calmed, one whose confusion from doubt is pacified

• क्षीणकौतुकनीहारः (kṣīṇakautukanīhāraḥ) - whose mist of curiosity is diminished, one whose fog of inquisitiveness is gone

• जातः (jātaḥ) - you have become (born, produced, become)

• असि (asi) - you are, you exist

• विगतज्वरः (vigatajvaraḥ) - free from fever, free from agitation/distress

Words meanings and morphology

विलीनसर्वसङ्कल्पः (vilīnasarvasaṅkalpaḥ) - whose all volitions/desires are dissolved, one whose every resolve is gone

(adjective)

Nominative, masculine, singular of vilīnasarvasaṅkalpa

vilīnasarvasaṅkalpa - one whose every resolve or desire has dissolved

Compound type : bahuvrīhi (vilīna+sarvasaṅkalpa)

• vilīna – dissolved, melted away, absorbed
  adjective (masculine)
  Past Passive Participle
  Derived from root lī with prefix vi-
  Prefix: vi
  Root: lī (class 4)
• sarvasaṅkalpa – all volitions, all resolves, every desire
  noun (masculine)

शान्तसंदेहविभ्रमः (śāntasaṁdehavibhramaḥ) - whose doubt and delusion are calmed, one whose confusion from doubt is pacified

(adjective)

Nominative, masculine, singular of śāntasaṃdehavibhrama

śāntasaṁdehavibhrama - one whose doubt and delusion are pacified

Compound type : bahuvrīhi (śānta+saṃdehavibhrama)

• śānta – pacified, calmed, quieted
  adjective (masculine)
  Past Passive Participle
  Derived from root śam
  Root: śam (class 4)
• saṃdehavibhrama – confusion of doubt, illusion caused by doubt
  noun (masculine)

क्षीणकौतुकनीहारः (kṣīṇakautukanīhāraḥ) - whose mist of curiosity is diminished, one whose fog of inquisitiveness is gone

(adjective)

Nominative, masculine, singular of kṣīṇakautukanīhāra

kṣīṇakautukanīhāra - one whose mist of curiosity has diminished

Compound type : bahuvrīhi (kṣīṇa+kautukanīhāra)

• kṣīṇa – diminished, wasted away, exhausted, gone
  adjective (masculine)
  Past Passive Participle
  Derived from root kṣi
  Root: kṣi (class 5)
• kautukanīhāra – mist of curiosity, fog of wonder
  noun (masculine)

जातः (jātaḥ) - you have become (born, produced, become)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, become, happened

Past Passive Participle

Derived from root jan

Root: jan (class 4)

Note: Used here predicatively with 'asi'.

असि (asi) - you are, you exist

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Present indicative, second person singular

Root: as (class 2)

विगतज्वरः (vigatajvaraḥ) - free from fever, free from agitation/distress

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - free from fever, free from distress/anxiety, free from passion

Compound type : bahuvrīhi (vigata+jvara)

• vigata – gone away, departed, passed
  adjective (masculine)
  Past Passive Participle
  Derived from root gam with prefix vi-
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, agitation, anxiety
  noun (masculine)