योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-38

समः सर्वेषु भावेषु सर्वदैवोदिताशयः ।
संप्राप्तमाहरन्स्वस्थ आकाश इव तिष्ठति ॥ ३८ ॥

samaḥ sarveṣu bhāveṣu sarvadaivoditāśayaḥ ,
saṃprāptamāharansvastha ākāśa iva tiṣṭhati 38

38. samaḥ sarveṣu bhāveṣu sarvadā eva uditāśayaḥ
samprāptam āharan svasthaḥ ākāśaḥ iva tiṣṭhati

38. (saḥ) sarveṣu bhāveṣu samaḥ sarvadā eva uditāśayaḥ
samprāptam āharan svasthaḥ ākāśaḥ iva tiṣṭhati

38. Equal in all conditions, his mind ever enlightened, accepting whatever comes to him, he abides in self-possession, like the vast expanse of space.

Words meanings summery:

• समः (samaḥ) - equal, same, balanced, impartial

• सर्वेषु (sarveṣu) - in all, among all

• भावेषु (bhāveṣu) - in states, in conditions, in beings, in things

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed, only, just

• उदिताशयः (uditāśayaḥ) - whose intention is awakened/manifest, of enlightened mind

• सम्प्राप्तम् (samprāptam) - that which has been obtained, acquired, whatever has arrived

• आहरन् (āharan) - taking, bringing, receiving

• स्वस्थः (svasthaḥ) - self-abiding, healthy, content, at ease

• आकाशः (ākāśaḥ) - sky, space, ether

• इव (iva) - like, as, as if

• तिष्ठति (tiṣṭhati) - remains, stands, abides

Words meanings and morphology

समः (samaḥ) - equal, same, balanced, impartial

(adjective)

Nominative, masculine, singular of sama

sama - same, equal, similar, balanced, even

सर्वेषु (sarveṣu) - in all, among all

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, whole, entire

भावेषु (bhāveṣu) - in states, in conditions, in beings, in things

(noun)

Locative, masculine, plural of bhāva

bhāva - state, condition, existence, emotion, feeling, thing, entity

Nomen actionis

Noun derived from root 'bhū' (to be, exist) with '-a' suffix

Root: bhū (class 1)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Adverbial form derived from 'sarva' (all)

एव (eva) - indeed, only, just

(indeclinable)

उदिताशयः (uditāśayaḥ) - whose intention is awakened/manifest, of enlightened mind

(adjective)

Nominative, masculine, singular of uditāśaya

uditāśaya - one whose mind/intention is risen/manifested/clear

Compound type : bahuvrīhi (udita+āśaya)

• udita – risen, manifested, said, spoken
  adjective (masculine)
  Past Passive Participle
  From root 'i' (to go) with prefix 'ud'
  Prefix: ud
  Root: i (class 2)
• āśaya – abode, intention, mind, meaning, reservoir
  noun (masculine)
  Nomen actionis
  Noun derived from root 'śī' (to lie, rest) with prefix 'ā'
  Prefix: ā
  Root: śī (class 2)

सम्प्राप्तम् (samprāptam) - that which has been obtained, acquired, whatever has arrived

(noun)

Accusative, neuter, singular of samprāpta

samprāpta - obtained, arrived, reached, acquired

Past Passive Participle

From root 'prāp' (to obtain) with prefix 'sam'

Prefix: sam

Root: prāp (class 5)

आहरन् (āharan) - taking, bringing, receiving

(adjective)

Nominative, masculine, singular of āharat

āharat - taking, seizing, bringing, accepting

Present Active Participle

From root 'hṛ' (to carry, take) with prefix 'ā'

Prefix: ā

Root: hṛ (class 1)

स्वस्थः (svasthaḥ) - self-abiding, healthy, content, at ease

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, healthy, at ease, content, independent

Compound type : tatpuruṣa (sva+stha)

• sva – one's own, self
  pronoun
• stha – standing, situated, abiding in
  adjective
  Agent Noun/Participial suffix
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

आकाशः (ākāśaḥ) - sky, space, ether

(noun)

Nominative, masculine, singular of ākāśa

ākāśa - sky, space, ether, the element of space

Derived from root 'kāś' (to shine) with prefix 'ā'

Prefix: ā

Root: kāś (class 1)

इव (iva) - like, as, as if

(indeclinable)

तिष्ठति (tiṣṭhati) - remains, stands, abides

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Active Voice

From root 'sthā', 1st class, present tense

Root: sthā (class 1)

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