योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-29

अद्यासौ संस्थितो राम पुनरिन्द्रत्वहेतुना ।
जीवन्मुक्तवपुः स्वस्थो नित्य ध्यानविषण्णधीः ॥ २९ ॥

adyāsau saṃsthito rāma punarindratvahetunā ,
jīvanmuktavapuḥ svastho nitya dhyānaviṣaṇṇadhīḥ 29

29. adya asau saṃsthitaḥ rāma punaḥ indratva-hetunā
jīvanmukta-vapuḥ svasthaḥ nitya-dhyāna-viṣaṇṇa-dhīḥ

29. rāma adya asau punaḥ indratva-hetunā jīvanmukta-vapuḥ
svasthaḥ nitya-dhyāna-viṣaṇṇa-dhīḥ saṃsthitaḥ

29. Rama, even today, he (Bali) remains (in the netherworld), awaiting his future status as Indra, embodying a living liberation (jīvanmukta-vapuḥ), self-possessed, with an intellect perpetually absorbed in deep contemplation (dhyāna).

Words meanings summery:

• अद्य (adya) - even today, currently (today, now)

• असौ (asau) - he (Bali) (he, that one (masculine nominative singular of adas))

• संस्थितः (saṁsthitaḥ) - remains, abides (in his state) (standing, abiding, remaining, situated)

• राम (rāma) - O Rama (Rama (proper name))

• पुनः (punaḥ) - again, once more (indicating a future state) (again, further, moreover)

• इन्द्रत्व-हेतुना (indratva-hetunā) - by reason of his future status as Indra (by reason of being Indra, for the sake of Indra's status)

• जीवन्मुक्त-वपुः (jīvanmukta-vapuḥ) - embodying a living liberation (having the body of one liberated while living)

• स्वस्थः (svasthaḥ) - self-possessed, in his true nature (self-abiding, healthy, tranquil, self-possessed)

• नित्य-ध्यान-विषण्ण-धीः (nitya-dhyāna-viṣaṇṇa-dhīḥ) - with an intellect perpetually absorbed in deep contemplation (dhyāna) (whose intellect is absorbed in constant meditation)

Words meanings and morphology

अद्य (adya) - even today, currently (today, now)

(indeclinable)

Note: Temporal adverb.

असौ (asau) - he (Bali) (he, that one (masculine nominative singular of adas))

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (at a distance or removed)

Note: Subject of the sentence.

संस्थितः (saṁsthitaḥ) - remains, abides (in his state) (standing, abiding, remaining, situated)

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - placed, situated, standing, abiding, remaining

Past Passive Participle

Derived from √sthā (to stand) with prefix saṃ-

Prefix: sam

Root: sthā (class 1)

Note: Predicate adjective for 'asau'.

राम (rāma) - O Rama (Rama (proper name))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a prominent deity in Hinduism, son of Dasharatha)

Note: An address to Lord Rama.

पुनः (punaḥ) - again, once more (indicating a future state) (again, further, moreover)

(indeclinable)

Note: Modifies 'indratva-hetunā'.

इन्द्रत्व-हेतुना (indratva-hetunā) - by reason of his future status as Indra (by reason of being Indra, for the sake of Indra's status)

(noun)

Instrumental, masculine, singular of indratva-hetu

indratva-hetu - cause or reason for Indra's status/kingship

Compound type : tatpurusha (indratva+hetu)

• indratva – the state or condition of being Indra, Indra's kingship
  noun (neuter)
  From Indra + -tva (suffix for 'state of being')
• hetu – cause, reason, motive
  noun (masculine)

Note: Describes the reason for Bali's current state.

जीवन्मुक्त-वपुः (jīvanmukta-vapuḥ) - embodying a living liberation (having the body of one liberated while living)

(noun)

Nominative, masculine, singular of jīvanmukta-vapus

jīvanmukta-vapus - body of a jīvanmukta (one liberated while living)

Compound type : bahuvrihi (jīvanmukta+vapus)

• jīvanmukta – one who is liberated while living (jīvanmukta)
  adjective (masculine)
  Compound of present participle and past participle
  jīvan (living) + mukta (liberated)
  Root: jīv (class 1)
• vapus – body, form, figure
  noun (neuter)

Note: Predicate nominative for 'asau'.

स्वस्थः (svasthaḥ) - self-possessed, in his true nature (self-abiding, healthy, tranquil, self-possessed)

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, healthy, tranquil, independent, in one's natural state

Compound type : bahuvrihi (sva+stha)

• sva – own, one's own self
  pronoun (masculine)
• stha – standing, abiding, existing
  adjective (masculine)
  From √sthā (to stand)
  Root: sthā (class 1)

Note: Predicate adjective for 'asau'.

नित्य-ध्यान-विषण्ण-धीः (nitya-dhyāna-viṣaṇṇa-dhīḥ) - with an intellect perpetually absorbed in deep contemplation (dhyāna) (whose intellect is absorbed in constant meditation)

(adjective)

Nominative, masculine, singular of nitya-dhyāna-viṣaṇṇa-dhī

nitya-dhyāna-viṣaṇṇa-dhī - one whose intellect is absorbed/engrossed in constant meditation

Compound type : bahuvrihi (nitya-dhyāna-viṣaṇṇa+dhī)

• nitya-dhyāna-viṣaṇṇa – constantly absorbed in meditation
  adjective (masculine)
• nitya – constant, eternal, perpetual
  adjective (masculine)
• dhyāna – meditation, contemplation, thought
  noun (neuter)
  verbal noun
  Derived from √dhyā (to meditate)
  Root: dhyā (class 2)
• viṣaṇṇa – dejected, sad, dispirited; also absorbed, engrossed
  adjective (masculine)
  Past Passive Participle
  From prefix vi- + √sad (to sink, be dejected, also to settle down, be absorbed)
  Prefix: vi
  Root: sad (class 1)
• dhī – intellect, understanding, mind, thought
  noun (feminine)

Note: Predicate adjective for 'asau'.